YUNUS
(Constantly in pursuit of the truth)
SUMMARY
Is it truly surprising that Allah inspires your independent mind, guiding your capacity for analysis, reasoning, and rational reflection? This inspiration serves as a warning to your restless mind, inviting you to align with the truth and find clarity amidst the noise of agitation. As light disperses darkness, so does His message, making it clear that the truth from your Lord will always prevail. This truth is not a deviation from the upright course, but the very path that expands your consciousness and increase your awareness.
Indeed, your Lord is the One who evolves both your higher and lower consciousness. With His permission, He provides you with the structural support to grow, to evolve. Serve your Lord by embodying His divine masculine attributes—focus, logic, assertiveness, courage—so that you may have a strong structural support to navigate the turbulent waters of your agitated mind. To Him is your return in the end.
The evolution of your unsettled mind can only occur through truth. Allah details the signs of it only for those who established themselves as mindful and constantly in pursuit of the truth. Your Lord will guide you, with rivers of hidden knowledge flowing beneath your imaan—your foundation of security and trust in your inner script. SubhanAllah, you swim in the abundant ocean of divine knowledge with delight, and Alhamdulillah, you find yourself evolving into a state of serene peace.
If you rush toward evil, Allah, in His mercy, will hasten you toward goodness, while the evil you pursue will only last for its appointed time. Yet, if you remain heedless, blind to your eventual meeting with your Lord, He will leave you wandering in your falsehood, lost in a desert of delusion.
Allah guides those who seek truth on their spiritual journey. The Quran, the expression of truth from your Lord, is a confirmation of the inherent script within you, explaining it in detail. As truth germinates in your heart like a seed, you will sail through its growth, carried by the winds of divine guidance. These winds, like waves of hidden knowledge, will surround you with certainty, establishing you in Dar al-Salam—the abode of peace. It is Allah who begins this evolution, and it is Allah who brings it to completion.
Allah reminds you of the enduring consequences of remaining trapped in ignorance and unjust. The burden of this punishment, like a heavy chain, cannot be escaped unless you liberate your mind from agitation. First, acknowledge your errors, feel remorse within your consciousness before they manifest in actions. By doing so, you can still conclude with justice before the consequences take shape.
Allah does not produce anything in the way that creation is commonly understood. He is not a creator of mere physical forms or abstract spiritual realms. Rather, all that exists within higher and lower consciousness is for Him. Those who falsely claim that Allah "creates" are misguided and will not succeed. Those burdened by the acceptance that Allah has no physical creation are urged to look to the hidden lessons in the story of Nuh—an empathy and compassion toward those lost in ignorance. Embody the divine masculine attributes of focus, logic, and courage, and place your trust in Allah.
For those who are arrogant, who reject the signs and violate the covenant, Allah raised Musa, one who is matured in his rational thinking. The hard-headed will resist, clinging to the limited understanding they’ve inherited, their "fatherly" support from prior conditioning. But Allah is our ultimate sustainer, and in Him we place our trust.
Allah inspired Musa, matured in rational thinking, and Harun, a brotherly support in developmental with mishra, divine boundaries that prevent the overreach of reason. These boundaries safeguard the interpretation of truth from distortion. With this limitation, your mental house, becomes a place of trust and security. There, you can establish a connection with your Lord, receiving the hidden messages that await you. This is how Allah answers your supplication.
Do not be among those who deny the signs of Allah, after the hidden message has been received truthfully, for you will be the ultimate loser.
With the name Allah (the All-Encompassing Source whose name encompasses the measurements of existence and the unfolding chain of events leading to all observable outcomes), the Rahmaan, the Raheem. (The Rahmaan is the boundless system of factual knowledge and the Raheem is the grace bestowed upon those who sincerely seek and engage with this wisdom through the guidance of Ar Rahmaan).
10.1 Alif, Lam, Ra. Alif signifies the oneness reality of being. Lam represents the manifestation of the reality in the form of His representations and Ra represents the structural support of providing the truth. These are the ayaatu / signs of Al kitab / inherent script, the Wise.
