AL A'ALA
(The Most High)
SUMMARY
An-nas is the agitated mind that gives birth to neurosis thoughts characterized by anxiety, conflicts, depression, or other feelings of unhappiness or distress that are out of proportion to the circumstances of a person's life. An agitated mind can be a tool for the self to identify its own weaknesses, the conflicts or the restlessness so that evolution can be initiated. At the same time, an agitated mind can also dominantly occupy our mind giving life to the ego and putting to sleep our consciousness.
In this surah, Allah begins with a command to the agitated mind to swim to explore the depths of knowledge from higher consciousness in the name of our Rabb, the Most High, who evolved and shaped the higher self in higher consciousness. The One who measured and guided, bringing out the art of listening for discernment, cultivating knowledge to annihilate a defective state of affairs. Allah will make the self recite, and we will not forget, except what Allah wills. He knows the manifested and the concealed. He will ease us toward discernment and independent rationalization. Remember, independent thinking benefits those who fear and rationalize independently.
The worst will be bewildered, burning in the greatest internal conflict, unable to dissolve their lower self nor live. Success in decoding the message belongs to those who develop mentally, independently rationalize the elevated hidden meaning of their Lord, and connect. Yet, we prefer the temptations of worldly attachments, while the ending of this world is better and more enduring. Indeed, this is in the discernment of earlier inherent scripts, the discernment of Ibrahim, the one who is inclined to the truth, and Musa, the one who is familiar with the truth.
By the (divine and all comprehensive) name Allah, the Rahmaan, the Raheem. (The Rahmaan is the abundant knowledge provided by the abstract education system of Allah and the Raheem is the approval given to those who seek the education through Ar Rahman).
87.1 Swim to explore (the knowledge from higher consciousness) the name (with elevated hidden meaning) of your Rabb / Lord, the Most High,
87.2 The one who khalaqa / evolved fasawwa / then shaped (higher self in higher consciousness)
87.3 And the one who qaddara / measured (the shape in accordance to knowing the elevated hidden meaning), then guided
87.4 And the one who akhraja / brings out the mar'a / cultivation (for your mental development)
87.5 Then makes it ghuthaa'an ahwaa / a defective (bad state of affair) cultivation of knowledge.
87.6 Sanuqri'uka / We will make you recite, then you will not tansaa / forget,
87.7 Except what Allah should will. Indeed, He knows what is jahra / manifested and what is yakhfaa / concealed.
87.8 And We will ease you (to discern) toward ease (discernment).
87.9 So zakkir / independently rationalize (the hidden meaning), if the zikraa / self independent thinking should benefit;
87.10 He who fears will zakkaru / independently rationalize.
87.11 And the ashqa / worst (among them) yatajannabuha / will be bewildered with it,
87.12 They are those who will burn in the greatest nar / internal conflict,
87.13 Then they will not mauta / dissolve their lower self in it nor living.
87.14 Certainly, has aflaha / succeeded (breaking the frontiers of consciousness) who tazakkaa / developed mentally,
87.15 And zakara / embody divine masculine attributes of his Rabb / Lord and sallaa / connect (with hidden messages delivered by rasul / inner voice).
87.16 Rather you prefer the hayaatal duniya / living temptations of worldly attachments,87.17 And the aakhirah / ending (of duniya) is better and more enduring.
87.18 Indeed, this is surely in the shuhufi 'ula / discernment of earlier (inherent scripts),
87.19 Shuhufi / discernment (inherent scripts) of Ibrahim / one who is inclined to the truth and Musa / one who is familiar with the truth.
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