SUMMARY
One way to conceptualize the difference between as-samaawaat, higher consciousness, and al-ardh, lower consciousness, is to understand that higher consciousness operates in the unknown territory, while lower consciousness operates in the known territory. Higher consciousness is the oneness that encompasses all realities, whereas lower consciousness is localized, individualistic, and singular.
When the Nabi, who knows the truth, announces and proclaims the Naba (news of the ghaib) from a higher consciousness, you must first separate the Nisa (intuitive urge) and maintain the records of the information and consistently remaining aware of it, ensuring it is not forgotten. This separation protects the information from the influences of your conditioned mind. Therefore, safeguard the information and resist the urge to form an immediate understanding or judgment. Your faculty of logic of your left hemisphere needs time to ponder, observe, and inquire to arrive at a true understanding of the information. Rely upon Allah and He will provide you guidance and protection from where you do not expect. When they reached the appointed time and their proclamation is understood, take full recognition of the facts embedded and establish your witness of the delivery with Allah. These are the limitations that Allah has set up for you.
There will be a time when the intuitive urge will overflow from its separation before you fully discern it. Such intuitive urges are in mahaiz / a state of overflow and in that state, your agitated mind will accumulate pain and anxiety over the incriminating influences of your conditioned mind. Take note that there are three apparent notable stages the overflow urges will go through namely, urges that have not overflowed, urges that are taking form and urges that will give birth to thoughts. As for the overflow urges, treat them calmly and do not oppress them. Allah does not burden a soul except what He has given it. Spend (self-experience) and put into good practice what you have understood and comprehended. Allah will surely make it easy on you after the hardship that you have experienced. To those who rejected news of the ghaib and were arrogant to the rusul / inner voices, Allah will prepare for them a severe punishment. You will taste the consequences of your own doing and you will be a loser.
To those who have understood the message (news of the ghaib) and have taken security with it, Allah will reveal His divine masculine attributes such as linearity, logic, focus, analytical and assertiveness, for your benefits. This will enhance your comprehension, making it more powerful, deeper, wholly and easier for you. The judgments of the truth and putting them into practice by your corrective actions will bring you out from darkness to light and admit you into the hidden gardens of knowledge. The equilibrium between your left hemisphere and right hemisphere of the brain will then take place bringing the unity of consciousness in you. Allah surely has encompassed all things with knowledge of the truth.
By the (divine and all comprehensive) name Allah (that carries an elevated hidden meaning to its name), the Rahmaan, the Raheem. (The Rahmaan is Allah's abstract education system that provides abundant knowledge of facts and the Raheem is the approval given to those who seek education through Ar Rahman).
65.1 O the nabiyyu / that pronounce and proclaim (news of the ghaib), when tholaqtumu / you separate an-nisa / the passionate urges (emotional drive like excitement and curiosity), then separate them for their iddatihin / self-proclaim as the one who knows, and record the iddah / proclamation, and be mindful of Allah, your Rabb / Lord. Do not tughrijuhunna / leave them from buyutihinna / their mental houses, and they should not leave except they commit with a clear faahishah / immorality. And these are the hudud / limits of Allah. And whoever transgresses the limits of Allah has certainly wronged his nafs / soul. You know not; perhaps Allah will bring about after that, amran / an order.
65.2 Then when balaghna / they reached their term, then hold on to them with makrufin / full recognition with the facts or part with them with makrufin / recognition with the facts. And take witness to two logical thoughts that are just, from among you and establish the shahadata Allah / the witness for Allah. That is instructed to whoever yukminu / should take security in Allah and the yawmil aakhiri / moment of ending (dissolving duniya and remaining behind the dissociated higher self). And whoever is mindful of Allah - He will make for him a way out.
65.3 And will provide for him from where he does not expect. And whoever tawakkal / relies upon Allah - then He is sufficient for him. Indeed, Allah will deliver his order. Allah has already set for everything qadran / a measurement.
65.4 And as for those from nisaa'ikum / your passionate urges (emotional drive like excitement and curiosity) who ba'isna / have given up from the mahaiz / overflow of urges (where the flow of urges at that stage is still in the process of discerning, in the form of thoughts need to be controlled upon, before reaching maturity in understanding and making a judgment) - if you doubt, then iddatuhum / their proclamation (of the message) is three ashhuri / notable / apparent stages, (that is) and as for those (urges) who have not yahidhna / overflow, and those (urges) to the conception (its concept taking form), their appointed term of giving birth. And whoever is mindful of Allah - He will make from His command, yusran / easy (in making a judgment on the intuitive urge).
65.5 That is the command of Allah, anzalahu / He revealed to you, and whoever is mindful of Allah - He yukaffir / will cover for him his sayyi'atihi / sins and make great for him, ajran / reward.
65.6 Calm them (the overflow urges) from where you pacify from wujdikum / your findings and do not tudhorru / afflict / harm them in order that you may oppress them. And if they are those hamlin / taking shape of its conception, then anfiqu / self-experience (the reform by putting the knowledge into good practice) on them until they yadho'na / deliver hamlahunna / their conception (understanding and judgment). Then if they ardho'na / nourish for you, then give them ujurakum / their reward wa'tamiru / and command them between you with makrufin / recognition (of the facts); but if ta'asartum / you are in difficulties, fasaturdhi'u / then there may be nourishment for him, ukhraa / another (pacifying of your findings).
65.7 Let yunfiqu / self-experience (the reform by putting the knowledge into good practice) owner of sa'atin / understanding that took shape from sa'atihi / his comprehension, and whoever determines on him, his rizquhu / provision - then let him yunfiqu / self=experience the reforms, from what Allah has given him. Allah does not burden a soul except what He has given it. Allah will bring about, after hardship, ease.
65.8 And how many from qaryatin / a group of established thoughts was insolent toward the command of its Rabb / Lord and His rusul / inner voices (that deliver the message), so We took it to severe account and punished it with a terrible punishment.
65.9 Then it tasted the disastrous consequence of its affair, and the outcome of its affair was a loss.
65.10 Allah has prepared for them a severe punishment; fattakullah / so be mindful of Allah, O ulil albaab / you of understanding who aamanu / have taken security (in Al Kitab). Allah has anzala / revealed to you zikran / a divine masculine attribute (like linearity, logic, focus, assertiveness).
65.11 Rasulan / inner voice (that delivers the message) reciting to you ayaati / signs of Allah (as) mubayinaatin / one that is clear that will bring out those who aamanu / take security (in Al Kitab) and do the solehaati / corrective deeds from zhulumaat / darknesses into the nur / light. And whoever yukmin / take security in Allah and does corrective actions - He will admit him into jannatin / hidden gardens of knowledge beneath which knowledge flows to abide therein forever. Allah will have perfected for him a provision.
65.12 Allah is He who kholaqa / evolved sab'a / congregated mental barriers (the right hemisphere) of samaawaat / higher consciousness and from the ardh / lower consciousness the like of them (congregated mental barriers of the left hemisphere), will reveal the command between them (through neural link called corpus calossum) so you may know that Allah is measured over all things and that Allah surely akhotho / has encompassed all things with ilman / knowledge of the truth (naba).
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