AL BAQARAH
(THE SELF INQUIRY)
SUMMARY#looking_at_oneself
The surah commences with the three alphabets of Alif, Lam, and Meem, a simple yet profound combination imbued with the potential for inward examination of body, mind, and soul. These letters serve as a gateway to exploring the intricate interconnectedness of nature, inviting contemplation of the quantum unity underlying our physical worlds. Alif signifies the singular, fundamental, irreducible reality of being. Lam represents the manifestation of this reality in the form of His representations, and Meem is the letter of death, signifying the 'aakhirah', the ending of baseless, misunderstood and wrong understanding of existence called duniya relating to your close attachments and relations. Aakhirah then are the amalan, deeds involved in dissolving the 'duniya', revealing the higher self that remains. This process of aakhirah, thus end the dissociation and unify our higher self as a fractal being of higher consciousness.
That is Al Kitab, your inherent script embedded and hidden within your consciousness. It calls for a spiritual inward journey of self-exploration and introspection, urging you to delve deep within yourselves, scrutinizing each aspect closely to uncover the truth behind it. It’s akin to peeling off layers of conditioning, false beliefs, unsubstantiated understanding, and illusions to self inquire your higher essence. Through engaging in self-inquiry, you gain self-awareness and undergo personal transformation, aligning your mental well-being with the divine guidance of Allah, ultimately leading to peace and happiness.
The surah lays the foundation by establishing that Al Kitab, the inherent script (signify that the kitab is built-in in the consciousness), serves as guidance for the muttaqeen, those who are mindful. The muttaqeen, the mindfuls take security in Al Kitab by trusting in its ghaiba, unseen realities. Its representations are signs and the understanding of its inherent values will point to the esoteric meaning, the inner and hidden dimension of realities. The knowledge requires labor and preparation to understand. The seeker must develop the eyes to see and the ears to hear life’s most refined truths. Ultimately the esoteric requires direct experience.
The muttaqeen, those mindfuls, actively establish salaah, fostering a connectedness with higher consciousness, enabling them to connect and download to receive the truth. Moreover, they not only receive the truth but also integrate it into their lives, gaining certainty in their path. Essentially, they let go of all attachments and detach from their ego-driven selves, remaining aligned with their higher selves. On the other hand, the rejecters, referred to as the kaafirin, have closed hearts that cling to their existing beliefs. Their hearts are sealed, making it difficult for them to accept fresh perspectives.
In contrast to the muttaqeen (those who are mindful of Allah), we have the nas, those whose minds are filled with restlessness and agitation born from fragmented knowledge, lacking cohesion and depth, leaves the mind adrift, constantly seeking but never finding anchor points of understanding. They are guided by sources from other than Allah known as taghut. Consequently, they do not find security in Al Kitab and, similar to the kaafirin, they miss out on opportunities for self-development and transformation. Over time, some may be aware of their errors and actively seek Allah’s guidance. They embark on a journey of self-discovery and truth seeking. These are the bani Israels, those who construct their spiritual journey to seek the truth. Allah establishes a covenant with them, promising that if they strive sincerely in their quest for truth, He will surely grant them the truth they seek.
In order for the nas, or agitated mind, to find guidance, it must first be equipped with bashar, rational and sensible thought. These thoughts stimulate the mind to initiate reforms and acquire knowledge of the hidden garden, representing the esoteric truths and insights of divine reality. The success of this journey depends on the sincerity and purity of their zakara, embodiment of the divine masculinity of Allah, characterized by linearity, logic, focus, strength, independence, and assertiveness, among other qualities, as well as their unsa, embodiment of the intuitive, nurturing, compassionate, and caring attributes. Through these means, they decode the coded messages embedded in the ayaati, signs, to understand their hidden esoteric meanings. Subsequently, Allah imparts unseen knowledge to those who are ready to accept it, known as Adam, those who are ready to receive knowledge of the ghaiba, or unseen.
In the realm of limited perspective, Allah strengthens the mukmin (those who took security in Al Kitab) by instilling deep affection within their hearts and establishes the fundamental truth that “there is no ilaha (reality) except Allah”, the ultimate and absolute reality. The education of the mukmin begins with Allah presenting evidence and a choice between two systems: ladunni (directly receiving messages from our Rabb) and knowledge obtained through independent thinking. The knowledge acquired through one’s own mentation involves the process of thinking, analyzing, and synthesizing information to generate understanding. Ladunni refers to the interpretation inspired directly by our Rabb. The question arises as to which system of education is superior: the one who is aware as a result of their own thinking or the one who receives the message directly from their Rabb, obtaining inspiration and guidance from Him. Indeed, ladunni (knowledge inspired by our Rabb) and our own thinking work harmoniously together. When we receive divine inspiration and interpretations from our Rabb, it forms a foundation for our understanding. We then engage in our own thinking and contemplation to delve deeper into comprehending and assimilating that knowledge. This synergy between ladunni and our own thinking allows for a more holistic and well-rounded comprehension of the divine teachings, enabling us to deepen our connection with our Rabb and navigate our journey of faith with wisdom and clarity.
However, it's crucial to be aware of the significant danger of overcommitting to our own thinking. When the ego becomes entrenched in our contemplation, it distorts our perception, conditioning the truth to fit its own biases and desires. In this state, genuine insight becomes elusive, as the mind becomes entangled in its own web of preconceptions and self-interest.
Allah opens a pathway for knowledge to flow, transforming our agitated minds and rejuvenating our true selves. We are blessed with inner voices that deliver messages for our guidance, along with Ruh ul Qudus, which brings clarity to the essence of truth. Allah’s command is for us to cleanse our minds according to His guidance, ensuring our peace and happiness. When Allah accepts us into His abstract system of education, the inner voice delivers the messages, calming our restless minds. By seeking the truth and embracing it wholeheartedly, we lay a solid foundation for our mental well-being. The process of refining our thoughts and reasoning unfolds continuously, leading us closer to the truth. Ultimately, guidance from the higher consciousness breathes life into our lower consciousness, nurturing the divine path set by Allah.
Self-inquiry is a potent tool for lifting the veil of ignorance. It involves questioning our beliefs, biases, and assumptions. Through self-inquiry, we can uncover the hidden layers of ignorance and gain deeper insights into the true nature of reality. Finally, in the aakhirah, where the dissociation of the true self ends, the duniya (closed attachments and relationships) are dissolved, leaving only the true self. Allah, there is no independent existence apart from Him, the Ever Living, the Ever Establish, the ultimate reality.
By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).
2:1 Alif, Lam, Meem. Alif signifies the singular, fundamental, irreducible reality of being. Lam represents the manifestation of this reality in the form of His representations, and Meem is the letter of death, signifying the 'aakhirah', the ending of dissociation by dissolving the 'duniya', close attachments and relationships and revealing the higher self that remains..
2:2 That is Al kitab / the inherent script (from your Rabb - your sustainer and nourisher and the one who guides you to the right path), no doubt in it are guidance for muttaqeen / those who are mindful (thoughtful, extremely cautious, and observe conditioned thoughts without judgment and choosing whether to act on them or let them pass like clouds in the sky).
2:3 Those who yukminun / take security (in Al Kitab) with the ghaibi / knowledge of the unseen (that is, the meaning of truth hidden behind what the signs represent) and they yuuqimu / establish (rooted, solidified and installed) the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and they yunfiqun / will self-experience (the reform) what razaknaahum / We provide them.
2:4 And those yukminun / take security (in Al Kitab) with what We revealed to you and what We revealed from before and they are yuukinun / certain with their aakhirah /ending (dissolution of duniya, closed attachments and relationships).
2:5 They are those upon them are guidance from their Rabb / Lord. And they are the muflihun / successful ones (those who break the frontiers of consciousness).
2:6 Indeed, those who kafaru / rejected ayaati that is revealed), it is the same for them whether you warn them or do not warn them, they will not yukminun / take security (in Al Kitab / Inherent Script from their Rabb).
2:7 Allah has set khatama / seal over their qalbu / heart (pull of affection and emotion) and over sam'ihim / their understanding / hearing and over absarihim / their insight is ngishawatun / is layer / covering. And for them is a great azaab / punishment.
2:8 And from an nas / thoughts of the agitated mind are those who say aamana billah / we take security with Allah and with the yawmil aakhiri / moment of ending (moment of ending the duniya) but they are not with mukminin / those who take security (with their unfettered independent logical mind).
2:9 They seek to deceive Allah and those who aamanu / take security (in Al Kitab), and they deceive not except their own anfus / souls and they are not yash'urun / enlightened (in terms of perception and recognition of truth).
2:10 In qulubihim / their heart (pull of affection and emotion) is maradhun / state of disorder (sick, tired, in pain and short of knowledge), so Allah has dahumu / increased / prolonged their maradhan / disorder and for them is the azaab / punishment of extreme pain with what they yakzibun / deny.
2:11 And when it is said (reasoned) for them, "Do not be the cause of tufsidu / dishonesty / corruption in the al ardh / lower consciousness," they say, "Surely we are muslihun / reformers / one who correct ourselves.
2:12 Beware, it is they (with their conditioned thoughts) are the cause of mufsidu / dishonesty / one who corrupt (the ardh / lower consciousness), but they are not yash'urun / enligtened (in terms of perception and recognition of truth).
2:13 And when it is said for them (to the corrupted thoughts), aaminu / take security (in Al Kitab) as an-nas / thoughts of the agitated mind have trusted, they say, "should we feel secured as the sufaha' / unwise have felt secured?" Beware, it is they themselves who are the sufaha' / unwise, but they do not know.
2:14 And when they laqu / measure (to determine) those who aamanu / take security (in Al Kitab), they say, "We feel safe / secure", but when they are kholau / alone (empty of guidance from Allah) with shayaatin / acts arises from state of despair, they say, "indeed, we are with you, mustahzi'un / one who disregard / contempted / not mindful (because they follow thoughts from their own conditioned mind)".
2:15 Allah yastahzi'u / will disregard / contempt them and prolong them in tughyaanihim / their actions of taking security in falsehood, (while) they wander blindly.
2:16 They are the ones who have purchased the process of error (in exchange) for guidance, so tijaaratuhum / their exchange deal has brought no profit, nor were they guided.
2:17 Masaluhum / their example is like example of those who istawqada / strives to ignite naran / a bright perception (so that they can see better), then when it illuminated what was around him, Allah took away with their nur / light and left them in zhulumaat / darkness (created by barriers of their transgression so) they do not have insight.
2:18 Summun / deaf (not able to hear the signs), buk'mun / dumb (not able to understand the signs) and umyun / blind (not able to have insights of the signs) - so they will not return.
2:19 Or (it is) like bringing down (perception of signs) from the higher consciousness, in it is state of darkness and threatening and perplexing. They set their directions in their desire to conceive from the in-sensibilities of fearing maut / lifeless (without awareness of truth for the soul). But Allah Himself encompassing with the kaafirin / rejecters.
2:20 The perplexity almost snatches away their insight. Every time it adha'a / flashes (lights up) for them, they walk in it (ponder, contemplate), and when it azlama / wronged / had injustice upon them, they qamu / establish (understanding of the sign they perceived). And if Allah had willed, He could have taken away their understanding and their insight. Indeed, Allah measures over all things.
2.21 O an-nas / thoughts of the agitated mind, serve your Rabb / Lord (Nourisher of facts and evidence of the truth), one who has evolved you all (with the truth) and those from before so that you become tattaqun / mindful of your thoughts (conscious of the Consciousness).
