SUMMARY
Have you ever contemplated the essence of "knowing"? It surpasses mere acquisition of facts or possessing information; it transcends words and thoughts. While we often associate knowledge with understanding concepts or accumulating data, there exists a deeper aspect worth pondering. The "knowing" we delve into extends beyond mere intellectual grasp; it's the innate consciousness that persists regardless of our cognitive comprehension. Consider this: amidst exploring concepts or grappling with understanding, there's a subtle sense of "knowing" ever-present, effortless and spontaneous. It's akin to an inherent reflection of our consciousness. Even amid confusion, there's a discernment that recognizes the confusion. This discernment is called "naba" in the book Al Quran, pure knowing for you to explore to attain enlightenment.
This form of "knowing" doesn't stem from thinking; rather, it serves as the foundation upon which thinking functions. It's an inherent aspect of consciousness that demands recognition. So when we aim to quiet the mind, we're essentially attempting to tap into that realm of "knowing" that surpasses thought. Silence, in this context, isn't merely the absence of thoughts.
The veil of ignorance influences you by instilling a sense of unwavering certainty in your subconscious, rooted in deeply entrenched thoughts. You tend to grasp onto your beliefs and opinions as indisputable truths, creating an illusion that can obscure the dynamic and complex essence of "naba". This illusion hinders your perception of truth, veiling you from the revelations of pure knowing emanating from higher consciousness. Allah evolves you from the veil of ignorance to awareness of pure knowing, if you are willing to evolve. These moments of clarity, become your sustenance, nourishing your soul and fueling your desire for enlightenment. Embedded within these moments of clarity is the power of illuminating discourse, an exchange of wisdom and understanding that ignites your curiosity and fuels your quest for knowledge. This flow of knowledge is not just intellectual; it's deeply spiritual, flowing with the unconditional love of the Divine. It nurtures your mental and emotional well-being, fostering a healthy development of your mind and soul. As you continue on your journey, you find yourself wandering through the hidden gardens of Allah's wisdom, each step revealing new wonders and revelations. And with each revelation, you draw closer to the ultimate goal, enlightenment, the pinnacle of spiritual evolution, where the veil of ignorance is lifted once and for all, and you stand in the radiant light of understanding the pure knowing, basking in the love and grace of Allah. At this stage, your higher self will unlock hidden knowledge, liberating you from the grip of fixed-headed falsehoods and possessiveness.
Indeed, the dark abyss of ignorance constantly looms, seeking to reattach falsehoods to your consciousness. If you allow this to occur, you become a transgressor, ensnared in a state of stagnancy devoid of the accumulation of hidden knowledge. Instead of tasting peace and happiness, you are consumed by conflicting thoughts of darkness, lacking guidance. Your experience becomes an enduring taste of punishment.
As for the muttaqun, those who are mindful, they will attain victory. You will taste the sweetness of hidden knowledge, avoiding being drawn into foolish conversations and thoughts of denial. In this moment, you will establish the holy spirit within you, along with a sense of independent authority (sovereignty), and you will speak only from the pure knowing you have received and the understanding you have attained, as an enlightened self. This is the moment of truth.
By the (divine and all comprehensive) name Allah (that carry an elevated hiddenp meaning to it's name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).
78.1 About what are they asking one another?
78.2 About the great news (of the ghaib)
78.3 Those (news of the ghaib) they differ, in it.
78.4 Rather! They are going to know.
78.5 Then, rather! They are going to know.
78.6 Have We not made the ardh / lower consciousness mihadan / a place for you to prepare (developmental place for ascension) ?
78.7 And the jibala / fixed headed thoughts (intolerant and obstinate), awtadan / a deep rooted?
78.8 And We evolved you, azwaajan / a pair (zakara / divine masculine attributes like linearity, focus, logic and assertive and unsa / divine feminine attributes like unconditional love, care and acceptance)
78.9 And We made nawmakum / your inactivity of awareness (where the hidden knowledge is still not understood) subatan / an equilibrium of a peaceful active mind (if transgress, it becomes a monkey mind).