10.2 Was it 'ajaban / an amazement to an-nas / the agitated mind that awhayna / We inspired to rajulin / independent thought processes (for analysis, reason and rationalization) from among them, that warn an-nas / the agitated mind and basshiri / pleasant thoughts of those who aamanu / took security (in Al Kitab) that to them qadama shidqin / true standing (that ayaati / signs of Al Kitab prevail) in the nearnest of their Rabb / Lord? The kaafirun / rejecters say, "Indeed, this is an obvious saahirun / diversion (from the right course)."
10.3 Indeed, your Rabb / Lord is Allah, the one who khalaqa / evolved the samaawaat / higher consciousness and the ardh / lower consciousness in sittati ayyam / six phases (of the evolution of an-nas) and then adapted over the 'arsh / structural support, disposing of (wiping out) the matter (the agitated mind), not from shafi'in / an intercede except from after His permission. That is Allah, your Rabb / Lord, so serve Him. Then will you not tazakkarun / embody the divine masculine attributes (focus, logic, assertiveness, courageous to go through the evolution of your agitated mind)?
10.4 To Him is your return jami'an / a gathering (of all hidden knowledge received from establishing salaah). And Allah promises truth. Indeed, He yabda'u / will begin the khalqa / evolution (of lower and higher consciousness) then repeats it that He may reward those who aamanu / took security (in Al Kitab) and done corrective deeds, bilqisthi / with justice. And those who kafaru / rejected them sharabun / will have an inward absorption from hamimin / heated taste (of conflicts) and a painful punishment for what they yakfurun / reject.
10.5 It is He who made the shamsa / brightness (for clarity), dhiya'an / a penetrating shine, and the qamar / illusory (for vagueness), a light and its measurement revealing that you may know the sinin / established opinion and the account (of it). Allah has not evolved that except with the truth. He details the ayaati / signs for qaumin / a group of established thoughts who know.
10.6 Indeed, in ikhtilaafa / replacing of the darkness and the brightness and what Allah khalaqa / has evolved in the samaawaat / higher consciousness and the ardh / lower consciousness are ayaatin / signs for qaumin / group of established thoughts who are mindful (of Allah).
10.7 Indeed, they are those who do not expect the meeting with Us and are satisfied with the life of this duniya / close attachments and feel secure therein (in the lower consciousness) and they are those who are heedless of Our signs.
10.8 They are those whose ma'wanuhum / abode is an-nar / the heated internal conflicts with what they used to earn.
10.9 Indeed, those who aamanu / took security (in Al Kitab) and done solehaati / corrective deeds - their Rabb / Lord will guide them with their imaan / security (in Al Kitab). Beneath them rivers of knowledge will flow in the jannaatin na'im / hidden gardens of pleasure (of receiving the hidden knowledge of truth received from their Rabb / Lord).
10.10 Their call therein will be, "Subhana kallah / Glory be to You, O Allah (for the swim to explore Your abundant knowledge), and their tahiyyat / revival (bringing on the soul to life) therein will be, salaamun / state of peaceful mind (of which, prior to this, was characterized with agitated and conditioned). And ending their call will be, Alhamdulillah / all Praise to Allah, Rabb / Lord of the aalamin / all the factual knowledge.
10.11 And if Allah yu'ajjila / hasten for an-nas / the agitated mind, the evil (which they invoked), He hastens for them with the goodness, surely their term (appointed for the evil) would have been decreed for them. Then We leave those who do not expect the meeting with Us, in tughyaanihim / their falsehood activities, wandering blindly.
10.12 And when affliction touches the insaan / who is familiar with the truth, he invokes upon Us, lijanaabihi / for its wilderness (knowledge of higher dimension when what is understood is fresh and different from what is normally known) or qo'idan / a secured foundation (of the revelation) or qo'iman / an established understanding (of the hidden knowledge received); then when kashafna / We remove from him his affliction, he passed like he had never invoked upon Us over an affliction that touched him. It is as such like work of the musrifin / one who is heedless, (with) what they do.