2:22 The one who has made for you al-ardh / the lower consciousness firasha / development (spread and expanded) and as-samaa / the higher consciousness a bana'an / a construct of the absolute truth and caused to reveal from the as-samaa / higher consciousness maa / flowing knowledge (of truth) and caused to bring forth with it from al-thamara / the intelligence a rizqa / provision for you. So do not set for Him andadan / equals (thoughts of the agitated mind as equal to Allah) while you know.
2:23 And if you are in doubt from what We have revealed over Our servant, then produce / bring with suratin / powerful influence from mislihi / its similarity and ud'u / invoke your shuhada / testimony from duni / other than Allah, if you are saadikin / truthful.
2:24 Then if you do and you will never be able to, then be fattaku / extremely cautious of the nar / burning sensation of internal conflict, which will burn it, an-nas / the agitated mind and become the hijarah / hard headed minds, reckoned by your own self for those who are kaafirin / rejecters / those who cover (who do not follow their own Al Kitab / Inherent Script).
2:25 And bashar / rational and sensible thoughts (who trust the transformation) are those who aamanu / take security (in Al Kitab) and (stimulate to do) righteous deeds of the solihati / reforms, that for them is Jannat / Garden (of the hidden knowledge) beneath which the river of knowledge (truth / enlightenment) flow. Whenever they are ruziqu / provided with a sustenance from thamaratin / increased intellect there from, they will say, "this is which we were nourished from before." And it is given with it, mutasyabihan / a resemblance (a representation to the truth). And for them in it are azwajun mutahharah / pair of one who is pure (zakara / divine masculine attributes (of Allah, that is linear, logical, focus and assertive) and unsa / divine feminine attributes (of Allah, that is unconditional love and unconditional acceptance), and they will abide in it eternally.
2:26 Indeed, Allah (will) not (let) ba'udhatan / annoyance disturb yastahyi / comprehension about what masalan / an example that yadriba / set forth what (is) then superior over it (the comprehension of the reality behind the example is superior). Then as for aamanu / those who are secured (with ayaati of Allah), they will know that it is the haq / fact from their Rabb / Lord. But as for those who kafaru / reject (ayaati of Allah), they say, "what did Allah intend by this as an example? He lets go astray with this (dalalin) and guides many with it (hadya) except faasiqun / the one who declines the fact (that is the hadya / guidance).
2:27 Those who yanqudu / break the ahda / covenant of Allah after misaakihi / contracting / determining it and severe that which Allah has ordered yuusola / connected (with hidden message) and they themselves cause yufsidu / corruption in the al-ardh / lower consciousness. It is those who are the khosirun / losers.
2:28 How can you takfuru / reject (ayaati / signs) with Allah when you were amwaatan / lifeless (without awareness of truth for the soul) and you were ahyaa / brought to life (aware), then yumitukum / you let yourself lifeless (when the content of consciousness is falsehood and in illusion), then yuhyikum / you came to life (of the true self), and then to Him you will turja'un / repeatedly returning.
2:29 It is He who khalaqa / evolved for you what in the ardh / lower consciousness jami'an / a gathering (of all hidden knowledge received from establishing salaah). Then (He) istawaa / adapt the samaa' / higher consciousness and then sawwahunna / shaped (mould) them sab'a / congregate higher consciousness, and He is Well-Acquianted with all things.
2:30 And when your Rabb / Lord said to the malaikah / state of sovereign authority (where mind, body and soul is one ruler and one authority), " Indeed I will instill in the lower consciousness a khalifah / a representer; They said, "Will you instill in it one who cause yufsidu / corruption in it and the influence of the dimaa'a / brutality and we are occupied with your approvals and We nuqadisu / make perfect (qudus / purify) for You. He (Rabb) said, "Indeed I know that which you do not know."
2:31 And learning was imparted to Adam / who is ready to receive education of the hidden knowledge, the asmaa'a / names (with elevated hidden meaning for there is nothing exist before being measured and named) all of them then He presented them to the malaaikah (sovereign self, one ruler one authority) then said, "inform me with asmaa'i / names (with elevated hidden meaning) of these (about those in existence), if you are truthful.
2:32 They said, "Subhana / glory be to You (for the swim in the abundant expressions of truth - haqqah); we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise (provider of understanding based on Allah's law with facts and empirical evidence)."
2:33 He said, "O Adam / who receive education of the hidden knowledge (the ghaibi), inform them with their asmaa / names (for nothing exist before its pattern is measured and named). And when he had informed them with their names, He said, "Did I not tell you that I know the ghaiba / knowledge of the unseen of as-samaa / the higher consciousness and al-ardh / the lower consciousness? And I know what is your appearance (in the world of matter) and what is concealed (in the spiritual realm).
2:34 And when We said to the malaikah / faculty of authority in mind "Be asjudu / humble for Adam / one who is ready to receive education of the unseen". So they fasajadu / became humbly submissive except iblees / the ones wrapped in evil emotions (signify inability to see what is right and what is wrong or furqan), he refused and became arrogant / proud, and he was from al kafireen / the one who reject (the truth).
2:35 And We said, "O Adam / who receive education of the unseen, us'kun / calm down / remain still, you and your pair (zakara / divine masculine attributes (linear, focus, brave, logic) and unsa / divine feminine attributes (unconditional love and care) of al-jannah / the hidden garden of knowledge and both kula / consume knowledge from it freely wherever you both desire. And do not come near this shajarata / tree / word (thoughts that germinate differences / disputes), lest you be from the zhalimin / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
2:36 Then both (zakara and unsa) let shaytan / acts arises from despair slip themselves concerning it (thoughts that germinate differences and disputes) and he (Adam) himself removed from what they were in it. And We said, "Degrade yourselves all of you, as aduwwun / acts exceeding limit (transgress) to one another, and you will have in the ardh / lower consciousness mustaqarrun / one who is ongoingly desirous a place for settlement and mata'un / enjoyment (from what is provided by the wrong doings) for a period."
2:37 Then Adam / one who is ready to receive education of the unseen encountered from his Rabb / Lord kalimaatin / propositions / words, then he turned / retrospect upon it. Indeed it is He who accept repentance, the Rahim / Merciful (for the acceptance to the abstract system of education).
2:38 We said, "Degrade from it (the hidden garden of knowledge), all of you. Then when hudan / guidance comes to you from Me, whoever follows My guidance, there will be no haufun / fear upon them, nor will they yahzanun / grieve.
2:39 And those who kafaru / rejected and kazzabu / denied with ayaatina / Our signs, they are those (logical mind and intuitive mind) who will be ashhabu / companions of an-nar / burning sensation of internal conflict (that burn an-nas), they will abide in it perpetually.
2:40 O bani israel / who construct spiritual journey seeking guidance, izkuru / embody the divine masculine attributes (be linear, logical, brave, exploratory, focus and assertive) of My nikmati / favour (blessing received) which is anaam / healthy and blissful thoughts, upon you and fulfil with ahdi / covenant and I will fulfil your covenant, and farhabun / be devoted (only to Me).
2:41 And aaminu / take security with what I have revealed to musaddiqan / one who conformed to what is with you, and do not be the first to kafiri / reject with it and do not tashtaru / purchase with My ayaati / signs a small price, and fattaqun / be extremely cautious / careful / mindful of Me alone.
2:42 And do not talbisu / wrap the haq / facts / truth with the batili / falsehood / fictitious, and you suppress / conceal the facts / empirical evidence and while you know.
2:43 And aqimu / establish (rooted, solidified and ingrained) the salaat / connection (wthere the hidden messages is downloaded and received) and pursue the zakaah / mental development (growth) and warka'u / submit with those who are participating in raaki'un / submission.
2:44 Do you ata'muru / continuously order an-nas / the agitated mind with the birri / truthfulness (to your covenant) and tansau / abandon anfusakum / your souls, while you follow Al kitab / the inherent Script, do you not ta'qilun / comprehend (use your pure logical mind)?
2.45 And seek help with the sobri / patience and the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and that it truly is a great burdensome process except on the khoshi'in / humble submission (without ego and self-interest).
2:46 They are those who are yazhunnun / of the opinion (formulated based on conjectures because in essence they do not know al kitab) that they will certainly meet their Rabb / Lord, and to Him they will roji'un / return.
2:47 O Bani Israel / those who construct their spiritual journey seeking guidance, uzkuru / embody divine masculine energy (that us be linear, logical, focus and assertive) of My nikmati / favour (blessing received) which I anaam / bestowed (healthy and blissful thoughts) upon you and that I fadhaltukum / gave you advantage, over aalamin / all the empirical and factual knowledge.
2:48 And be mindful of a moment, no nafsun / a soul shall avail (another) nafsin / soul shay'an / a thing and not yuqbalu / accepted from it shafa'atun / an intercession (step-in with the truth from Al Kitab), and not be taken from it adlun / justice, and they shall not be yunsorun / helped.
2:49 And when We saved / secured you from ahle firaun / those who are acquainted with superiority complex (dictator with negative thoughts) who were afflicting you with suu'al azaba / severe punishment, yuzabbihuna / mutilate your abna / your construct (of the truth) and keeping your nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality), alive. And that was a great trial from your Rabb / Lord.
2:50 And when We distinguished albahra / the sea of knowledge with you and saved you and drowned the aala firaun / those who affiliated with superiority complex / dictatorship (with negative thoughts) while you were tanzurun / examining it intellectually.
2:51 And when We promised Musa / one who is familiar with the truth, arbaiina / abstinence (self restraint from independent logic that lead to) lailatan / a darkness (without guidance), then you accept to be ij'la / hasty from after it and you were zalimun / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
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2:52 Then after that We forgave you from before so that you might tashkurun / be grateful.
2:53 And when We gave Musa / one who is matured and familiar with the truth, al kitab / the inherent script and al furqan / the conscience (ability to distinguish the inner voice who deliver the divine message and a whisper of own thoughts) so that you may be guided aright.
2:54 And when Musa / one who is matured and familiar with the truth said to his qaum / group of established thoughts (in the transformation of their soul): "O my qaum / group of established thoughts ! Verily, you have wronged your anfus / souls bi-iitikhaadhi / by accepting your ij'la / hastiness. So tubuu / turn in repentance over baari'ikum / your dissociation and fa'tulu / kill (dissolve all attachments by education of the truth) anfusakum / your souls, that will be better for you in the nearness of your baari'ikum / dissociation then He accept your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.
2:55 And when you said: "O Musa / one who is matured and familiar with the truth ! Never (will) we nukminu / take security to you until we see Allah jahratan / (with) awareness." But you were seized with an insensible thought (of fearing death) while you were looking.
2:56 Then ba'athnakum / We raised you up (with awareness of truth for the soul) from after mautikum / your lifeless state (without awareness of truth for the soul), so that you might be grateful.
2:57 And dholalna / We provided shade ghamama / covering over you and We reveal al manna / the strength (when you are weak) and as salwaa / the endurance (with patience and comfort ); kuluu / consume knowledge from the best whatever our provision for you. They did not wrong Us but wronged their own anfus / souls.
2:58 And when We said: "Enter this al qariah / cluster of established thoughts then kuluu / consume knowledge from her abundantly with pleasure wherever you wish, and enter the door (of al qariah / cluster of established thoughts) in sujjadan / lower/ humility / submissive and say: hittotun / burden is removed,' and We shall forgive you your wrong-doings and shall increase (and added to what strength you have) for al muhsinin / one whose experience is of true knowledge."
