YA SEEN
(O Hidden Message In Motion)
(O Hidden Message In Motion)
SUMMARY
#looking_at_oneself
In our fast-paced world, we frequently overlook the art of listening, particularly when it comes to ourselves. Refraining from immediate reactions to our thoughts fosters a practice of actively tuning in to our inner selves. It's akin to connecting with the wisdom that resides within us. As a result, we begin to distinguish between the noise and the authentic messages our inner selves are endeavoring to communicate. This heightened self-awareness can steer us toward more congruent life decisions, ultimately leading to a path of profound fulfillment.
The Quran, expression of the truth, serves as the embodiment of truth's wisdom, represents the divine message conveyed through the inner voice granted by the Almighty, the Raheem, the education that is given to those who sincerely seek for the truth. This divine message is bestowed upon those who are attentive and mindful, and those refraining from following what their thoughts dictated and commanded them to do. In Surah Yaseen of the book Al Quran, messenger is referred to as "Ya Seen," where the letter "seen" signifies the concealed nature of the inner voice, with the language employed transcends the use of letters, words, and sounds in its communication.
The message is undoubtedly the truth from your Lord, and its purpose is to serve as a warning for those who is not aware of the truth. However, there is a condition attached to this warning: it applies to those who recognize their own shortcomings and harbor concerns about their ability to access the knowledge of the unseen (ghaibi) from Allah's abstract system of education. Allah, in His wisdom, bestows upon them rational and sensible thoughts amidst the myriad of thoughts available. These individuals possess the capability to discern and select these thoughts, thereby exerting control over their lives and shaping their destinies. They do not impulsively react to their own thoughts but they are the mindful with the practice of not reacting impulsively to their thoughts, leading to a profound and transformative journey in their self evolution.
Among the passing thoughts are the wild and fantasy thoughts that often attract and dictate for us to follow. Not reacting to these thoughts impulsively promote focus and concentration. You will be more productive in your awareness especially to see clearly who is the rightly guided one, and who to serve and who do we return to. Most important of all, to see with clarity of the true reality, the singular non divisible absolute reality.
Not reacting to our thoughts brings a sense of freedom. It means observing our thoughts without judgment and choosing whether to act on them or let them pass like clouds in the sky. The book Al Quran describes this practice as taqwa, mindfulness. Those who are mindful will be the ones who are present before Allah, and in this state of presence, they will see the sign of how Allah brought life to the dead lower consciousness. From it, Allah brought out love before the fresh knowledge of the truth is consumed.
Allah has commanded that we put into practice, on a first-person basis, the knowledge of truth that has been bestowed upon us. However, there will be disputes, and these disputes prevent you from returning to Allah, leading to mental discension. Those who are aware of the truth will find solace and delight in their understanding, gained through Allah's abstract system of education. They are among those who fulfill their covenant with Allah.
When we react impulsively to every thought that crosses our mind, we often find ourselves entangled in a web of emotions and actions that may not serve our highest good. Those thoughts that are wrapped with acts of despair, is our clear enemy. The illusion of control is that many of us believe by reacting to these thoughts, we can control our lives and shape our destinies. However, this illusion of control can lead to stress, anxiety and a constant need to micromanage every aspect of our existence.
It is Allah who evolves higher and lower consciousness in accordance with the evolution and ascension experienced by our conditioned minds. Therefore, swim in the abundant knowledge that Allah has bestowed upon us, utilizing the strength Allah has provided, both from our independent abilities and external sources. Ultimately, we shall return to Allah.
By the (divine and all comprehensive) name Allah (that carry an elevated meaning to it for nothing exist without being named), the Rahmaan, the Raheem. (The Rahmaan is the abundant knowledge provided by the abstract education system of Allah and the Raheem is the approval given to those who seek the education through Ar Rahman).
36.1 Yaa seen. "Yaa" indicate the vocative case, signifying direct address to the letter "seen". The letter "seen" denotes that the hidden message is in motion or in the progress of being delivered by the one who delivers it.
36.2 And the Quran / expression of truth that is the hakim / wise (that judge and give understanding based on Allah's law, principles and system, truthful factual knowledge).