10.13 And certainly We had already destroyed the qurun / generation of thoughts binding in the same group, from before you when they were zhalamu / unjust (accepting signs as reality), and rusuluhum / their inner voices (that deliver the hidden message) had come to them with clear proofs, but they did not yukminu / take security (in Al Kitab). Thus do We recompense the qaum / group of established thoughts of the mujrimin / one who violated (the covenant),
10.14 Then We made you kholaa'ifa / representors in the ardh / lower consciousness after them, so that We may observe how you will do.
10.15 And when Our ayaati / signs are tutlaa / recited (to understand and follow the expression of truth) to them as clear evidence, those who do not expect the meeting with Us say, "Bring us a Qur'an / expression of truth, other than this or change it." Say, "It is not for me to change it from my own soul's accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Rabb / Lord, punishment of a tremendous moment."
10.16 Say, "If Allah had willed, I would not have talautuhu / recited it to you, nor He would have made it known to you with it. Certainly, I had remained in you 'umuran / a revival (to bring the deen to life) from before it. Will you not ta'qilun / comprehend (use your pure logical mind)?"
10.17 So who is more unjust than he who invents kaziban / a lie about Allah or denies with His ayaati / signs? Indeed, the mujrimun / those who violated (the covenant), yuflihu / will not succeed (breaking the frontiers of consciousness)
10.18 And they (the liars) serve from other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors (which step-in with the truth) with Allah " Say, "Do you inform Allah of something He does not know in the samaawaat / higher consciousness or on the ardh / lower consciousness?" Subhaanahu / Glory be to He (for the swim to ezplore Your abudant knowledge) and high above what they associate with Him.
10.19 And an-nas / agitated mind was not but one ummah / community of thoughts united by shared values, then they ihtalafu / represent (in the lower consciousness). And if not for a word that preceded from your Rabb / Lord, surely it would have been decreed between them concerning what therein they yakhtalifun / represent.
10.20 And they say, "Why is aayatun / signs not revealed to him from his Rabb / Lord?" So say, "Certainly, only the ghaibu / knowledge of the unseen is for Allah, so wait; indeed, I am with you among those who wait."
10.21 And when We give an-nas / the agitated mind our taste of rahmatan / a mercy (of the hidden knowledge) from after dhorro'a / adversity has touched them, at once they makrun / deceive against ayaatina / Our signs. Say, " Allah is quick in makran / deceiving." Indeed, rusuluna / Our inner voices (that deliver the hidden message) record what you tamkurun / deceive.
10.22 It is He who yusayyirukum / makes you pursue (your spiritual journey) in the truthful way and (in) the bahri / abundance (of hidden knowledge) until, when you are in the fulki / germination (of truth) and jaraina / they (the knowledge) sail with them with rihin thoyyibah / a good spirit and they rejoice therein, there comes rihun / a spirit blowing forcefully and there comes the mawju / waves of knowledge upon them from every place and zhonnu / certainty that they are surrounded with them, invoking Allah, sincere to Him in the deen / obligations to consciously obey (Allah's systems, law and judgment), "If You should save us from this (drowning in the ocean of knowledge), we will surely be among the thankful."
10.23 Then when He saves them, lo and behold they seek (to remain drowned) in the ardh / lower consciousness without the haqqi / truth. O an-nas / the agitated mind, your remain (drowned in the ocean of knowledge) is only against anfusikum / your souls, the enjoyment of hayaati duniya / living temptations of close attachments. Then to Us is your return, and We will inform you of what you used to do.