2:59 But those zalamu / who did wrong, changed qaulan / a saying other than that We had revealed to them, so We revealed upon the wrong-doers rijzan / a punishment from as samaa' / the higher consciousness with whatever they were yafsuqun / defiantly deviate from the fact (what was revealed).
2:60 And when Musa / the one who is aligned (with the truth) asked for istasqaa / fresh knowledge for qaumihi / his group of established thoughts, so We said: "id'rib / study / investigate / discipline al hajara / the hard headed (not accepting new and fresh knowledge) bi asaaka / with your staff (where you are strong and knowledgeable, manageable and can regulate the affair properly). Staff (strength) you lean on it, then fajarat / gushed forth there from isnata 'asharata / folded assembly (of thoughts), 'ainan / a perception. Each (group of) thoughts unasin / aligned with the truth, knew its own place for water (knowledge). "Kulu / consume knowledge and ashrabu / absorb inwardly of that which Allah has provided and do not act corruptly, in al ardh / the lower consciousness, mufsidin / one who make mischief."
2:61 And when you said, "O Musa / who is matured with rational thinking, never (we) nashbira / endure waahidin / a singular ta'amin / consumption (of knowledge). So ud'u / invoke your Rabb / Lord for us to bring forth for us out of what (is available) the cultivation of the ardh / lower consciousness, from baqliha / its ideas, and qiissa'iha / its resurrection, and fumiha / its fertility, and 'adasiha / its prosperity and basaliha / its protection." He (Musa) said, "Would you exchange that which is better for that which is adna (attached close to you)? Lower (your) misran / divine boundary (setting limits in your reasoning not to intervene with the truth revealed by your Rabb), then surely you shall find what you have asked for!" And they were covered with humiliation and misery, and they drew on themselves the anger from Allah. That was because they used to reject the ayaat (signs, proofs, evidences, verses, lessons, revelations, etc.) of Allah and killed (dissolved) the nabiyyin / who pronounce and establish (news of the ghaib) without the truth. That was because they 'asau / disobeyed and they ya'tadun / transgressed the limits.
2:62 Indeed those who trust and take security and those who are hadu / self lenient (being gentle and leisurely) and the nasara / helpers, and the sobi'in / early involvement, whoever trust and take security in Allah and the yaumil aakhiri / moment of ending (dissolving duniya and remaining behind only the dissociated self) and amila solihan / do reform (transformation to unbecome what you have became) shall have their reward with their Rabb / Lord, and on them shall be no khaufun / fear, nor shall they yahzanun / grieve .
2:63 And when We took mithaqakum / your covenant and We raised above you the thur / higher levels of attainment (signifying the levels of the covenant): "Hold with strength to that which We have given you, and izkuru / embody masculine faculty of consciousness (that is be linear, logical, focus and assertive) what is in it so that you may be tattaqun / mindful.
2:64 Then you turned away from after that. So had it not been for the fadhlu / Allah's given advantage upon you and His Rahmatuhu (abstract system of education), surely you would have been among the khosirun / losers.
2:65 And indeed you knew about those who i'tadau / transgressed from among you in the sabti / equilibrium of a peaceful active mind, and We said to them, "Be qiradatan / apes (that is, monkey mind for the transgression of a peaceful active mind), despised".
2:66 So We made it nakaalan / a punishment to take heed towards what is between his hands and whoever kholfa / represent them and a sermon / lesson for muttaqeen / those who are mindful (of Allah).
2:67 And when Musa (one who is matured and familiar with the truth) said to his qaum / group of established thoughts, "Surely, Allah commands you to execute a baqara / self-inquiry." They (group of thoughts) said, "Are you huzuwa / disregarding / contempting us?" He (Musa) said, "I seek refuge in Allah that I be from al jahilin / the nescient (who do not possess knowledge due to neglectfully uninformed)”.
2:68 They said, "Invoke on your Rabb / Lord to make clear to us what it is. (Musa) Said, "(Allah) Says, surely she is baqaratun / a self-inquiry that is not faridun / imposed and not bikrun / hasten for early result, sought between that, do therefore what you are commanded.
2:69 They said, "ud'u / invoke for us, your Rabb / Lord for us that He may clarify what luna / colour it is. He (Musa) said, "Surely He (Allah) says a baqaratun / self-inquiry is a safraau / empty, faqi'un / pure bright, its colour tasurru / concealed to the observer.
2:70 They said, "ud'u / invoke for us on, your Rabb / Lord to make it clear to us what it is, for surely the baqara / self-inquiry is tashabaha / resembling to us, and indeed if Allah will we shall surely be muhtadun / ones who are guided.
2:71 He (Musa) said, "He (Allah) says, indeed it is baqaratun / a self-inquiry that is laa dhalulun / not easy tusiru / to cultivate al ardh / the lower consciousness and not easily watered / moistened / made porous al hars / the investigation musallamatun / the one who fully submit (with logical mind) shiyata / fully accomplished. They said, "now you have come with al haq / the truth. So they dhabahu / perform / execute it and they could hardly kadu / come near of yaf'alun / doing it.
2:72 And when you qatal / kill nafsan / a soul, then you averted (pushed away) concerning it. And Allah is the muhrijun / one who brought forth what you were taktumun / concealing.
2:73 So We said, "Dhoribu / strike with part of it (inquiry) like that attributable to you, Allah yuhyi / revives / brings mauta / the lifeless (without awareness of truth) to life and shows you His ayaati / signs that you may ta'qilun / comprehend (use your pure logical mind).
2:74 Then qulubukum / your hearts (pull of affection and emotion) were qasat / hardened from after that fahiya / so became hijarati / hard headed mind (not accepting new and fresh knowledge) or even worse in hardness. And indeed, from among the hijarati / hard headed mindness (not accepting new and fresh knowledge) some yatafajjaru / slit open a passage for the knowledge from it, the river of knowledge, and indeed from it yasshaqqaqu / gush out from it maa / water (knowledge that give life to the soul), and indeed from it some yahbithu / fall down for fear of Allah. And Allah is not unaware of what you do.
2:75 Afathadma'una / do you then hope that they would yukminu / feel secured for you, and a party from among them indeed yasma'una / used to hear the kalaama / word of Allah, then yuharrifuna / altered it from after what they 'aqaluhu / had understood it (using their pure logical mind), and they yakmaluna / know (this).
2.76 And when they laqu / measure (to determine as) those who aamanu / take security (in Al Kitab), they say, "aamanna / we take security (in Al Kitab)", and when khola / emptiness (of imaan), meet one another, they say, "Atu haddisu / do they perceive the representation *of reality) with what Allah has fataha / decoded the meaning (of the ayaati) upon you, that they may dispute with you about it, in the nearnest of your Rabb / Lord?" Will you then not ta'qilun / comprehend (use your pure logical mind) ?
2:77 Do they not know that Allah knows what they yusirru / know secretly by revelation and yuklinun / what they perceive by their own logical thinking?
2:78 And from them there are ummiyyun / who give motherly care, who do not know al kitab / the inherent script except their amaniyya / longing / wishes and they do nothing except yazunnuna / of the opinion (formulated based on conjectures because they do not know al kitab).
2:79 Then woe to those who wrote al kitab / the inherent script with their hands (using their own independent logic), then they say this is from the nearness of Allah to purchase with it for a little price. Then woe to them from what their hands wrote and woe to them from what they earn.
2:80 And they say an-nar / the burning sensation of internal conflicts (that burn an-nas) shall not touch us except (for) counted moments. So have you taken a covenant in the nearness of Allah who never yuhlifa / replace any of His promises or you just ascribe to Allah what you do not know ?
2:81 Yes, whosoever earns evil and surrounded with it, they (logical mind and intuitive mind) are companions of the an-nar / burning sensation of internal conflicts (that burn an-nas); they will dwell therein forever.
2:82 And those who aamanu / take security (in Al Kitab) and do solehah / reform, they (intellect of logical mind and ladunni of intuitive mind) are companions of jannah (hidden garden of knowledge), they will dwell therein forever.
2:83 And when We took a covenant of bani Israel / those who construct spiritual journey to seek guidance, that you will not ta'buduna / serve except Allah and ihsanan / (be) good (excellent) with waalidain / that give birth (manifest and produce of rijalan / independent thought process and nisa / passionate urges) wadzi / and endowed (provide the best) with the qurba / who approach for knowledge and the yatama / who has no support for guidance and the masakin / who are needy of guidance and say husnan / good deeds to an nas / the agitated mind and establish (rooted and ingrained) connections (with hidden messages delivered by rasul / inner voice for download) and pursue zakah / mental growth and development then except few from you, you turn away avoiding it.
2:84 And when We took your covenant with you: Do not tasfikuna dimaa'akum / aggravate your brutal mindset, and turn out your anfus / souls from diyarikum / your state of encircling thought. Then, you aqrar / stabilise (remain) and (to this) you bear witness (to your covenant).
2:85 Then, it is you who kill your anfus / souls and expel a fariqan / group distinguished from your diyaar / homes of encircling thoughts, (that) going round them supporting one another, in sin and in enmity. And if they come to you tie or make him a captive, you put him on bail, although their expulsion was forbidden to you. Then do you take security in a part of Al Kitab / the inherent script and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this duniya (close attachments and relationships), and on the yawmal qiyamah / moment of establishing (the dissolution of duniya) they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2:86 Those are they who have bought the life of this duniya (close attachments and relationships) at the price of the aakhirah / ending (dissolving duniya and remaining behind only the dissociated self). Their torment shall not be lightened nor shall they be helped.
2:87 And surely We gave Musa (one who is aligned to the truth) the kitab (inherent script) and We followed up with the rusuli / inner voices (that recite the ayaati, teaches Al Kitab and Al Hikmah). And We gave Isa (one who is fortified with ruhul quddus), the abna (construct) of Maryam (ardent pursuit to discover), with bayyinat / clarity and supported him with Ruh-ul-Qudus (the holy spirit / essence of the truth). Is it that whenever there came to you rasulun / an inner voice (that deliver the hidden message) with what your anfus / souls desired not, you grew arrogant? Then fafariqan / a party (of the hidden message received) you kazzab / denied / wronged and a party (of hidden message received), you taqtulun / killed.
2:88 And they say, "Our qulubu / hearts (pulls of affection and emotion) are wrapped (i.e. do not hear or understand Allah's Word)." Yes, Allah la'ana / has cursed them with their kufri / rejection, so little is that which they yukminun / trust and take security (no inspiration, no spiritual development and no evolution).
2:89 And when there came to them, kitabun / an inherent script from the nearness of Allah confirming what is from before that yastaftihuna / will bring victory as a decoded message against those kafaru / who reject (ayaati of Allah), then when there came to them that which they had recognised, they kafaru / reject with it. So let the laknatu / curse (no inspiration, no development and no evolution) of Allah be on the kafirin / rejecters.
2:90 Bi'sama / evil (is) that by selling their anfus / souls with it (kitabun) resulting in them kafaru / reject with what Allah has revealed, grudging that Allah should reveal with His fadhli / (given) advantage, unto whom He will from His servants. So they have drawn on themselves wrath upon wrath. And lil kaafirin / to the rejecters (ayaati of Allah), a disgraceful punishment.