78.10 And We made the laila / darkness (barriers that hinder the light of guidance reaching you) libasan / a cover to the truth?
78.11 And We made the nahara / brightness of insights (to the pure knowing), ma'ashan / living sustenance?
78.12 And banaina / We constructed fawqaha / superior over it sab'an shidadan / a strong congregation?
78.13 And We made (it) siraajan wahhajan / an illuminating discourse that burn (ignite curiosity and sear understanding)?
78.14 And anzalna / We revealed (it) from the mu'siraati / one who squeeze, forced out thoughts maa'an / a flowing knowledge, thajjajan / poured forth (an emanation)?
78.15 That produce with it habban / unconditional love and nabaatan / a healthy mental development.
78.16 And janaati / hidden gardens of knowledge, alfafan / wrapped with true understanding?
78.17 The moment of the fashli / distinguished moment has been miqaatan / an appointed moment.
78.18 Moment will yunfakha / inflate in the shuri / badness, then will come forth (with) afwajan / a refreshing state.
78.19 And the samaa'u / higher consciousness will unlock (hidden knowledge); then it becomes abwaaban / doors (to access and embrace the hidden knowledge).
78.20 And the jibaalu / fixed headed thoughts will be released from possessiveness (liberate yourselves from fixed falsehood) then become saraaban / a detachment
78.21 Indeed, jahannam / dark hole of ignorance is mirshodan / ever watching to re-attach (to get a grip on your consciousness).
78.22 For the thoghina / falsehood, ma'aaban / returning state.
78.23 Labithina / staying therein for ahqaaban / kept back (without knowledge)
78.24 (They will) not taste in it bardan / a cool state (from the burning sensation of the affliction) and not sharaban / inwardly absorbed.
78.25 Except hamiman / heated conflicting thoughts and ghassaaqan / darkness (without guidance).
78.26 Jazaa'an wifaaqan / an appropriate reward (of punishment).
78.27 Indeed, they were not yarjuna / looking forward (for) hisaban / a consideration.
78.28 And they denied Our ayaati /signs, kazzaban / a denial.
78.29 And everything We have accounted for (in) kitaban / aa inherent script.
78.30 Then taste (self-experience)! We will never nazidakum / prolong (for) you, except azaaban / punishment.
78.31 Indeed, for the muttaqin / one who is mindful, mafaazan / attain victory.
78.32 Hadaa'ika / intent look (to examine it) and a'naaban / related (or significant to the subject matter).
78.33 And kawa'iba / prominent (stand out) of atroban / corrupted thought.
78.34 And ka'san / a digestion of knowledge dihaaqan / in abundance.
78.35 They will not hear therein laghwan / foolish talks and kizzaban / denial.
78.36 Jazaa'an / a reward from your Rabb / Lord, 'atho'an hisaaban / a calculated (earned) bestowal (of reward).
78.37 Rabb / Lord of the samaawaat / higher consciousness and the ardh / lower consciousness and whatever is between them, the Rahman / Most Merciful (for His abstract system of education), they will not yamliku / be independently authorised from it (the knowledge), khithoban / (to) address (preach).
78.38 Moment (that) yaqumu / will establish the ruhu / spirit and malaa'ikahu / faculties of authority (in your psyche) saffan / stand in rows (presenting their deeds before their Rabb). They will not speak except those permitted to it by the Rahman / Most Merciful (Allah's abstract system of education), and say sowaaban / knowledge that they are enlightened.
78.39 That is the moment of the haqqu / truth. "So, whoever wishes towards his Rabb / Lord, ma'aban / a returning state."
78.40 Indeed, We have warned you of a punishment getting close, moment you will see the mar'u / state of preserving the tongue (guarding good speech) what has sent forth his hands, and the kafiru / rejecter will say, “O, I wish I were turoban / a layer of falsehood (the intensity of the moment will make the rejecters wish that there were not enlightened).”
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