10.24 Certainly the masalu / likeness of the hayaati duniya / living temptations of close attachments is like maa'i / flow of knowledge revealed from the samaa'i / higher consciousness then ikhtalatho / intermingled with it cultivation of the ardh / lower consciousness, from what an-nas / the agitated mind consume and the an'aam / pleasant thoughts until, when the ardh / lower consciousness has taken on its decoration and is adorned and her ahle / those acquainted suppose that they have capability over it, there comes to it Our command lailan / a darkness (to them) and naharan / a bright clear (command), and We make it as a harvest, as if it had not flourished in the past. Thus We explain in detail the signs for qaumi / a group of established thoughts who ponder.
10.25 And Allah invokes to daril salaam / circle of Peace and guides whoever wants (to be guided) to siratil mustaqim / an established path (a path that is established with the truth).
10.26 For those who have done good is the best and ziyaadah / added to what you have (in peace and established path). No yarhaqu / overburden will cover wujuhahum / their goal / their aim, nor zillah / humiliation. Those are companions (synaptic function on each other for mental health) of jannah / hidden gardens of knowledge; they will abide therein eternally.
10.27 And those who have earned evil doings, the recompense of an evil deed is its equivalent, and zillah / humiliation will cover them. They will have from Allah no 'asim / defender. It will be as if their faces are covered with pieces from the laili / darkness (no insights to the truth), muzhliman / one who is in pitch dark (totally no guidance received). Those are the companions (synaptic function on each other towards mental degradation) of an-nar / heated internal conflicts; they will abide therein eternally.
10.28 And the moment We collect them (for) a gathering (of all distracted thoughts), then We will say to those who ashraku / set up partners (with Allah) , "makanakum / remain in that condition, you and your partners." Then We will separate between them, and their "partners" will say, "it was not us that you serve,
10.29 And sufficient with Allah as a witness between Us and you that we were indeed unaware of your service."
10.30 There (that moment), every nafsin / soul will be put to trial for what it did previously, and they return to Allah, their master, the Truth, and whatever they devised will escape them.
10.31 Say, "Who provides for you from the samaa'i / higher consciousness and the ardh / lower consciousness? Or who yamliku / has the sovereign authority in hearing and sight and who brings out the living out of the dead and brings forth the dead out of the living and who disposes the matter?" They will say, " Allah ," so say, " Will you not tattaqun / be mindful?"
10.32 Then that is Allah, your Rabb / Lord, the Truth. So what can be beyond truth except the astray? So how are you turned away?
10.33 Thus the word of your Rabb / Lord has come into effect upon those who fasaqu / disobeyed (Allah's command). Certainly, they will not yukminun / take security (in Al Kitab).
10.34 Say, "Are there from your 'partners' any who begins the evolution and then repeats it?" Say, " Allah begins the evolution and then repeats it, so how are you tu'fakun / deluded ?"
10.35 Say, "Are there from your 'partners' any who guides to the truth?" Say, " Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is with you, how do you tahkumun / judge?"
10.36 And most of them follow not except zhonna / an assumption. Indeed, the assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.
10.37 And it was not for this Qur'an / expression of truth, to be produced by other than Allah, but a confirmation of what was before it and a detailed explanation of the kitab / inherent script, about which there is no doubt, from the Rabb / Lord of the aalamin / all factual knowledge.
10.38 Or do they say, "He invented it?" Say, "Then bring forth with suratin / an overpowering influence like it and invoke upon whomever you can besides Allah, if you should be truthful."
10.39 Rather, they have denied that which they encompass not with knowledge (of the suratin) and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was 'aqibah / consequence of the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality).
10.40 And amongst them are those who yukminu / take security (in Al Kitab) with it (the suratin), and of them are those who do not yukminu / take security with it. And your Rabb / Lord is most knowing with the mufsidin / corrupters (of the covenant).
10.41 And if they (those who do not take security in Al Kitab) deny you, then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
10.42 And among them are those who listen to you. But can you cause the deaf to hear, even (when) they will not ya'qilun / comprehend (use their pure logical mind)?
10.43 And among them are those who yanzhuru / observe you. But can you guide the blind even (when) they do not see?
10.44 Indeed, Allah is not unjust to an-nas / the agitated mind at all, but it is an-nas / the agitated mind who is unjust to their own anfus / souls.