2:91 When they are told to trust and take security with what Allah has revealed, they reply, "We trust and take security only in what Allah has revealed to us," but they yakfuru / reject with what is waraa'a / all round (hiding the truth it represents), and it is the truth confirming with what is with them. Say, "Then why did you ta'tulu / kill Allah's anbiya / those who pronounce and establish (news of the ghaib) from before if you are mukminin / those who take security (from your unfettered independent logical mind) ?"
2:92 And surely Musa (one who is matured and familiar with the truth) came to you with clarifications, then you took hastiness after it, and you were zalimun / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
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2:93 And when We took your covenant and We raised above you the thur / levels of attainment (signifying the levels of the covenant), "Hold firmly to what We have given you and hear with quwwatin / full attention (Our word for guidance). They said, "We have heard and denied." And in their hearts (pull of affection and emotion) absorbed the hastiness (became devoted and love to be hasty) with distrust. Say: "Bi'sama / evil is that ya'murukum / actions (manifested) with it, imaanukum / your faith if you are mukminin / those who take security (from their unfettered independent logical mind))."
2:94 Say, if it (the transformation to unbecome the become) is the darul / circle of akhirah / ending (dissolving duniya and remaining only the dissociated self) in the nearness of Allah is indeed kholisatan / a sincerity from other than an-nas / the soul / self, then wish for almauta / being lifeless, if you are truthful.
2:95 And never will they wish for it ever with what they have done with their hands. And Allah is all Aware of the zalimun / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
2:96 And latajidannahum / surely you will perceive them (as) vehement desire of an-nas / the agitated mind over hayaatin / life and from those who ascribe partners (to Allah). Everyone of them yawaddu / wishes that he could be given a lively familiar sinatin / established opinion (believes). But the grant of such life will not save him even a little from punishment. And Allah is All-Seer of what they do.
2:97 Say whoever is aduwwan / a transgressor to Jibril (faculty of mind which decode the hidden message), for indeed he has brought it down upon your heart (pull of affection and emotion) with permission of Allah, confirming to what is between his hands (that which is within his power) and hudan / a guidance and bushraa / sensible thoughts (who trust the transformation) for mukminin / those who take security (from their unfettered independent logical mind).
2:98 Whoever is aduwwan / a transgressor to Allah, His malaikah (sovereign, one ruler one authority), His rusuli / inner voices (that recite the ayaati, teaches Al Kitab and Al Hikmah), Jibril (faculty of mind which decode the hidden message) and Mikael (source of intelligence), then verily, Allah is aduwwun / a transgressor to those who kafirin / reject.
2:99 And indeed We have revealed to you a clear ayat and none yakfuru / reject (ayaati of Allah) in them but fasiqun / defiantly disobey (the ones who disobey and hope to get away with it).
2:100 Why is it that every time they make a covenant, a party distinguished (the covenant) from them abandon it. Rather, aktharuhum / many of them do not yukminun / take security (using intuitive mind).
2:101 And when came to them rasulun / an inner voice (that recite the ayaati, teaches Al Kitab and Al Hikmah) from the nearness of Allah confirming to what was with them (established by his rational thinking), a group distinguished of them from those who had been given Al Kitab / the inherent script nabaza / threw kitaba / inherent script of Allah all round hiding the representation that zhuhuri / apparent to them as if they did not yaklamun / know (anything about it).
2:102 And they followed what the shayaatin (acts from state of despair) over the sovereign authority (where mind, body and soul is in one ruler and one authority) of sulaiman (who possessed full authority over his submission), and sulaiman was not kafaru / rejecter (ayaati of Allah), but the shayaatin kafaru / rejected (ayaati of Allah), they (shayaatin) taught an nas / the agitated mind sihru / diversion (that turned away from the right course) and whatever was revealed to al malaka'in / the two commanding faculties of the mind, bibabil / with speech digression, harut / loose-tongue / unrestrained in speech and marut / speech more in form / style but less in substance, and both do not teach anyone until they (both) say, "Surely we are only a trial, therefore do not be takfuru / rejecter." So they learn from those two what yufarriquna / will distinguish with it between al mar'i / preserving the tongue (guarding good speech) and zawjihi / his pair (rijal / independent thinking and nisa / passionate urges (emotional drive like excitement and curiosity), and they do not harm anyone through it except by permission of Allah and (bound) to learn what harms them and does not benefit them. And surely, knew that whoever purchase would have no share over it in aakhirah / the ending (dissolving the duniya and remaining behind only the dissociated self). And evil is what they sold with it, their anfus / souls, if only they knew.
2:103 And if they take security (and trust on the truth) and extremely cautious (mindful of their own thoughts), return in the nearness of Allah would certainly have been better; if only they knew.
2:104 O those who aamanu / take security (in Al Kitab / the inherent script), say not ra'ina / we listen but say unzurna / we reflect and ponder (over truth offered). And for those who reject / cover (the truth) is a painful punishment.
2:105 Do not be like those who kafaru / reject (ayaati of Allah) from ahle / the ones who are familiar of Al Kitab / the inherent Script, nor those musrikin / who pollute / associate (the inherent script) wish that any good should be sent down upon you from your Rabb / Lord. And Allah yahtasshu / exclusively selects with rahmati / His abstract education system who desire, and Allah is possessor of the fadhli al azheem / great given advantage.
2:106 Whatever that is abrogated from ayaati / signs or cause it to be forgotten, We bring forth better than it or similar to it. Did you not know that Allah kadir / measures upon all things?
2:107 Do you not know that Allah's for Him is the kingdom of the higher consciousness and the lower consciousness, and that besides Allah you have no guardian and no helper ?
2:108 Or do you intend to ask your rasul / inner voice (that recite the ayaati, teaches Al Kitab and Al Hikmah) as Musa (one who is matured and familiar with the truth) was asked from before? And whoever exchanges imaan / security with the kufra / rejection has certainly strayed from the soundness of the way.
2:109 Many of the ahle kitab / those who are familiar with their inherent script wish they could turn you back to a kuffara / rejecter / one who cover after your iman / feeling of safe and security have, out of envy from their anfus / souls, after the truth has become clear to them. So have forgiveness and bear with them until Allah delivers it (iman) with His command. Indeed, Allah measures over all things.
2:110 And aqimu / established (rooted, solidified and ingrained) the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and pursue az-zakaah / the mental growth / development and whatever good you sent forth is for your anfus / souls, you find it with Allah. Indeed, Allah is Seer with what you do.
2:111 And they say, "None will enter jannah / the hidden valley of knowledge except one who is hudan / a self lenient (not serious) or nasara / a helper." That is their wishful thinking. Say, "Produce your proof, if you should be truthful."
2:112 Rather! Whoever submit wajhahu / focus to care (for growth) to Allah and he is muhsinin / one whose experience is of true knowledge, so to him he has his reward in the nearnest of his Rabb / Lord, and there is no fear for him nor shall he grieve.
2:113 And the yahudu / self lenient (being gentle and leisurely in their deeds) say: The nasaara / helpers (one who have forgotten much what were reminded) are not upon anything and the helpers say: The yahudu / self lenient are not upon anything (in respect of goal and proof) while they recite the Kitab / the inherent script. Even thus say those who have no knowledge, like (the same) to what they say; so Allah shall yahkumu / judge (gives understanding and proofs based on Allah's law) between them on the yawmal qiyamah / moment of establishing (transformation of soul) in what (truth) they yahtalifun / represent.
2:114 And who is (more) azlamu / wrong / unjust than he who prevents from the masaajid (states where one is in submission) of Allah, that yuzkara / will embody masculine faculty of consciousness (that is , will be linear, logical, focus and assertive) in ismuhu / His names (for there is nothing exist before being measured and named), and sa'a / strives in khorabiha / her uncultivated state of knowledge? They are those not proper for them that they should have entered them except in fear; they shall meet with disgrace in this duniya (close attachments and relationships), and they shall have great punishment in the aakhirah / ending (that is ending the dissociated higher self).
2:115 And to Allah belongs the mashriqu / illuminated state / with guidance (from state of darkness / without guidance) and the maghribu / state of darkness / without guidance (from state of illumination / with guidance). So wherever you turn, there is wajhu / focus to care (for growth) to Allah. Indeed, Allah is all-Encompassing and Knowing.
2:116 And they say, " Allah has taken waladan / thoughts given to (a manifest and produce of an off-spring). "Subhaanah / exalted (praised for His abundant knowledge). Rather, to Him whatever in the higher consciousness and the lower consciousness. All are qaanitun / devoutly obedient to Him,
2:117 Originator of the higher consciousness and the lower consciousness. And when He decrees a matter, then He only says to it, "Be," and it is (psychologically there is no element of time).
2:118 And those who have no knowledge say: Why does not Allah speak to us or a sign come to us? Like that said those before them, the like of what they say; their hearts (pull of affection and emotion) are all alike. Indeed We have made the signs clear for a qaum / group of established thoughts (who put their trust in the transformation of their soul) who are yaqin / sure.
2:119 Indeed We have delivered to you with the truth bashiran / a rational thought (who trust the transformation) and naziran / a self warner (to put oneself on guard), and you shall not be asked about companions (intellect of logical mind and ladunni of intuitive mind) of the jahim / stagnation (holding on to static beliefs that halt your spiritual progress).
2:120 And never the yahudu / self lenient (being gentle and leisurely in their deeds) tardho / pleased you, and the nasara / helpers until you follow their millat / life practices (based on guidance by logic and reasoning of their conditioned mind). Say: Surely Allah's guidance, is the (true) guidance. And if you follow their desires after the knowledge has come to you, you shall have no waliyyin / guardian from Allah and not any helper.
2:121 Those to whom We have given Al Kitab / the inherent Script follow it as a fact / reality / duty / right to follow it. They are the ones who feel secure / safe with it. And whoever yakfur / reject with it - it is they who are the losers.
2:122 O bani Israel / one who construct their spiritual journey to seek guidance, uzkuru / embody divine masculine energy (that is be linear, logical, focus and assertive) of My nikmati / favour (blessing received) which I anaam / bestowed (the healthy and blissful thoughts) on you and that I gave you advantage, over the 'aalamin / all the empirical and factual knowledge.
2:123 And attaqu / be mindful against a moment when no nafsun / soul shall avail (another) nafsin / soul (step-in with the truth from Al Kitab) in the least neither shall any adlun / justice be accepted from it, nor shall intercession profit it, nor shall they be helped.
2:124 And when his Rabb / Lord put Ibrahim (who is inclined towards the truth) to trial with words, then he completed them (experientially). He said, surely I have made you the imam / leader for an-nas / the agitated mind. He said, and from zurriyati / my off-springs of early developed thoughts? He said, My covenant shall not reach the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality).
2:125 And when We made al-bait / the mental house a place of return (from disobedience to obedience) for an-nas / the agitated mind and you take the place of salla / connection (with hidden message delivered by rasul / inner voice) from the maqami / state of established position of Ibrahim (who is inclined to Allah's system of education) and We covenanted towards Ibrahim (who is inclined to Allah's system of education) and Ismail (who listen to the truth) that they purify My mental house for the tho'ifina / go round and the 'akifina / retreat and the rukka'i / bow / accept, the sujud / submit.
