SUMMARY
Spiritual sovereignty in consciousness embodies the pinnacle of your empowerment and self-realization. It represents the mastery of one's inner realm, where you establish a profound sense of self-control and ownership over your thoughts, emotions, and actions. At its core, sovereignty in consciousness is the embodiment of self-mastery, where you navigate your inner landscape with clarity, purpose, and unwavering determination. It's about recognizing the inherent power within yourself and harnessing it to shape your reality consciously. To achieve sovereignty in consciousness, you must embark on a journey of self-discovery and introspection, delving deep into the depths of your psyche to unearth your true essence. This journey entails cultivating self-awareness, honing self-discipline, and embracing personal responsibility for your thoughts, emotions, and behaviors. Through this process, you integrate fragmented aspects of your being, bringing harmony and unity to your inner world. Sovereignty in consciousness is not merely about asserting control over the self but also about aligning with the higher principles of integrity, authenticity, and inner harmony, thereby transcending the confines of egoic desires and external influences.
It is Allah who evolves the agitated and conditioned mind to become free from impurities through self-awakening, symbolizing the unification of localized thinking, emotions, and actions with higher consciousness. This process involves a journey from insignificance in lived experiences to significance, and the evolution of understanding through repeated revisitation and reconsideration of perceptions in a coherent manner. It is Allah who adorns your worldly life, weaving close attachments to higher consciousness with the early light for better understanding ahead, and establishes it as a foundation for dispelling the whispers of despair. It creates awareness that there is a blazing punishment for rejecting what Allah has bestowed upon you. If you reject, your punishment is of your own making, arising from the dark hole of ignorance within you. In it, you will wail and moan from the sufferings you endure. It is you who turn away from seriously considering what Allah offers. When the messenger comes with the message, you deny it and fail to listen attentively.
Indeed, those who fear their Lord and are conscious of their unjust behavior with an in-depth esoteric understanding, whether they conceal it or manifest it (of their consciousness), surely Allah knows the essence of their awareness. He is the One who made for you the lower consciousness a covering of life with humiliation and misery, so walk amidst its chaos, consume from its provisions, and to Him belongs the abundance to unfold. He is the one who provide you with fresh knowledge from the higher consciousness. He is the One who will secure you when you are exposed to the chaotic condition of the lower consciousness that is ready to swallow you with your agitated mind. He is the one who secure you in the higher consciousness when your agitated mind deliver to you a storm of confusion. It is establshed that those who deny the signs of Allah are the ones who do not see nor acknowledge their wrongdoings and sins.
Do they not perceive above the flight of fanciful thoughts are steadfast row of strong and united rational thoughts? What anchors them in place? None but the Merciful, who bestows knowledge through the abstract education system of Allah. Who else but the unseen hand of Ar-Rahman, the bestower of hidden knowledge through Allah's abstract educational system, will furnish you with the insights necessary for your growth and evolution? Those who deny this truth are truly lost in delusion, for they fail to recognize the sole source of enlightenment available to them. Who else will offer sustenance if He withholds it? Yet, they persist in their arrogance and heedlessness, blind to the abundance that lies beyond their obstinacy. Is the one who lose his focus to care about his life rightly guided compared to the one who is focused along a path of established factual knowledge? He is the One who establishes you, endowing you with hearing (understanding), insight, and accumulated wisdom.
Allah is the one who grants you experience in the realm of lower consciousness, and towards Him, you will be gathered. As the promise of their return draws nearer, whatever their focus or attention in life may be, they will find themselves in distress. It is Ar-Rahman who provides shelter, through His abstract educational system, imparting hidden knowledge for evolution and growth. Therefore, do not allow the early light of hidden knowledge to fade away. Rely on Ar-Rahman for security, and follow your conscience, the guide to your behavior, using your inner moral sense of right and wrong. Thus, establishing the spiritual sovereignty of self-control and ownership over your thoughts, emotions, and behaviors.
By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).
67.1 Blessed is the One (who can hear the signs, understand the signs and have insights of the signs); with his hand (his unity in mind, emotion and action) is the mulk / sovereignty (fully stepped in his inner authority), and he controls everything (self control, self mastery and self ownership).
67.2 He evolved the mawta / destitude mind (dead soul) and the hayaatan / living mind (living soul) to test who among you does better deeds. He is the Most Powerful, the Most Forgiving.
67.3 He is the one Who evolved collective (universal) samaawaat / higher consciousness, thibaqan / (spiritual awakening) one after the other. Do you see in the kholqa / evolution of the Rahmaan / Merciful (for the approval) from (anything) insignificance (trivial, tasteless, useless thing)? Then return the basara / insights (to look again and again). Do you see anything broken (without a sequence)?
67.4 Then return your insights again (and again), the insights will return to you in vain (in futile), and it will be tired (but do not give up hope).