10.45 And He yahshuruhum / will gather them, moment as if they had not balbathuu / remained except saa'ah / direct experience (meeting with Allah) from the nahar / illumination (with guidance) they will recognize each other. Certainly, those who are lost, denied the meeting with Allah and were not muhtadin / those who are guided,
10.46 And whether We show you those part of their promise or We cause you to complete (your soul with the dissolution of duniya, attachments), to Us is their return. Then Allah is a witness over what they do,
10.47 And for every ummah / community of thoughts (with united shared values) is rasulun / inner voice (that deliver the hidden message). So when their rasul / inner voice (that deliver the hidden message) comes, it will be qudiya / resolved between them with justice, and they will not be wronged
10.48 And they say, "When is (the fulfillment of) the promise, if you should be truthful?"
10.49 Say, "I have no amliku / sovereign authority linafsi / for my soul any harm or benefit except what Allah should will. For every ummatin / community of thoughts (united with shared values) is ajalun / a term. When their term has come, then their saa'ah / direct experience (meeting with Allah) yasta'khirun / will not end (be fulfilled), nor will they yastaqdimun / proceed."
10.50 Say, "Have you seen, if azaabuhu / His punishment should come to you bayaatan / while thinking (in preparation to structure their mental house) or naharan / illumination (reality is seen with clarity), what part of it would the mujrimin / the one who violate (his covenant) yasta'jilu / will hasten?"
10.51 Is it then when what (punishment) has occurred aamantum / you take security with it (the incomplete understanding) ? Now? And you were with it, tasta'jilun / seek to hasten.
10.52 Then it is said to those who had zhalamu / unjust (putting things in wrong place when accepting the representation as the reality), "Taste the khuldi / everlasting punishment; have you been rewarded except with what you taksibun / earn?"
10.53 And they ask you the news (of the everlasting punishment), "Is it true?" Say, "Yes, by my Rabb / Lord. Indeed, it is surely true; and you cannot bimu'jizin / escape with it."
10.54 And even every soul that zhalamat / are unjust, liberate (set free) with it (the everlasting punishment) in the ardh / lower consciousness, wa-asarru / and confide the regret (within their consciousness express remorse for the wrongdoing they committed) when they see the punishment; and conclude between them with justice, and they will not be yuzhlamun / unjust.
10.55 Unquestionably, indeed to Allah belongs whatever is in the samaawaat / higher consciousness and the ardh / lower consciousness. Unquestionably, Allah's promise is true, but most of them do not know.
10.56 He yuhyi / revives and causes lifeless (soul), and to Him you will be returned
10.57 O an-nas / the agitated mind, surely there has to come to you maw'izhotan / sermon (to encourage reflection and deeper understanding) from your Lord and healing for what is in the suduri / awareness and hudan / guidance and rahmatun lil mukminin / mercy (from Allah's abstract system of education) for those who take security (in Al Kitab with their logical mind).
10.58 Say, "with fadhli / given advantage of Allah and with His rahmati / mercy (for the abstract system of education) so with that falyafrahu / let them rejoice; it is better than what they yajma'un / gather."
10.59 Say, "Have you seen what Allah has revealed for you from rizqin / provision (of hidden knowledge that stimulate reform) of which you have made from it haraman / forbidden and halaalan /permissible?" Say, "Has Allah izina / permitted you, or do you invent about Allah ?"
10.60 And what will be (their) zhonnu / opinion of those who invent falsehood about Allah (even though Allah has revealed the hidden knowledge) on the moment of establishment? Indeed, Allah is surely full of fadhlin / advantage to an-nas / the agitated thoughts, and most of them are not yashkurun / grateful."
10.61 And, you do not (engage) in any work and you do not recite it from Qur'an / expression of truth and you do not do from any deed except that We are witness over you when you are involved in it. And not zarrah / early developed truth is absent from your Rabb / Lord, in the ardh / lower consciousness and not in the samaa'i / higher consciousness and not ashngara / smaller than that or greater except that it is in kitabin mubin / a clear inherent script.