2:126 And when Ibrahim (who is inclined to the truth) said, "O my Rabb / Lord, make this baladan / a languid attitude (for those who are contented and living a life of ease and comfort) security and provide sustenance to ahlahu / its acquaintance from the thamara / the increased intellect (to) whosoever aamana / trust and take security from them with Allah and yawmil aakhiri / the moment of ending (moment of dissolving duniya and remaining behind the dissociated self). He said and whosoever kafara / reject (signs of Allah) then I will give him little enjoyment then I will afflict him towards a punishment with an-nar / burning sensation of internal conflicts (that burn an-nas). And evil (is) the destination.
2:127 And when Ibrahim (who is inclined to Allah's education system based on the truth) and Ismail (the one who listen to the truth) raised (to exalt) the qawaida / foundation / principles from the baiti / mental house, our Rabb / Lord accept from us, surely You are hearing, knowing.
2:128 O our Rabb / Lord, make both (Ibrahim and Ismail) of us muslimaini / both submitters for You and for zurriyatina / our scattered thoughts, muslimah / those who submit (with their intuitive mind) to You. And from ummatan / group of thoughts of submitters to You show us manasikana / our state of devotion and turn (repentance) on us. Surely you are the returning, the rahim / merciful (for giving the hidden knowledge for our mental development).
2:129 Our Rabb / Lord, and raise (to life) in them a rasul (an inner voice) who will recite upon them (so that they follow closely) Your ayaati / signs and will teach them Al Kitab / the inherent script, and the hikmah / wisdom (actions based on understanding of the truth) and yuzakkihim / make them grow (mentally). Indeed, You are the Mighty, the Wise (provider of understanding of the truth).
2:130 And who detest / dislike about millatil ibraheem / life practices (based on guidance by motherly support of your intuitive mind inclined to the truth) except the one whose soul is foolish. And without doubt We have chosen him in the duniya (close attachments and relationships) and surely in the aakhirah / ending (dissolution of duniya and its relationship), he will be from those who is the solihin / reformers.
2:131 When his Rabb / Lord said to him aslim / submit, he said aslamtu / I submit for the Rabb / Lord of the aalamin / worlds of factual knowledge.
2:132 And wasso / attested with it Ibrahim (who is inclined to Allah's education system) and Yaqub (who always return to the truth) left washa / testament for banihi / thoughts he gave birth to. O baniyya / my produced thoughts, surely Allah has chosen for you ad deen / the indebted obligations to consciously obey (Allah's system, judgment and law) then do not tamutunna / be lifeless (without awareness of truth for the soul) except you are muslimun / submitters (submit fully to the message of Allah).
2:133 Were you witnesses when almauta / the lifeless (without awareness of truth for the soul) hadhara / came to Yaqub / who always return to Allah, when he said to banihi / his constructed (conceived) thoughts, what will you serve from after me? They said, "we will serve your ilaaha / reality and the ilaaha / reality of your abaa / that foster fatherly supports, Ibrahim / who is inclined to Allah's system of education and Ismail / who listen and obey the truth and Ishaq / who is perfected and alienated (from other sources)- wahidan / a single reality (a reality whom others rely upon). And we are muslimun / ones who submit, to Him.
2:134 This (the saying "we will serve your ilaah") was ummatun / a group of thoughts which kholat / has been emptied (of its impurities). It will have (the consequence of) what it earned, and you will have what you have earned. And you will not be asked about what they used to do (of the impurities from before).
2:135 And they say become hudan / a lenient (gently and leisurely) or nasara / helpers, you would be guided. Say the millata Ibrahim / life practices (based on guidance by fatherly support of your logical mind inclined to the truth), hanifan / a natural inclination (towards the truth), and he was not from the musyrikin / those who associate partners (with Allah).
2:136 They said aamanna / we trust (and take security) with Allah and what is revealed towards us and what is revealed towards Ibrahim (who is inclined to Allah's system of education) and Ismail (who listen to the truth) and Ishak (who is perfected and alienated from other thoughts) and Yaqub (who always return to the truth) and the asbati / those of like minded and having same interest and what was given to Musa (who is matured and familiar with the truth) and Isa (who is fortified with ruh ul qudus, dignified and even) and what was given to the prophets (who pronounce and establish the truth) from their Rabb / Lord. We do not nufarriqu / distinguish (that they are all inner voice that deliver the revelation from your Rabb) between anyone from them and we are muslimun / submitters for Him.
2:137 So if they trust (and take security) with the like what you trust (and take security) with it so without doubt they are guidance. And if they turn back surely they will be in shiqaq / disunity. So Allah is sufficient for them and He is Hearing, Knowing.
2:138 The sabghata / dye / colour of Allah and who can be more good than Allah to dye / colour and we are servants for Him.
2:139 Say, do you atuhaajjunana / debate / reason out with us (to repair or to rebuild the thought process) concerning Allah that He is our Rabb /Lord and your Rabb / Lord and our works are for us and your works are for you and we are sincere for Him.
2:140 Or they say, surely Ibrahim (the one who is inclined to the truth) and Ismail (the one who listen to the truth) and Ishak (the one who is perfect and alienated from other sources) and Yaqub (the one who always return to the truth) and the asbatha / those of like-minded having same interests, were hudan / a self lenient or nasara / helpers. Say, do you know better than Allah ? And who is more azlamu / wrong / unjust than the one who concealed the evidence he has from Allah ? And Allah is not unaware about what you do.
2:141 This (the saying "we will serve your ilaah") was ummatun / a group of thoughts which was kholat / emptied (of the impurities). It will have (the consequence of) what it earned, and you will have what you have earned. And you will not be asked about what they used to do (of the impurities from before).
2:142 The fools from an nas / the agitated mind will say what has reverted them from their qiblah / direction of trust (security) they were over it ? Say for Allah is the mashriqu / distinguished illuminated state (from darkness) and the maghribu / state of darkness (from illumination). He guides who wills to a straight path.
2:143 Likewise We made you ummatan / group of thoughts washotan / a mediated direction (when there is a conflict between thoughts from own rational thinking and revelation) that you be witness over an-nas / the agitated mind and the rasulu / inner voice be a witness over you. And We did not make the qiblah / your direction of trust (security) that you were over it except that We know those who followed the rasula / inner voice (that deliver ayaati, Al Kitab and Hikmah from your Rabb) from those who turn over their heels (turned away). And it is not definitely greatness except over those whom Allah guides. And Allah will not make your trust (and security) so that it is wasted. Surely Allah is kind, merciful with an-nas / agitated mind.
2.144 Without doubt We have seen the taqalluba / turnings of wajhika / focus to care (for gowth) in the as-samaa' / higher consciousness so definitely We will revert you to a qiblah / your direction of trust (security) so that you will be pleased with it so revert wajhaka / your focus to care (for growth) to shatra / part (of designated self restrictions and prohibitions) of the masjidil haraam / forbidden (unhealthy mind) state of submission and from wherever you are so revert wujuhakum / your focus to care (for growth) to the shatra / part (designated self restrictions and prohibitions). And surely those who are given Al Kitab / the inherent script definitely know that it is the truth from their Rabb / Lord and Allah is not unaware of what you do.
2:145 And if you brought to those who are given Al Kitab / the inherent script with all aayatin / signs they will not follow your qiblah / direction of trust (security). And you are not with the follower of the qiblah / direction of trust (security) and some of them are not with the follower of the qiblah / direction of trust (security) of some. And if you were to follow their desires after the knowledge has come to you surely then you would be from the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality).
2:146 Those to whom we have given al kitab / the inherent script recognize Him (the Ilaah / reality) no more than they recognize their abna / construct (mental procreation). And surely a group distinguised from them, who keep the truth hidden, know it in itself.
2:147 The truth is from your Rabb / Lord, so do not be one of those who doubt.
2:148 And for all wajhah / focus )towards care to evolve and develop) he turns to it, so seek ahead betterment wheresoever you are. Allah will bring you all together (hidden knowledge you have received from salaah). Surely Allah measures over all things.
2.149 And from wherever you embark, then turn wajhaka / your focus to care (for growth) toward shatra / designated part of al-masjid al-haram / the forbidden (unhealthy mind) state of submission, and indeed, it is the truth from your Rabb / Lord. And Allah is not unaware of what you do.
2:150 And from wherever you embark, so turn wajhaka / your focus to care (for growth) toward shatra / designated part of al-masjidil al-haram / forbidden (unhealthy mind) state of submission. And not (from other state) wherever you are so turn wujuhakum / your focus to care (for growth) towards shatra / designated part, so that there would be no dispute over you from the agitated mind except those who are oppressors from them. So fear them not but fear Me and that I may complete My favours (of the covenant) on you and that you may be guided.
2:151 Just as arsalna / We have delivered in you rasulan / an inner voice (that deliver guidance from your Rabb) from you yatlu / who recite upon you (so that you follow closely) Our ayaat / signs and yuzakkihum / make you grow (mentally) and will teach you Al kitab / the inherent script and wisdom (actions based on truth) and will teach you that which you did not know.
2:152 Then uzkuru / embody masculine faculty of consciousness (that is be linear, logical, focus and assertive), I will azkurkum / cause you to embody masculine faculty of conaciousness (that is be linear, logical, focus and assertive), and be grateful to Me, and do not takfurun / reject Me (My ayaati / signs).
2:153 O you who amanu / take security (in Al Kitab), seek help through patience and salaah / connections (with hidden messages delivered by rasul / inner voice for download). Indeed, Allah is with the sobirin / patient.
2:154 And do not say to whoever yuqtalu / killed in the way of Allah, amwatun / lifeless (without awareness of truth for the soul). Rather they are alive (in true self), but you do not tash'urun / enligten (in terms of perception and recognition of truth).
2:155 And definitely We will test / try you with something of the fear, hunger and loss from the wealth (of knowledge) and the soul and the thamara / increased intellect; and basshiri / sensible thoughts (who trust the transformation) to those who have patience / persevere,
2:156 When musibatun / calamity reaches them they say surely we are for Allah and surely towards Him we will return.
2:157 Those, upon them are salawaat / connections (with hidden messages delivered by rasul / inner voice for download) from their Rabb / Lord and a rahmah (an abstract system of education), and those are the ones who are guided.
2:158 Surely ashafa / process of refining the mixed mind (of purities and impurities) and almarwata / moral goodness (state of mind that preserve akhlak) are from Allah's sha'airi / enligtenment (perception and recognition of truth). So whoever hajja / reason out (to repair or rebuild) of the mental house (the thought process) or awi' iqtamara / flourishing state then it is not junaaha / inclined to wrong-doings over him that yathowaffa / he goes round (circumumbulate) with both of them. And whosoever tatawwa'a / able to khairan / do good then surely Allah is thankful, knowing.
2:159 Surely those who conceal what We have revealed from the clarifications and the guidance from after what We have clarified for the an-nas / the agitated mind in the al kitab / inherent script, they are the ones whom Allah cursed and they are cursed by those who curse.
2:160 Except those who tabu / repent and ashlahu / reform and clarify. So they are those on whom will return (to Allah). And I am returning (accept repentance), the merciful (for the truth).
2:161 Surely those who kafaru / reject (ayaati of Allah) and maatu / become lifeless (without awareness of truth for the soul) and they were rejecters, they are the ones on whom is the curse (no inspiration. no development and no evolution) of Allah and the mala'ikah / state of sovereign authority and an-nas / the agitated mind altogether.
2:162 They will abide therein (under the curse), their punishment will neither be lightened, nor will they be reprieved.