36.3 Indeed you are surely from the mursalin / one who deliver the message (the expression of truth),
36.4 On a mustaqim / straight path (a path that is established with the quran / expressions of truth to what is intended),
36.5 A revelation of the 'aziz / All-mighty, the Raheem / Merciful (for the approval of the education of the truth)
36.6 For you to warn qauman / a group of established thoughts whose aaba / their fatherly support (own independent minds) were not warned, so they are unaware.
36.7 Certainly, the saying (of the mursalin) has haqqa / proven true (occured) upon most of them, so they do not yukminun / take into security.
36.8 Indeed, We made in a'naaqihim / their embracement aghlalan / an entrance (towards what is intended) then to the azqaani / old and weak so they (are) muqmahun / the one who digest (the message delivered)
36.9 And We made from between their hands (whatever they hold up to) saddan / a hindrance (towards the right direction) and from kholfihim / what they differ saddan / a hindrance then We veil them (like a barrier), so they do not have insight.
36.10 And it is the same for them whether you warn them or do not warn them, they will not yukminun / take security (in Al Kitab / Inherent Script).
36.11 You can only warn one who follows the zikra / divine masculine attributes and fears the Rahman / Merciful (fear for not giving access to His abstract system of education) with the ghaibi / knowledge of the hidden. So give him sensible thoughts (who trust the transformation) with forgiveness and a generous reward.
36.12 Indeed, We give life to the lifeless (soul) and record what they have done and their footsteps, and all things We have enumerated in a clear register.
36.13 And set forth to them an example: companions (thoughts of the agitated mind) of the qaryah / cluster of established thoughts, when came to it, the mursalin / one who deliver the message,
36.14 When We sent (mursalin) to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are mursalun / the ones who deliver the message, to you."
36.15 They said, "You are not except basharun / sensible thoughts like us, and the Rahman / Most Merciful (for the abstract system of education) has not revealed a thing. Indeed you are only telling lies."
36.16 They said, "Our Rabb / Lord knows indeed, we are surely mursalun / the ones who deliver the message, to you,
36.17 And we are not except for the clear balaaghu / deliverance."
36.18 They said, "Indeed, our flight of wild and fantasy thoughts are with you. Surely, if you do not tantahu / prevent (from using your intellect), we will surely jumannakum / stone you, and there will surely touch you, from us, a painful punishment."
36.19 They said, "Your thoiru / flight of fantasy and wild thoughts is with you. Is it because you were aware ? Rather, you are qaumun / groups of established thoughts of musrifun / those who are heedless (unmindful)."
36.20 And there came from the farthest end of the madinah / state of indebted obligations to consciously obey (Allah's system, law and judgment), a rajulun / independent thought process, running. He said, "O my qaumin / group of established thoughts, follow the mursalin / one who deliver the message.
36.21 Follow those who do not ask of you ajran / a reward, and they are muhtadun / one who is rightly guided.
36.22 And what (is there) for me not serving the one fathorani / originated me and to Him will be returned?
36.23 Should I take other than Him aalihatan / a reality, if the Rahman / Most Merciful (for the abstract system of education) intends with affliction, their shafa'atu / intercession will not avail me at all, nor can they save me?
36.24 Indeed, I would then be in a clear error.
36.25 Indeed, I have taken security with your Rabb / Lord, so listen."
36.26 It was said, "Enter the Jannah / hidden garden of knowledge." He said, "O my qaumi / group of established thoughts, I wish you know
36.27 With what my Rabb / Lord has forgiven me and placed me from among the mukramin / one who is honored (for possessing the knowledge of the unseen of Jannah).
36.28 And We did not reveal upon his qaum / group of established thoughts from after him jundin / new and fresh knowledge from the samaa'i / higher consciousness, and what We have would done, munzilin / the one who revealed.
36.29 It was not but a singular soihatan / cry. Lo and behold they were homidun / extinguished.
36.30 O my regret for the ibaadi / servants. There did not come to them rasulin / inner voice that deliver the message except that they used to ridicule him.
36.31 Do they not see how many We destroyed before them from the qurun / thoughts binding of the same group? That they to them will not return?