10.62 Unquestionably, the allies of Allah indeed will have no fear concerning them, nor will they grieve.
10.63 Those who aamanu / took security (in Al Kitab) and were yattaqun / mindful of Allah,
10.64 For them are the bushraa / sensible thoughts (those who trust in the transformation) in the hayaati dunya / living temptations of closed attachments, and in the aakhirah / ending (dissolution of duniya). No change to the words of Allah. That is he, the great success.
10.65 And let not their saying grieve you. Indeed, honor belongs to Allah entirely. He is the Hearing, the Knowing.
10.66 Unquestionably, indeed to Allah whoever is in the samaawaat / higher consciousness and whoever in the ardh / lower consciousness. And whatever follow those who invoke others besides Allah do not (truly) follow (the) 'partners' (they call upon). They follow not except the zhonna / opinion (assumption from independent conditioned mind), and they are not but falsifying.
10.67 It is He who made for you the laila / darkness (no insights to the truth) that you may settled (blindly) in it and the brightness, mubshiran / one who is given insights. Indeed in that are signs for qaumin / group of established thoughts, who listen.
10.68 They have said, " Allah has taken waladan / a produce (that He has given created or produced all in the higher consciousness and the lower consciousness)." Subhaanahu / Glory be to He (for the swim to explore His abundant knowledge); He is the Self-Sufficient (free of need). For Him whatever in the samaawaat / higher consciousness and whatever in the ardh / lower consciousness. You have no authority for this (claim that Allah has a creation). Do you say about Allah that which you do not know?
10.69 Say, "Indeed, those who invent falsehood, the lie about Allah (that Allah has waladan / a creation), will not succeed."
10.70 An enjoyment in this duniya / closed attachments (from what is provided by other than Allah); then to Us is their return; then We will make them taste the severe punishment with what they used to reject.
10.71 And recite to them naba'a / hidden news of Nuh / who has strong kindness and compassion (to the nescient and ignorant), when he said to his qaum / group of established thoughts, "O my qaum / established thoughts, if it is kabura / burdensome upon you of my establishment (of the hidden news) and tazkiri / my embodiment (of the divine masculine attributes) with aayati / signs of Allah, then on Allah I tawakkaltu / put my trust. So you and your partners resolve your plan. Then let not your plan be ghummah / a distress to you. Then resolve it upon me and do not give me respite (you can act against me immediately from what you plan - do not give me time).”.
10.72 So, if you turn away, then I do not ask you for any reward. My reward is only from Allah, and I have been commanded to be from the Muslimin / submit (with your logical mind on resolution upon Allah)."
10.73 Then they denied him, so We saved him and those with him in the fulki / germination of truth (from the hidden news received) and made them kholaa'ifa / representators (news of the unseen as representation to the truth), and We aghraq / distinguised those who denied with Our ayaati / signs. Then see how was the 'aaqibah / consequences of those munzharin / who were warned.
10.74 Then We raised from after him rusulan / inner voices (that deliver the hidden messages) to their qaum / group of established thoughts, and they (rusulan) came to them with clear proofs. Then they were not to yukminu / take security in that which they had denied before. Thus We seal over the hearts of the mu'tadin / transgressors
10.75 Then We raised from after them Musa / who is aligned to the truth and Harun / who has strong will to deliver the truth, to firaun / who has superiority complex and malaa'ihi / his establishment with Our ayaati / signs, but they behaved arrogantly and were qauman / a group of established thoughts that are mujrimin / those who violated the covenant,
10.76 So when there came to them alhaq / the truth from Us, they said, "Indeed, this is obvious sihrun / a diversion (from the right path)."
10.77 Musa / who is aligned to the truth, said, "Do you say about alhaq / the truth when it has come to you? Is this sihrun / a diversion (from the right path)? And the shihrun / diversion (from the right path) will not succeed."