2:163 And ilaahukum / your reality of being is wahidun / an absolute singular irreducible Ilaahun / reality of being, La ilaha illa Huwa / no reality of being except He, the Rahman / Merciful with His abstract system of education, the Rahim / merciful for the approval of the knowledge (acquired in Allah's system of education).
2:164 Indeed in evolution of the higher consciousness and the lower consciousness and ihtilaafi / representations of the laili / darkness (without guidance) and the nahar / illumination (with guidance), and the fulki / germination of the truth that tajri / flow in the bahri / ocean of knowledge with which benefit an-nas / the agitated mind, and the maa / knowledge that Allah reveals from the higher consciousness, then gives life with it (in) the lower consciousness after mautiha / its lifeless state and spreads in it all stimulating, and the directing of the riyaahi / spirits (essence of the truth) and the traces made subservient between the higher consciousness and the lower consciousness, there are signs for qaumin / a group of established thoughts who ya'qilun / will comprehend (using pure logical mind).
2:165 And from an-nas / the agitated mind (there are those) who take others from beside Allah andadan / equal (thoughts of the agitated mind as equal to Allah). They love them as they love Allah, and those who feel secure and safe are over flowing in their love for Allah, if only the zhalamu / wrongdoers could see, behold, they would see the punishment: that to Allah belong all Power, and Allah will strongly enforce the Punishment.
2:166 When those (who take others as equal to Allah) who were followed shall renounce (free from) those who followed, and they see the punishment and their relations are cut off.
2:167 And those who followed shall say: If there been for us a return, then we would renounce (from) them as they have renounced (from) us. Thus will Allah show them their deeds to be intense regret to them, and they shall not come forth from an-nar / the burning sensation of internal conflicts (that burn an-nas).
2:168 O an-nas / agitated mind! Kulu / consume knowledge that which is halalan / lawful and thoyiban / good in the lower consciousness, and follow not the footsteps of shaytan / acts arises from the state of despair. Verily, he is to you an open aduwwun / transgressor.
2:169 Surely what he (those follow the footsteps of shaitan) will command you evil and indecency, and that you may speak against Allah what you do not know.
2:170 When it is said to them, "Follow what Allah has revealed. "They say, "Rather! We shall follow the ways of our abaa / fatherly supports (independent thought processes)" What! Even though their abaa / fatherly supports were not guided (by their Rabb / Lord)?
2:171 And the parable of those who kafaru / reject (ayaati of Allah) is as the parable of one who calls out to that which hears no more than a call and a cry; deaf, dumb, blind, (they will) never ya'qilun / comprehend (use pure logical mind).
2:172 O you who take security (with the truth)! Kuluu / consume knowledge of the thoiyibat / good things that We have provided you with, and give thanks to Allah if you serve Him alone.
2:173 Surely what is forbidden on you is maitata / lifeless (destitute) mind and waddama / cruel mind and lahmal khinzir / self magnifying mind and what alters (the message) with it; so whoever is ut'turra / harmed without baaghin / seeking for (it) and not transgressing then no sin on him; surely Allah is Ghafur / Forgiving, Rahim / merciful in showering education (to those who seek it through Ar Rahman).
2:174 Surely those who yaktumuna / conceal what Allah reveals from the kitab / inherent script and take for it a small price, they will kuluu / consume knowledge not in their bathin / inner self except an-nar / the burning sensation of internal conflicts (that burn an-nas), and Allah will not speak to them on the yawmal qiyamah / moment of establishing (transformation of soul), nor will He purify them, and they shall have a painful punishment.
2:175 They are those who have purchased guidance for going astray and forgiveness for punishment. So what is their asbara / endurance on an-nar / the burning sensation of internal conflicts (that burn an-nas) ?
2:176 That is because Allah has revealed al kitab / the inherent script with the truth; and surely those who ihtalifu / represent (promises of) al kitab / the inherent script are in a great opposition.
2:177 It is not birra / truthfulness (to your covenant) that you turn wujuhakum / your focus to care (for growth) qibala / before the mashrik / illuminated state (from darkness) and the maghrib / darkness state (from illuminated), but the birra / truthfulness (to your covenant) is that one should aamana / experience safe and security with Allah and the yawmil aakhiri / moment of ending (dissolving duniya and remaining behind the dissociated self) and the mala'ikah / state of sovereignt authority (where mind, body and soul is one ruler, one authority) and the kitab / inherent script and the nabiyyin / those who pronounce and establish (news of the ghaib), and give wealth (of knowledge) over his love (for it) to the qurbaa / who approach to learn and the yataamaa / who has no support for guidance and the masaakin / who are needy of guidance and the sabili / who pursue the path and the saa'ilin / who ask for the guidance and in the raqib / who are on the look out for guidance, and establish (rooted, solidified and ingrained) salaat / connections (with hidden messages delivered by rasul / inner voice for download) and pursue zakaat / mental growth and development; and those who fulfill their covenant when they make it, and those who are patient in suffering and hardship and in time of conflicts. These are they who are sadaqu / true in their way and these are muttaqeen / one who are mindful (of Allah).
2:178 O you who aamanu / take security (with Al Kitab), the qisasu / traceability (to make an account of the facts acccurately) in qatlu / annihilation (of duniya) is written over you. The huuru / free (no attachment) is with the hurri / free, the 'abdu / slave (serving willingly and likingly) is with the 'abdi / slave, and the unsa / divine feminine attributes (unconditional love and unconditional acceptance) with the unsa / divine feminine attributes. So whoever is exempted for it, from his brotherhood (like liberality and courage) anything then follow up with any reasonable perception and compensate him with goodness (of his experience). This is a concession and a mercy from your Rabb / Lord. After this whoever 'itada / exceeds the limits (transgresses) then for him is a painful punishment.
2:179 And there is al qisas / the retracing (of the steps to relate to the truth) in life, O ulil albab / those possess understanding, that you may be mindful of your thoughts.
2:180 Prescribed / written over you is when almautu / lifeless (without awareness of truth for the soul) state hadhara / present to any of you, if he abandons a good washiyyah / order / will for the waalidain / thoughts gave birth to (manifested and produced of rijalan / independent thought process and nisa / passionate urge) and aqrabin / close related thoughts bil-makruf / with full knowledge and wisdom, a haq / right upon the muttaqin / one who is mindful.
2:181 Then whoever alters it after he has heard it, the sin of it then is only upon those who alter it; surely Allah is Hearing, Knowing.
2:182 Then whoever fears from a janafan / unjust muusin / executor (of Allah's command) or an act of sin / disobedience (on the part of the executor) then ashlaha / reform between them so that there is no sin upon him. Surely Allah is ghafur / Forgiving, rahim / merciful in showering education (to those who seek it through Ar Rahman) .
2:183 O you who take security (in Al Kitab), siiyam / self restraint (in absolute sense from being unjust in Allah's command) is written over you like what was written over those before you that you may be mindful of your thoughts.
2:184 Moments (of his abstinence from being unjust) are counted. Whosoever from you is maridhan / disordered (like sick, very tired, in pain) or on safarin / state of absence (zero / blank mind) then take into account from other moments. And over those who are enclosed / encircled, then redemption is to feed the needy (those who are in need of guidance from among your thoughts). So whosoever voluntarily does betterment then it is better for him and that you tasumu / restraint it is better for you if you know.
2:185 Ramadhan / intense phase (of spiritual heat) is shahru / notable / apparent in which al quran / the expression of truth (in the comprehension of Allah's message) revealed as a guide for an-nas / agitated mind and the clarification from the guidance and the furqan / the conscience (ability to distinguish the inner voice who deliver the divine message and a whisper of own thoughts) so whosoever witness that apparent notion from among you, then he should sumhu / self-restrain (from being unjust in executing Allah's message). Those who are maridhan / disordered (like sick, very tired, in pain) or safarin / state of absence (zero / blank mind) then iddah / take into account from the other moments. Allah intends easiness for you and He does not intend any difficulty for you that you may complete the iddah / the entire account and so that you greaten Allah over what He guided you and that you may be thankful.
2:186 And when My servants ask you concerning Me - indeed I am very near. I respond to da'wah / invocation of the supplicant when he da'i / invoke upon Me. So let them respond to Me and feel safe / secure in Me that they may be always rightly guided.
2:187 It is lawful for you to be in lailatal siyyam / restraint (from asking about Allah) in a state of darkness (without guidance) as the rafathu / revolting approach to your nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination), they (lailatal siyyam) are a covering for you and you are a covering for them. Allah knows that you betrayed your souls so He returns over you and pardoned you about it. So now accompany them and seek what Allah has written for you and kulu / consume knowledge and sharabu / absorb until the white thread from the dawn clarifies for you from the black thread then completes the siyyam / self restraint (from asking) towards the laili / darkness and you do not accompany them when you are devoted in the masajid / state of submission. These are the hududu / boundaries / limits of Allah so you do not go near them. Likewise Allah clarifies His ayats / signs for an-nas / the agitated mind so that they may be mindful of their thoughts.
2:188 And do not kulu / consume your amwaal / wealth (of knowledge) among yourselves by baatil / wrongly (unsubstantiated and unreal), and present with it to the hukkami / accepted understandings (based on Allah's law with facts and empirical evidence), so that you may consume a distinguished part of the amwaal / wealth (knowledge) of an-nas / agitated mind wrongfully while you know.
2:189 And they question you about the ahillah / altering (Allah's message). So they are mawaakitu / designated for an-nas / agitated mind and hajj / reasoning out. And it is not the birru / truth to enter mental houses from the back (that means not going through the struggle), but the birra / truhfulness (to your covenant) is one who are mindful and conscious of Allah. And enter mental houses (of your psyche) from their doors (not through ego and self interest). And be conscious of Allah that you may succeed (breaking the frontiers of consciousness).
2:190 And qaatilu / kill (dissolve the corrupted thoughts) in the way / cause of Allah those who qaatilu / kill you, but do not transgress; surely Allah does not love the transgressors.
2:191 And 'uktulu / kill them (that is dissolve those thoughts that do not want to restrict or prohibit oneself) wherever you find / identify them, and drive them out (that is drive them out using the fundamental / point) from whence they drove you out (that is from their very own fundamental (facts) truth), and the fitnatu / trial / test is more intensified than killing, and do not fight them at the masjidil haraam / forbidden (unhealthy mind) state of submission, until they fight with you in it, but if they do fight you, then kill them (that is dissolve the thoughts); such is the recompense of the rejecters.
2:192 Then if they intahau / have had enough, then (for you) surely Allah is Forgiving, Merciful.
2:193 And fight (by dissolving the corrupted thoughts) with them until there is no fitnatun / heated discussion, and the deen / indebted obligations to consciously obey (Allah's system, judgment and law) should be only for Allah, but if they intahau / have had enough, then there should be no udwaana / anxiety except against the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality).
2:194 The shahrul haram / notable acts of prohibitions with the shahru lharam / notable prohibitions and all the prohibited things, there is qisas / traceability (to make an account of the facts acccurately). So whoever has transgressed upon you, then transgress him in the same way that he has transgressed you. And ittaku / be mindful of Allah and know that Allah is with muttaqeen / those who are mindful of Him.
2:195 And anfiqu / self-experience (the reform) in the way of Allah and do not throw with your hands into destruction (that is destructive experience from own deeds). And do good; indeed, Allah loves muhsinin / one whose experience is of true knowledge.