36.32 And indeed, all of them will be muhdhorun / the one brought present, before Us.
36.33 And aayah / a sign for them is the maitahu / lifeless ardh / lower consciousness (destitute mind). And ahyaina / We have brought it to life and brought forth from it habban / love, then from it, they consume (the fresh knowledge).
36.34 And We placed in it jannatin / hidden gardens (of knowledge) from nakhilin / structured and 'anaabin / related (significant to the subject matter) and We fajjar / caused open a channel (for the knowledge) from the 'uyun / vision
36.35 That they may kulu / consume (the fresh knowledge) from thamarihi / his intellect. And their hands have not done it (they don't have the power to do it), will they not be grateful?
36.36 Subha / Glory is He (for allowing the conditioned mind to swim in His abundant knowledge that) who evolved the azwaaja / pairs (zakara / objective independent support and unsa / subjective support from external sources) - from what the ardh / lower consciousnesse tunbitu / cultivate and from anfusihim / their selves and from what they do not know.
36.37 And a sign for them is the laylu / darkness without guidance. Nakhlahu / We strip off from it an-nahar / the light (by having barriers), so they become muzhlimun / the one who wrong their own nafs (selves).
36.38 And the shamsu / illumination (towards state of clarity) tajri / permeate to mustaqarri / one who is ongoingly desirous a place for settlement, for it. That is the determination of the All-Mighty, the Knowing.
36.39 And the qamar / illusion, We have determined it's manazila / state of revelation, until it returns like urjunil qadim / align to the illusion of the old way.
36.40 The shamsu / illumination for clarity is not seeking to reach the qamara / illusion, nor does the layli / darkness without guidance overtake the nahar / light for guidance, but each, in fulkin / a germination (of truth), swimming to attain understanding of the knowledge.
36.41 And aayah / a sign received for them is anna / how We carried their zuriyyati / off-springs of early developed thoughts, in the fulki / germination of the mashhun / state of fulfilment.
36.42 And We evolved for them from the likes of it, what yarkabun / they embark.
36.43 And if We will, We could drown them (in their swim in the ocean of knowledge); then no one responding to a cry would there be for them, and they will not be saved
36.44 Except rahmatan / a mercy from Us and mataa'an / enjoyment (from what is provided by the wrong doings) for a period.
36.45 But when it is said to them, "attaqu / be mindful of what is between your two hands (what you are holding on yo) and what is kholfahum / you differ (the truth you replace with); perhaps you turhamun / will receive mercy (with Allah's abstract system of education)
36.46 And no sign comes to them from the signs of their Rabb / Lord except that they are from it turning away.
36.47 And when it is said to them, "anfiqu / self-experience (the reform by putting it into practice) from that which Allah has provided (the knowledge) for you," those who kafaru / reject, say to those who aamanu / take security (in Allah's word), "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
36.48 And they say, "When is this promise, if you should be truthful?"
36.49 And they will not yanzuru / ponder and reflect (the truth offered), except a single soihatan / cry take them and they yakhisshimun / will dispute.
36.50 And they will not be able tawsiyatan / make a will, and not to their ahle / those acquainted, can they return.
36.51 And nufikho / empower (inflate) in the shuri / inclination towards the disputes; then when they from the ajdaathi / mental preparation to dispute to their Rabb / Lord they yansilun / will descend.
36.52 They will say, "O woe to us! Who has raised us up from marqadina / state of inactive mind ?" This is what the Rahman / Most Merciful (for the abstract system of education) had promised, and the mursalun / ones who deliver the message told the truth."
36.53 It will not be but one soihah / cry. Lo and behold, they are all before Us, mukhdarun / one who is present (conscious).
36.54 So to this moment, no nafsun / soul will be wronged at all, and you will not be recompensed except for what you used to do.
36.55 Indeed the companions (thoughts of the pure mind) of the Jannah / hidden garden of knowledge, that moment, will be in delightful of engrossment (from its comprehension)
36.56 They and their azwaaju / pairs (of zakara / masculine attributes and unsa / feminine attributes), in zhilalin / tapestry (of their life), on the 'araa'iki / support (of his Rabb / Lord), muttaki'in / one who lean (to the support).