10.78 They said, "Have you come to us to talfitana / divert us away from that upon which we found abaa'ana / our fatherly support (own independent logical mind) and so that you two (Musa and Harun) may have greatness in the ardh / lower consciousness? And we are not to both of you with mukminin / the one who take security (using our logical mind)."
10.79 And firaun / who has superiority complex, said, "Bring to me every 'aleem / all-knowing saahirin / deceivers (from the right path)."
10.80 So when the saharah / deceivers came, Musa / who is aligned to the truth, said to them, "'alqu / measure (to determine) whatever you mulqun / determine."
10.81 Then when they alqau / had determined, Musa / who is aligned to the truth, said, "What you have brought with it is the sihru / diversion (from the upright path). Indeed, Allah sayunthiluhu / will nullify it. Indeed, Allah does not correct the deeds of the mufsidun / one who corrupt (the covenant).
10.82 And Allah yuhiqqu / will establish the truth by His words, even if the mujrimun / one who violate (the covenant) dislike."
10.83 Then no one aaman / took security to Musa's (the hidden message delivered), except zurriyatun / off-spring of early developed thoughts from his qaum / well established thoughts, over khaufin / fear from firaun / superority complex and his establishment that they yaftinahum / would persecute them. And indeed, Firaun / sense of superiority complex, la'aalin / was elevated in the ardh / lower consicousness, and indeed, he was of the musrifin / one who is heedless (do not know with what he does).
10.84 And Musa / one who is matured in rational thinking, said, "O my qaum / group of established thoughts, if you have aamanu / taken security with Allah, then rely upon Him, if you are muslimin / one who take security with unfeterred rational mind."
10.85 So they said, "Upon Allah do we rely. Our Rabb / Lord, make us not fitnatan / a trial for the qaum / group of established thoughts of the zhalimin / unjust (those of whom use their own rational thinking).
10.86 And save us with Your Rahmati / mercy (by bestowing us with the hidden knowledge of truth) from the qaum / group of established thoughts of the kaafirin / rejecters (coming from our own rational mind)."
10.87 And We inspired upon Musa / who is matured in rational thinking and his brotherly thoughts (in developmental and social support) that settle both your qaum / groups of established thoughts (your matured rational and brotherly thoughts) with mishra / divine boundary (setting limits in your reasoning not to intervene in the interpretation of the revealed truth) buyutan / (of) mental houses and make your buyuta / mental houses qiblatan / your direction of trust (security) and establish salaah / connections (to receive and download the hidden messages) and bashhiri / give pleasant thoughts to the mukminin / those who take security (in the understanding of the hidden message with their rational mind)."
10.88 And Musa / one who is matured in rational thinking said, "Our Rabb / Lord, indeed You have given Firaun / superiority complex and his establishment, zinatan / adornment and wealth of knowledge in the living temptations of duniya (closed attachments), our Rabb / Lord, that they (zinatan) may lead astray from Your way. Our Rabb / Lord, obliterate their wealth of knowledge and harden their hearts so that they will not yujminu / take security until they see the painful punishment."
10.89 (Allah) said, "Your supplication has been answered." So remain on an established course (based on truthful knowledge) and follow not the way of those who do not know."
10.90 And jaawazna / We pass over the bahri / ocean of hidden knowledge, with the bani Israel / those who construct their spiritual journey, and Firaun / superiority complex and junudihi / his freshly hidden knowledge received, baghyan / a pursuit that is over the divine boundary (mishra) and 'adwan / an enmity until, when drowning in the sea of knowledge overtook him, he said, "I aamantu / take security that there is no ilaaha / reality except those who aamanta / took security with whom, bani Israel / who construct spiritual journey, and I am of the Muslimin / those who take security (using rational mind)."
10.91 What! Now (at a time when punishment has overtaken)? And you had disobeyed before and were from the mufsidin / one who corrupt (the covenant)?