67.5 And certainly We have decorated the duniya / close attachments of samaa'a / higher consciousness with mashobiha / early light for better understanding ahead, and made it rujuman / a basis for discarding the whispers of despair, and (awareness) We have prepared for them the blazing punishment.
67.6 And for those who kafaru / rejected with their Rabb (signs revealed to them) is the azabu jahanaam / punishment of (their own) dark hole of ignorance. What miserable is the destination!
67.7 When they experience (the punishment) in it (his ignorance), they will hear shahiqan / a wailing (suffering), and it tafur / moans.
67.8 It almost tamaiyyazu / stand different (separate) from the ghaizi / anger. Whenever a group is thrown in it, its keeper will ask, "Didn't a warner come to you?"
67.9 They will say, “Rather, indeed a warner came to us, but we denied, and we said, ‘Not a thing was revealed from Allah; you are but in dholalin kabir / a great astray,
67.10 And they will say, “If we had been listening or understanding, we would not have been among the companions of the sa'ir / intense burning (thoughts of an-nas / the agitated mind that burn),
67.11 Then a'tarafu / they would recognise with zanbihim / their sins (for their unjust behavior). So, suhqan / they would be alienated to the companions of the sa'ir / intense burning (thoughts of an-nas / the agitated mind that burn).
67.12 Indeed, those who yakhshawna / fear their Rabb Lord with the ghaibi / knowledge of the hidden, for them, there is maghfiratun / forgiveness and a great reward.
67.13 And whether you asirru / conceal your saying or ijharu / manifest with it, indeed He knows with essence of the awareness (recognition of your unjust behavior).
67.14 Do they not know who kholaqa / evolved ? And He is the lathif / benevolent (gentle. kind. generous) of the khobir / All-aware.
67.15 He is the One who made for you the ardh / lower consciousness dhalulan / a cover (of living) with humiliation and misery, famshu / so walk in manakibiha / its chaotic condition, and consume from its provisions, and to Him is the nushur / muchness (for you to unfold the abundance).
67.16 Are you secured who (the one) in the samaa'a / higher consciousness, that yakhsifu / will swallow with you the ardh / lower consciousness when it tamur / is disturbed (agitated)?
67.17 Or are you secured who (the one) in the samaa'a / higher consciousness, that yursila / will deliver on you haashiban / a storm of confusion (as a result of lack in knowledge)? Then you will know how is (My) warning.
67.18 And certainly, those who denied from before them; then how was nakir / obscurity (not recognising their sin of unjust behavior)?
67.19 Do they not see at the thoir / flight of fantasy thoughts over them soffatin / row of strong rational thoughts joining together, and yuqbidhun / (what) holds them? None yumsikuhunna / retain them except the Rahmaan / Merciful (for the knowledge given from Allah's abstract education system). Indeed, He Sees everything.
67.20 Who is this, the one He jundun / enlist fresh knowledge for you that is helping you from other than the Rahmaan / Merciful? Indeed, the rejecters are except, in ghururin / delusion.
67.21 Who is this the one yarzuqukum / will provide you if He holds back (restrain) his rizqah / provision? Rather, lajju / they persist (continue rejecting) in arrogance and nufurin / heedless.
67.22 Is he who yamshi / walks (as) mukibban / one who has fallen with his wajhi / focus to care (for growth), better guided than who walks sawiyyan / well-proportioned (and sound) on shirotin mustaqeem / a path of the one who establshed in factual knowledge ?
67.23 Say, “He is the One who ansha'akum / raise you, and made for you the sam'a / hearing (understanding), and absorihim / insight, and af'idah / accumulated experience, but little do you thank Him.
67.24 Say, “He is the One Who zara'akum / given you (your experience) in the ardh / lower consciousness, and towards Him, tuhsharum / you will be gathered
67.25 And they will say, when is this promise (that they will be returned to Him), if you are truthful?
67.26 Say, 'The knowledge (that they will be returned to Him) is only with Allah, and only I am a clear warner.
67.27 Then only (when they) see it (the promise of their return) zulfah / getting close, wujuhu / his focus to care (for growth) of those who reject be distressed, and it will be said, “This is the one you used to call with it.”
67.28 Say, “Do you see them (their focus in life is in distress)? If Allah destroys me, and whoever is with me; or He will have rahmaan / mercy on us (for the approval of the hidden knowledge); then who yujiru / will provide shelter to the kaafirin / rejecters from a painful punishment.”
67.29 Say, “He is the Rahmaan / abstract education system (of Allah). Aamana / we take security with it (the education system). And to Him we tawakkal / rely. Fasata'lamuna / so we know who is in clear misguidance.”
67.30 Say, “Do you see them (those in clear misguidance)? If her ashbaha / early light of understanding of your maa'u / flow of hidden knowledge ghawran / dissipate (dissappear), then who could come to you with imma'in / a vision of maa'in / flow of hidden knowledge ?”
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