2:196 And complete hajj / reasoning out (rebuilding your thought process) and umrah / revive (bring to life the deen of Allah in silence of the logical mind so as to listen to your Rabb) for Allah, if you are being restricted so seek what is easy from al hadya / the guidance offered and you do not shave your head (a metaphor for outstripping the reasons and you loose your strength in reasoning out) until your hadya / guidance offered reached mahillah / place where infusion end (that is the point where disentanglement is reached). So whosoever is from among you maridhan / disordered (like sick, very tired, in pain) or with him there is a hurt from his head (over stretching thought process) then you fidya / liberate / redeem from siyyam / self-restrain (from the act of reviving) or sadaqah / being genuine / being truthful (in conveying the truth) or nusukin / reclusion / solitude (that is devote wholly his time, energy, etc to reach point of disentanglement). Then when you are secured (from the restriction) so whoever tamatta'a / took advantage with umrah / act of reviving (the deen of Allah) towards hajj / reasoning out (repairing your thought process) so seek what is easy from the hadya / guidance offered then whosoever do not find (not secured) then siyyam / self restraint (from revival) for three moments in the hajj / reasoning out and seven when you return (back to your secured self). That is complete ten. That is to whom his ahlu / those familiar is not present at the masjidil haraam / forbidden (unhealthy mind) state of submission. Be mindful of Allah and know that surely Allah is strong / severe in pursuit.2:197 The hajj / reasoning out (rebuilding your thought process) is a ashurun / reputation maklumaat / well-known, so whoever has made faradho / obligatory therein the Hajj / reasoning out (rebuilding your thought process), then there is no rafatha / wrongful approach and no wickedness and no jidala / contention in the Hajj / reasoning out (rebuilding your thought process). And whatever from good you do - Allah knows it. And take provisions, then indeed, the best provision is taqwa / be mindful / conscious. And taqwa / be mindful / be conscious of Me, O you of understanding (the one who listen and follow to what is being said).
2:198 There is no junaahun / inclination to wrong doing upon you for seeking fadlan / a given advantage from your Rabb / Lord. Then when afadhtum / you have accumulated abundant knowledge from arafat / pure knowing (of perceptions and recognition of facts), then uzkuru / embody divine masculine attributes (be linear, logical, brave, focus, assertive) of Allah with al-mash'ar al-haram / the enlightenment of the prohibition (like destituteness, cruelty, magnifying state that hinder rationalization thoughts). And uzkuruhu / embody His masculine faculty of consciousness (that is be linear, logical, focus and assertive), as He has guided you, and that, you were from before it among those astray.
2:199 Then afiidu / depart (from your devotion in those activities) from wherever the afaadha / departure from over the an-nas / the agitated mind and ask the forgiveness of Allah; surely Allah is ghafur / forgiving, rahim / merciful in showering of knowledge (from the education system of Ar Rahmaan).
2:200 So when qadhaitum / you decided manasikakum / your state of devotion then uzkuru / embody masculine faculty of consciousness (that is be linear, logical, focus and assertive) like you zikrikum / embody the masculinity of your abaa / that foster fatherly supports (independent logical mind) or a greater masculinity. Then from an-nas / the agitated mind who says O our Rabb / Lord, give us in the duniya (close attachments and relationships) and not for him in the aakhirah / ending of the dissociation of higher self (dissolution of duniya and remaining behind only the higher self) from halaaqin / reform.
2:201 And from among them is he who says, "Our Rabb / Lord, give us in this duniya (the illusory independent existence of otherness) good and in the Ending (close attachments and relationships) good and protect us from the punishment of an-nar / the burning sensation of internal conflicts (that burn an-nas like disagreements and betrayals within oneself)."
2:202 Those will have a share of what they have earned, and Allah is swift in account.
2:203 And uzkuru / embody masculine faculty of consciousness (that is be linear, logical, focus and assertive), in ayyam ma'dudah / counted moments (meaning not every moment you will succeed getting the answers). Then whoever ta'ajjala / do the task hastily in two moments (that is zikru / embody the masculinity when depart from arafat / crystalizing / solidify the understanding and zikru / embody the masculinity when engage in arafat) - there is no sin (wrong-doing) upon him; and whoever ta'akhhar / remain behind (stay to the end), there is no sin (wrong-doing) upon him, for him who taqwa / mindful of Allah. And taqwa / be mindful / be conscious of Allah and know that unto Him you will be gathered (return to the truth).
2:204 And from an-nas / the agitated mind is whose sayings amazed in your life of this duniya / close attachments and relationships, and Allah to yushhidu / witness as to what is in his qalbihi / heart (pull of affection and emotion), and he is 'aladdu / the most resisting of al khosimi / the ones who dispute.
2:205 And when he turn (into amazement of duniya), he occupies himself in al ardh / the lower consciousness that he may cause mischief in it and destroy "what you brought forth", and Allah does not love al fasad / the mischief-making.
2:206 And when it is said to him, taqwa / be mindful / be conscious of Allah; he took izzatu / state of exaltation in himself with an ismi / act of disobedience, therefore jahannam / stagnation (holding on to static beliefs that halt spiritual progress) is sufficient for him; and surely an evil mihadu / developmental place.
2:207 And among an-nas / the agitated mind, is (the one) who bargain his nafs / soul to seek the pleasure of Allah; and Allah is kind with the servants.
2:208 O you who aamanu / take security (in Al Kitab), enter Al Islam (to attain peace) entirely (without exception) and do not follow the footsteps of shaytan / acts of despair. Surely as he (the shaytan) is a clear aduwwun / transgressor to you.
2:209 Then if you slip from after clear proofs of what came to you, then know that Allah is all Mighty and Hakim / Wise (provider of understanding based on Allah's law with facts and empirical ecidence).
2:210 Will they then wait for anything (after they slip from the clear proofs) other than that Allah should come to them in zhilalin / giving shades (to their tapestry of life) from the ghamami / distress (cloudy mind) and mala'ikah / faculty of authority (in mind) and the matter is decided? And to Allah return all matters.
2:211 Ask the bani israel / those who construct their spiritual journey to seek guidance, how many clear ayats / signs (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allah's nikmat / favour (sensible thoughts) from after it had come to him, then surely, Allah is severe in punishment.
2:212 Adornment for those who kafaru / reject (ayaati of Allah) is the hayaatu / living temptation of ad duniya / close attachments and relationships, and they ridicule those who aamanu / take security (in Al Kitab). And those who taqwa / be mindful of Allah are above them on the yawmal qiyamah / moment of establishing (transformation of soul). And Allah gives yurzuku / nourishment (of the truth) to who will (he who want the provision) without account.
2:213 An-nas / the agitated mind is one single ummah / group of foundational thoughts then Allah ba'atha / raised (to life) nabiyyeen / who pronounce and establish (news of the ghaib) mubashhirin / one who has sensible thoughts (who trust the transformation) and warnings and with them he revealed Al Kitab / the inherent script in truth liyahkuma / to govern (understanding based on Allah's system, law and judgment) between an-nas / the agitated mind in mahtalifu / what they represented in it. And they did not ihtalafa / represent in it except those who were given it from after what clarifications came to them to wrong between each other. Then Allah guides from the truth with His permission to those who trust and take security for what they ihtalafu / represent in it. And Allah guides who will (he who wants the guidance) towards the straight path.
2:214 Or do you think that you will enter al jannah / the hidden garden of knowledge while such (that is to have differences after clarifications come) has not yet come to you as came to those who passed on before you? They were touched by evil and harm and were shaken until the rasul / inner voice (that deliver ayaati, Al Kitab and Hikmah from your Rabb) and those who trust and take security with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near.
2:215 They ask you, what they yunfiqun / should self-experience (the reform). Say, "Whatever you anfaq / self-experience from good is then for waalidain / thoughts given birth to (manifested and produced of rijalan / independent thought process and nisa / passionate urge) and al akrabin / the close related and yatama / no support for guidance (dominant in independent thinking) and masakin / needy of knowledge and ibni sabil / pursuing the path. And whatever you do of good - indeed, Allah is Knowing of it."
2:216 Kutiba / written upon you Al qitalu / the killing (of the separate self by educating and reform), even though you dislike it (and unwilling to do it). And it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. And Allah knows, and you do not know.
2:217 They ask you concerning the shahril haram / notable prohibitions about killing (the utmost prohibited act is killing the true self and bring alive the separate conceptual self of which contained the thoughts that are egoistic and self interest) in it. Say: killing (the true self) in it is greatest, and hindering from Allah's way and denying Him, and the masjidil haram / forbidden (unhealthy mind) state of submission and turning its ahli / those who are familiar out of it, from it is greater in the nearness of Allah, and fitnatu / trial / test is greater than killing; and they will not cease killing you until they turn you back about your deen / indebted obligations to consciously obey (Allah's system, judgment and law), if they can; and whoever of you turns back from his deen / indebted obligations to consciously obey (Allah's system, judgment and law), fayamut / then he becomes lifeless (without awareness of truth for the soul) while a rejecter. These it is whose works shall go for nothing in the duniya / near attachment and the aakhirah / ending, and they are the companions (intellect of logical mind and ladunni of intuitive mind) of the nar / heated conflicts within oneself; therein they shall abide.
2:218 Those who aamanu / took security (in Al Kitab), and those who hajaruu / migrated (to abandon the foolishness / ignorance) and jahaduu / struggled in the way of Allah, those are the ones who look forward to Rahmatallah / Allah's mercy (the abundant knowledge in abstract system of education). And Allah is ghafur / forgiving and rahim / merciful in showering education (to grant approval to those who seek it through Ar Rahman).
2:219 And they question you about al khamri / the one conceal the flow of thoughts (in their mind) and al maysir / state when easily obtain (easily obtain the truth with no struggle). Say it is greatest sin in both of them and some means of benefits for an-nas / the agitated mind, and their sin is greater than the benefits of the two. And they ask you as to what they yunfiqun / should self-experience (the reform). Say: the 'afwa / the ones wiped out or made redundant (example spend on manifesting the truth and gaining direct experience that has been wiped out or made redundant). Thus does Allah make clear to you the ayaati / signs, that you may ponder.
2:220 In the duniya (close attachments and relationships) and the aakhirah / ending (dissolution of duniya and remaining behind only the dissociated self). And they ask you about yatama (those who are not guided by their Rabb (in respect of self development). Say, "Islahun / a reform for them is best. And if you mix (aakhirah and duniya), then they are your brothers (a brotherly relationship). And Allah knows the mufsida / corrupter from the muslihi / reformer. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is All Mighty and Wise (provider of understanding based on Allah's law with facts and empirical evidence).
2:221 And do not tankihoo / commingle (be infected) to your own al mushrikaati / the polluted thoughts (associating Allah with others) until they become yukminna secured (in Al Kitab). And a mukminaatun / those who take security (by their intuitive mind from Allah) is better than your own process of infiltrated / impure thoughts even though it might dazzle you ? Those (thoughts) continuously invite (you) to an-nar / the burning sensation of internal conflicts (that burn an-nas) but Allah invokes you to Al Jannah / hidden garden of knowledge and the process of protection, by His notification. And He makes clear His signs for an-nas / the agitated minds that perhaps they may introspect (with full awareness and independently support the rationalization).
2:222 And they question you about the mahaiz / overflow of urges (where the flow of passionate urges are excessive, transgressed and extended that need to be controlled upon), say it is a hurt / anxiety, so detach from an-nisa / the passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) in the mahaiz / overflow (of the urges) and you do not go near them until they are purified. Then come to them from where Allah has ordered you. Surely Allah loves those who return and He loves those who are purified.