10.92 So this moment nunajjika / We shall save you bibadaanika / with your bodily burden (transgression that thickened you) that you may be a sign to whoever khalfaka / succeed you (with the representation of chaos). And indeed, many among an-nas / the agitated thoughts, about Our signs, are heedless
10.93 And We had certainly settled bani Israel / those who construct their spiritual journey, in a truthful settlement and provided them from the goodness (of the hidden knowledge). And they did not differ until the hidden knowledge had come to them. Indeed, your Rabb / Lord will decree between them on the moment of establishment (what to dissolve) concerning what was in it that they differ.
10.94 Then if you are in doubt, about that which We have revealed to you, then ask those who have been reading the Kitab / inherent script from before you. The truth has certainly come to you from your Rabb / Lord, so never be among the mumtarin / doubters.
10.95 And do not be of those who deny with ayaati / signs of Allah then be among the khosirun / losers.
10.96 Indeed, they are those upon who will not yukminun / take security upon the word of your Rabb / Lord that has been haqqat / received truthfully,
10.97 Even if every aayah / sign should come to them, until they see the azabal 'alim / painful punishment.
10.98 Then why has there not been qaryah / community of thoughts (connected by shared values) aamanat / that took security (in Al Kitab) then its faith benefited it except qauma Yunus / group of established thoughts who is in constant pursuit (of the truth)? When they aamanu / took security (in Al Kitab), We kashaf / removed from them the punishment of disgrace in the hayaati dunnya / living temptations of close attachments and gave them enjoyment (from what is provided by the wrong doings) for a period (not permanently trapped in the difficult situation).
10.99 And had your Rabb / Lord willed, those in the ardh / lower consciousness would have aamana / taken security - all of them (in the Kitab) entirely. Then would you compel an-nas / the agitated mind until they become mukminin / one who take security (with their logical mind)?
10.100 And it is not for nafsin / a soul tu'mina / to take security (in Al Kitab) except with permission of Allah, and He will ascribe the rijsa / contamination (impurities of the logical mind that the hidden truth becomes unclear) upon those who do not ya'qilun / comprehend (use their pure logical mind).
10.101 Say, "Observe what is in the samaawaat / higher consciousness and the ardh / lower consciousness." But of no avail will be signs or warners about qaum / group of established thoughts who do not yukminun / take security (in Al Kitab).
10.102 So do they yantazhirun / wait to see (procrastinate) except like the moments of those who khalau / have been emptied (of impurities) from before them? Say, "Then wait to see (procrastinate); indeed, I am with you among the muntazhirun / one who wait to see."
10.103 Then We save our rusula / inner voices (that deliver the hidden message) and those who have aamanu / took security (in Al Kitab). Thus, it is an obligation upon Us that We save the mukminin / one who take security (with their unfettered logical mind).
10.104 Say, "O an-nas / the agitated mind, if you are in doubt as to my deen / indebted obligations to consciously obey (Allah's systems, law and judgment), then I do not serve those which you serve from other than Allah ; but I serve Allah, the one who yatawaffaakum / will complete you (to attain higher self). And I have been commanded to be of the mukminin / the one who take security in Al Kitab (with divine masculine attributes like focus, logic, assertiveness, etc).
10.105 And if you establish wajhaka / your goal to care for growth towards the deen / indebted obligations to consciously obey (Allah's systems, law and judgment), naturally inclining to a truth, and never be from the mushrikin / one who associate (others with Allah);
10.106 And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the zhaalimin / unjust (thoughts of your logical mind, putting things in wrong place like accepting the sign / representation as the reality).
10.107 And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His given advantage. He causes it to reach who wills of His servants. And He is the Forgiving, the Merciful.
10.108 Say, "O an-nas / the agitated mind, certainly the truth has come to you from your Rabb / Lord, so whoever is guided then surely is only guided for his nafs / soul, and whoever goes astray surely only goes astray against it (his nafs / soul). And I am not over you with wakilin / a trusted custodian."
10.109 And follow what is revealed to you, and be patient until Allah will judge. And He is the best of judges.
#looking_at_oneself
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