Looking At Oneself: 75 - SURAH AL QIYAMAH

SURAH AL QIYAMAH
(The Establishment For Dissolution)

SUMMARY
#looking_at_oneself

The essence of detachment lies in the power of letting go. It is about dissolving our closed attachments and relationship, freeing ourselves from the grip of duniya, material possessions, and even our own ego. When we loosen our hold on the things and ideas we cling to, we create space for fresh opportunities and experiences to flow into our lives. By dissolving our desires and fears, we break free from the turmoil of our emotions. The freedom that comes with detachment of duniya, allows us to navigate life's challenges with grace and serenity.

Surah Al Qiyamah teaches you to master the art of detachment and provide an understanding that your true nature transcend the material world and its transient pleasures. When you embrace non attachment, you tap into a wellspring of wisdom that guides you toward the eternal truths of existence. This surah begins with an affirmation that you will dissolve the attachments when the moment of dissolution arrives. At this moment, there should be no remnants of attachment of duniya, arising from established thoughts that are born of illusion, unsubstantiated matters, falsehood, misunderstandings, and other impurities. Allah will measure over the ingredients that shape the degeneration of your soul.

One of the magical aspects of detachment is its ability to anchor you, enabling you to continue receiving the maternal support of care, compassion, intuition, nurturing, and emotion. However, at the moment of detachment, resistance may arise from your rational thinking, which becomes confused when your deceptive knowledge is dissolved or when the vague deceptive knowledge is mixed with enlightening knowledge. To escape this chaotic and uncertain moment, you must remain serene and avoid worrying about the future and the past. Instead, fully immerse yourself in your desire for stability and you will be told of what you have done and what you defer.

Your inner voice, which delivers the signs and teaches you from Al Kitab and wisdom, will bring insights to you. You are cautioned not to be hasty in your analysis for understanding. Be patient and diligent, and Allah will gather the fragmented understands and express to you the Quran, the expression of truth. Certainly, Allah will make it clear to you. Be aware that your eagerness to attain immediate answers may lead to conclusions without proper endings.

Reflect and ponder over what Allah has revealed to you, and establish your goal to attain insight into the truth. The certainty of truth will surely come to those who sincerely seek it but lack guidance. So, when the certainty of truth reaches your surface understanding, you should dissociate yourself from your own rational thinking and allow your inner voice to deliver the interpretation from your Rabb. At this moment, if you do not accept the interpretation delivered and you do not download and install to attain understanding, then you are actually turning away, denying and joining those who abandon.

In the nearnest of Allah, when you accept the interpretation, you are the most worthy and you will not be neglected. What your inner voice delivers, is essentially a seed of knowledge that you sincerely wish for. From this seed of knowledge, understanding blossoms, and from understanding, you evolve into a better person. To ensure success, Allah strengthens your transformation with His divine masculine attributes such as linearity, focus, logic, dedication, and assertiveness, as well as His divine feminine attributes of unconditional love, care, intuition and acceptance. Thus He is definitely able to revive your dead soul by you establishing the dissolution of your attachments to duniya.

By the (divine and all comprehensive) name Allah, the Rahmaan, the Raheem. (The Rahmaan is the abundance of mercy for the abstract education system of the truth and the Raheem is the mercy for the approval of the education to those who seek it through Ar Rahman).

75.1 No, uksimu / I swear (that I will dissolve all attachments of duniya) by the moment of establishment.

75.2 And no, uksimu / I swear (that I will dissolve together) with the nafsil lawaamah / soul which is self blaming.

75.3 Does the insaan / intellect aligned with the truth, hisab / calculate / think that We will not gather his 'izhamah / thoughts that he held (established illusory thoughts not based on facts)?

75.4 Rather, We qadirin / measure over, that shape (mould) his banaanah / self degeneration.

75.5 Rather, the insaan / intellect aligned with the truth, desires that he continues amamah / receiving his motherly support (with a motherly care and compassion).

75.6 He asks: “Which (of the 'izhamah / established illusory thoughts) we put to the yawmil qiyamah / moment of establishment (for dissolution) ?”

75.7 Then, when the basharu / sensible thought is bariqa / perplexed (no more sensible).

75.8 And the qamara / deceptive knowledge is khasafa / swallowed.

75.9 And the shamsu / knowledge that illuminate and the qamara / knowledge that are deceptive are juma'i / assembled together.

75.10 The insaan / intellect aligned with the truth, will say on that moment: “Where can I mafar / escape!”

75.11 By no means. There is no wazar / bearer of burden.

75.12 To your Rabb / Lord on yawma'zin / that moment is the mustaqar / on going desire for stability.

75.13 The insaan / intellect aligned with the truth, will be told on that moment with what he qaddama / has done, and aakhhar / what he defers.

75.14 But, the insaan / intellect aligned with the truth, has bashirah / insight against his nafsihi / soul / self.

75.15 Even if he puts forth his excuses.

75.16 Do not move with it your tongue to hasten with it (do not hastily express it in your understanding).

75.17 Certainly, it is for Us to gather it and to Qur’anahu / express it (the truth).

75.18 Then when We read it, you shall follow such Qur’anahu / it's expression (of the truth).

75.19 Then certainly, (it is) for Us to make it bayanah / clear.

75.20 Yes, but you all love the 'ajilata / immediate (what is quick to get).

75.21 And tazaru / leave the aakhirah / ending.

75.22 Wujuhun / focus to care (for growth) at that moment will be bright.

75.23 Nazirah / reflect (ponder) over (what) their Rabb / Lord (presented).

75.24 And wujuhun / focus to care (for growth) at that moment will be basirah / an insight (to the truth).

75.25 The thought of certainty that will be done with them, faqirah / poor in knowledge.

75.26 No, when it reaches the taraqi / scratching the surface.

75.27 And it will be said: “Who can raqi / elevate him?”

75.28 And zhanna / certain it is the firaqu / dissociation (stop using our own rational thinking and allow your inner voice deliver the interpretation from your Rabb).

75.29 And the urge is wrapped with the urge (the urge produced by the brain will wrap another urge and they fold up each other).

75.30 To your Rabb / Lord that moment is the urge (they are all thoughts that are given birth by the brain).

75.31 For he did not accept truth, nor did he salla / connect (with hidden messages delivered by rasul / inner voice).

75.32 But he denied and turned away.

75.33 Then he went to his ahli / those who are familiar, yatamaatha / abandoning.

75.34 Awla / most worthy to you so awla / most worthy.

75.35 Then awla / most worthy to you so awla / most worthy.

75.36 Does the insaan / one who is matured and familiar (with the truth) think that he will be left neglected?

75.37 Was he not nutfatan / a seed of knowledge from manniyyin / a wish put forth?

75.38 Then he was 'alaqatan / attached in a void, so evolved and shaped.

75.39 Then He made from it the pair, the zakara / divine masculine attributes (linear, logical, focus and assertive) and the unsa / divine feminine attributes (unconditional love and unconditional acceptance).