36.57 For them therein is faakihatun / delightfulness (from the comprehension), and for them is whatever yadda'un / they call
36.58 Salaamun / Peace," a saying from Raheemin / a Merciful Lord (for the acceptance to His abstract system of education)
36.59 And stand different for that moment, (from) you who mujrimun / one who violated the covenant.
36.60 Did I not enjoin upon you, O bani / construct (produce) of Adam, that you not serve the shaytan / acts arise from state of despair. Indeed, he is to you a clear rival
36.61 And that you serve (only) Me. This is a path for mustaqim / one who is established with the truth.
36.62 And certainly, he 'adolla / led astray from you, jibillan kathiran / very much hard headed mind (intolerant and obstinate), so did you not ta'qilun / comprehend (use your pure logical mind)?
36.63 This is jahannam / dark hole of ignorance which you were promised.
36.64 Ishlauhaa / burn your own self, the moment with what you takfurun / deny."
36.65 The moment, nakhtimu / We will seal over afwaahihim / their mouths (Allah stops him from talking too much because his sayings come from his agitated mind or separate self), and their hands will speak to Us (their own effort and struggle from true self to speak), and arjuluhum / their own independent thought process will testify, with what they earned.
36.66 And if We willed, We could have surely wipe out over a'unihim / their perception, then they would compete to the path, then how could they have insight?
36.67 And if We willed, We could have surely masakhnaahum / deformed them, in their places so they would not be able to proceed, nor could they return.
36.68 And he to whom We grant such life (masakhnaa / deform / descension) We reverse (regress) in kholqi / evolution (decline in spiritual growth); so will they not ya'qilun / comprehend (use their pure logical mind)?
36.69 And We taught them not the shi'ra / having the feeling of truth, and not yanbaghi / is sought for him. Indeed, it is not but zikrun / an independent awareness and a clear Qur'an / expression of truth,
36.70 To warn whoever is alive (conscious) and the saying is truthful against the kaafirun / rejecters.
36.71 Do they not see indeed We have evolved for them from what Our hands have done it (We have the power to do it), an'aaman / pleasant thoughts, then they are for her (the evolution) maalikun / master (the authority) ?
36.72 And We have rendered easy (the evolution) for them, so some of them rakubuhum / they embark (to explore), and some of them ya'kulun / digest (to transform).
36.73 And in her (the evolution) are manaafi'u / benefits for them and masharibu / place for the flow (of knowledge and transformation), so will they not be grateful?
36.74 But they take from other than Allah aalihatan / a reality, perhaps they would be helped.
36.75 They (from other than Allah) are not able to help them, and they (themselves) are for them jundum / enlisted fresh knowledge, muhdhorun / one who is present (aware)
36.76 So let not qauluhum / their saying grieve you. Indeed, We know what they conceal and what they declare.
36.77 Does the insaan / intellect aligned with the truth not consider that kholaqnaahu / We evolved him from nuthfatin / a seed of knowledge. Lo and behold, he is a clear adversary?
36.78 And he (the insaan) presents for Us an example and forgets his evolution. He says, "Who will give life to the izhoman / a thought that held (sihrun - established illusory thought not based on facts) while they are ramim / disordered ?"
36.79 Say, "He will give them life who raised them the first time; and He is, of all evolution, Knowing."
36.80 The one who made for you from khadori / immatured state of shajaril / multifaceted realities, naran / a burning sensation of conflict, then from it you tuqidun / become weak (descending).
36.81 Is it not He is the one who kholaqa / evolved the samaawaat / higher consciousness and the ardh / lower consciousness biqodirin / with measurement upon mithlahum / like of them that yakhluqa / evolve (that is evolved by their own conditioned mind). Rather, and He is the kholaqal 'alim / supreme who evolve, the All Knower.
36.82 His command is only when He intends a thing that He says to it, "Be," and it is.
36.83 So subhana / swim in the abundant knowledge to the one with his hand (as for the knowledge that he has received and understood), malaku / sovereignty (of his Rabb), and to Him you will be returned.
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