SUMMARY
#looking_at_oneself
Have you ever wondered how you are abled to sustain a particular manifestation of your understanding? There is an underlying emotional energy that nurtures and sustains this manifestation. This emotional energy can take on different forms, influencing the nature of the manifestation itself. It may be composed of negative emotions such as fear, sorrow, or jealousy, which constrict and limit the expression of one’s understanding. On the other hand, it could be fueled by positive emotions like love, compassion, and joy, which naturally expand and enrich the expression, allowing the understanding to flourish in more harmonious and life-affirming ways. The type of emotional energy present shapes not only the manifestation but also your overall experience and reality.
Surah At-Tin delves into the profound concept of dual emotional energies that influence the fabric of our existence. It speaks to the interplay between At-Tin, representing the negative emotional energy, and Az-Zaitun, symbolizing the positive emotional energy. These energies are not merely abstract concepts but are deeply rooted within us, shaping and molding the very reality we experience.
Your dominant emotional state—whether it leans toward negativity, such as fear or resentment, or positivity, like love and compassion—becomes the foundational force that sculpts your reality. This ingrained emotional energy determines whether your life manifests in an orderly, harmonious way or unfolds in a chaotic, discordant manner.
The outcome of your life, the path it takes, and the sense of security you rely upon are all reflections of this inner emotional landscape. The Surah invites contemplation on how these dual energies work within you, influencing the manifestation of your understanding and the reality you create.
Indeed, Allah nurtures and evolves your intellect, shaping you into the best form, one that is aligned with the truth and the higher realities of existence. You are crafted in a way that allows you to perceive and engage with reality in its most authentic and elevated state. However, when you become entangled in negative emotional energies—such as fear, anger, or despair—you risk falling to the lowest of the low, where your perception is clouded, and your actions are misguided.
In this state, you find yourself distanced from the divine purpose and the truth that Allah has aligned you with. There is no valid excuse for you to turn away from the path that has been laid out for you. The only course of action is to devoutly rely on the Deen of Allah—the divine system, laws, and judgments. By embracing and aligning yourself with Allah's deen, you find security, not in transient worldly things, but in the eternal and unchanging truth of Allah.
This alignment is not merely an abstract or intellectual exercise but a deeply personal journey of self-experience and evolution. As you engage with Allah's deen, and commit to corrective deeds, you gradually purify and ascend to your higher self. Each act of alignment with Allah’s deen, becomes a step towards your own evolution, enabling you to rise from the depths and fully embody the noble reality that Allah has intended for you. Is Allah not the most just of judges?
By the (divine and all comprehensive) name Allah (that carries an elevated hidden meaning to its name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide abundant knowledge of facts and the Raheem is the approval given to those who seek education through Ar Rahman).
95.1 And the tin / emotional negative energy that shape reality, and the zaituni / emotional positive energy that shape reality.
95.2 And tur / fixed headed emotion risinin / grounded, solidified pasturing and tending vehemently (passionately).
95.3 And this is the baladi / languid attitude (life of ease and comfort), the ameen (the security that you rely on).
95.4 Indeed, We evolve the insaan / intellect aligned with the truth in (the) best of a taqwim / mould (shape of reality).
95.5 Then radadnaahu / We turn him back to the lowest of low,
95.6 Except for those who aamanu / take security (in Al Kitab) and amilu solehaati / do corrective deeds, then for them will have ngairu / never mamnun / ending reward.
95.7 So after what (excuse) will you deny with the deen / indebted obligations to consciously obey (Allah's systems, law and judgement)?
95.8 Is not Allah (being) with most just of the judges?
#looking_at_oneself
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