2:223 Your nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) are a cultivation for you (whereby from the urges you can cultivate knowledge of the truth and morality). So come to your cultivation how you will and advance for your anpus / souls and be mindful / be conscious of Allah and know that you are going to meet Him and give bashhiri / sensible thoughts (who trust the transformation) to the mukminin / those who take security (from their unfettered independent logical mind).
2:224 And do not use (the name of) Allah urdah / a display (of truthfulness) to attach to aymaanukum / your right (to do the right things based on truth, natural law and morality) that tabarru / being truthful (to your covenant) tattaqu / mindful / conscious of Allah and tuslihu / making reform among an-nas / agitated mind. And Allah is Hearing and Knowing.
2:225 Allah does not impose blame upon you for what is unintentional in aymaanikum / your right (truth, natural law and morality), but He imposes blame upon you for what kulubuhum / your hearts have earned (that include
the faculties of thought, believe, understanding, love, hate, fear, and so forth) . And Allah is Forgiving and Forbearing.2:226 For those who yu'luuna / fell short (in his reform) from their nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality), is to wait (and expect) asharu / notable arba'ati / thought to hold on to, but if they return - then indeed, Allah is ghafur / Forgiving and raheem / Merciful (shower with knowledge from Ar Rahman).
2:227 And if they decide on talaq / the separation (of their nisa / urges from sensory inputs) then indeed, Allah is Hearing and Knowing.
2:228 And muthallaqaatu / one who is separated will wait with the anpus / souls for three readings (to achieve the right comprehension), and it is not lawful for them to conceal what Allah has evolved in their arham / conception (thoughts from rationalization) if they trust in Allah and al yawmil aakhiri / the moment of ending (dissolving duniya and remaining behind the dissociated self). And their bu'u / perplexes (one who depends on others for his improvement) have more right by consigning in that if they want islahan / a reform. And for them is like on them with makruf / full knowledge. And rijali / independent thought process (for analysis, reason and rationalization), over them is a derajat / degree. And Allah is Exalted in Might and Hakim / Wise (provider of deeds based on Allah's factual knowledge).
2:229 The talaq / separation (of the nisa / impetus urges (from mental activities) is marratani / state of passing along in two manners. Then, either to hold on to it (the urge from nisa) with makruf / full knowledge / recognition of it or dissolve it (the urge from nisa) with ihsan / goodness / perfection (in experience). And it is not lawful for you to take anything (to withhold according to what you desire) whatever you have given them unless both fear that they will not be able to yukima / establish (within) the limits of Allah. But if you fear that they will not yukima / establish (within) the limits of Allah, then there is no junaaha / inclination to wrong doing upon either of them concerning that by which is ransom (of the fear) concerning it. These are the limits of Allah, so do not transgress it. And whoever transgresses the limits of Allah, they are those who are zhaalimun / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
2:230 Then if tallaqha / separates her, then she is not lawful to him from after that until tankihoo / afflict (the purity of) zaujan / a pair (zakara / divine masculine attributes and unsa / divine feminine attributes) other than her (with attachment like personality, ego, sorrow, fear). Then if talaqqaha / separate her then there is no junaaha / inclination to wrong doing upon her for returning to each other if they are zhanna / pf the opinion that they can establish (within) the limits of Allah. These are the limits of Allah, which He makes clear to qaumin / a group of established thoughts (in the transformation of soul), who know.
2:231 And when you talaq / separate your nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) and they have reached their term, either hold on to it with full knowledge (and recognition) or dissolve it with full knowledge (and recognition), and do not hold on to it, intending lita'tadu / to transgress, to neglect (the hudud / limit). And whoever does that has certainly wronged nafsahu / his soul. And do not take the ayaati / signs of Allah huzuwa / to fool around (not mindful). And uzkuru / embody divine masculine attributes (that is be linear, logical, focus and assertive), nikmat of Allah (blessings received) upon you and what has been revealed to you of al kitab / the inherent script and al hikmah / understanding based on Allah's law by which He instructs you. And attaqu / be mindful of Allah and know that Allah is Knowing of all things.
2:232 And when you talaqtumu / separate an-nisa / the passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) and they have reached their term, do not constraint them (that will bound to) infect azwajahunna / their pair (zakara / divine masculine attributes and unsa / divine feminine attributes) when they agree among them with makruf / knowledge of the facts (and recognition). That is instructed to whoever of you trust and take security in Allah and the yawmil aakhiri / moment of ending (dissolving duniya and remainng behind the dissociated higher self). That is better for you and purer, and Allah knows and you know not.
2:233 And waalidaatu / her thoughts she gave birth (of nisa / passionate urge) shall nourish awladahunna / produced (manifested) by her, hawlain / around both, complete (to) both, for whoever arada / intend that complete the nourishment. And upon al maulud / the state of breeding for him, rizkihunna / their provision and their (internal) clothing with makruf / full knowledge (and recognition). No burden to a soul except to her capacity. Not afflicted (and harm) sustainer with her conceived judgment and not mauluudun / state of breeding for him with his produced judgment and upon the warisi / inheritor (is also) like that. Then if they both intend fisaalan / a finalised separation through pleasure from both of them and consultation then no junaaha / inclination to wrong doing on both of them. And if you want to consider another nourishing (of) your produced judgment then there is no blame upon you when (you make) peace whatever given to you with makruf / full knowledge (and recognition). And take guard of Allah and know that Allah is All-Seeing of what you do.
2:234 And those who are yutawaffauna / completed (in the dissolution of all attachments) among you and leave pair behind - they, (the pair) will wait with their souls for (and expect) ashurin / notable arba'ati / thought to hold on to and 'asharan / an assembly. And when they have fulfilled their term, then there is no junaaha / inclination to wrong doing upon you for what they do in anfusihinna / their souls with full knowledge (and recognition). And Allah is khobiran / All Aware with what you do.
2:235 There is no junaaha / inclination to wrong doing upon you in whatever arradtum / you show with it (your separate self that is in your full knowledge). From khitbah / exhortation of an-nisa / the passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) or you conceal within your souls, Allah knows that you satadhkurunahunna / will be embodying the masculinities of them. And do not promise them secretly except for saying of knowledge (and a recognition). And do not determine to undertake a knot of nikah / commingle / to be infected / until the kitab / the inherent script delivers / reaches its end. And know that Allah knows what is within your souls, so beware of Him. And know that Allah is Forgiving and Forbearing.
2:236 There is no junaaha / inclination to wrong doing upon you if you talaq / separate the nisa / passionate urges (emotional drive that fuel motivation, creativity, empathy and determination to pursue knowledge and morality) you have not touched (or felt) nor specified for them an obligation. But give advantage - sufficiently according to his capability and insufficiently according to his capability - a benefit with full knowledge (and recognition), haqqan / an entitlement upon muhsinin / one whose experience is of true knowledge.
2:237 And if you talaq / separate them (the passionate urges) from after that tamasuhunna / you have touched them and indeed you are obligated for them an obligation, then half of what you are obligated - unless they forgive what they forgive the one in whose hand is the knot of infection. And that ta'fu / to forgo it is akrabu / nearer to taqwa / being mindful (to Allah). And do not forget the fadla / (Allah's) given advantage between you. Indeed Allah , of whatever you do, is Seeing.
2:238 Haafizhu / preserve (guard) over the salawaati / connections (with hidden messages delivered by rasul / inner voice for download) and salaatil wusta / the mediated connection (by own independent thought process free of conditioning) and quumu / establish (the hidden knowledge) for Allah qaanitin / devoutly obedient.
2:239 Then if you fear rijalan / an independent thought process (for analysis, reason and rationalization), or a rukbanan / work on others strength then when you are secured, fadhkuru / then embody the masculinity faculty of consciousness as He has taught you that which you did not know.
2:240 And those who are yutawaffauna / completed (the dissociation by dissolution of all attachments) among you and leave azwajan / pair (zakara and unsa) behind - an order for azwajihim / their pair (zakara and unsa) an advantage for change (from its original state) without driving (them) out. Then if they leave, then there is no inclination to wrong doing upon you in what they do in their anfus / souls from full knowledge (and recognition). And Allah is Exalted in Might and Wise (provider of understanding based on Allah's law with facts and empirical evidence).
2:241 And for mutalaqqati / the one who is separated is an advantage with full knowledge (and recognition of the separate self) - a truth upon the muttaqin / those who are mindful / conscious.
2:242 Thus, Allah makes clear to you His ayaati / signs, that you may ta'qilun / comprehend (use your pure logical mind).
2:243 Have you not considered those who left from their diyaar / home of encircling thoughts and they ulufun / were familiar, hazara / beware almauta / the lifeless state (without awareness of truth for the soul)? Allah said to them, "Mutu / be lifeless"; then alive (of the true self) to them. Indeed, Allah surely is possessor of fadhlin / given advantage over an-nas / the agitated mind and that akthara / most of the an-nas / agitated mind do not show gratitude.
2:244 Qaatilu / Killing (of the separate self by educating) in the way of Allah, and know that Allah is sami'un / Hearing and 'alim / Knowing.
2:245 Who is it that would detach (to) Allah a goodly (fully) detachment so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.
2:246 Have you not considered al mala-i / the state whose thoughts filled (grounded with egoistic, long conditioned and self interest) from the bani Israel (those who construct the spiritual journey to seek guidance) from after Musa / the one who is familiar with the truth, when they said to a nabi / who proclaim and establish (news of the ghaib) of theirs, "Ab'asa / raise (to life) for us malikan / an authority (one ruler pne authority within us), and we will contend / struggle in the way of Allah " He said, "Would you perhaps kill if prescribed upon you killing ?" They said, "And why should we not kill in the cause of Allah when we (our separate self) have been driven out from our diyaar / state of encircling thoughts (that is our identity) and from our children / thoughts that we have given birth to?" But when killing was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality).
2:247 And their nabi / who proclaim and establish (news of the ghaib) said to them: Surely Allah has raised (to life) talut / (thought) young fresh knowledge to be malikan / a sovereign authority over you. They said, "How can he hold authority over us while we have a greater right to the kingdom (of authority) than he, and he has not been granted an abundance of wealth (knowledge) ? He said: Surely Allah has chosen him in preference to you, and He has increased him abundantly in knowledge and embodied the truth, and Allah grants His authority to whom pleases, and Allah is All Encompassing, Knowing.
2:248 And their nabi / ones who proclaim and establish (news of the ghaiba) said to them: Surely the sign of His kingdom (of authority) is, that there shall be given to you the taabut / distinction (of the true self from the separate self) in which there is sakiinah / tranquillity from your Rabb / Lord and a remnant of what was left by a'lu / those familiar (with) Musa / one who is familiar with the truth and Harun / strong will to deliver the truth, pregnancy (of truth by) the faculty of authority; most surely there is a sign in this for those mukminin / those who take security (from their unfettered independent logical mind).
2:249 So when Talut / who is young (early enthusiast in the initial phases) with junudi / enlisted fresh hidden knowledge to be malikan / a sovereign authority (one ruler one authority) over you, set out with the junudi / enlisted fresh hidden knowledge, he said: Surely Allah will try you with a river flow of hidden knowledge; whoever then drinks (digests and taints with your conditioned mind) from it, then (the understood knowledge) not from me, and whoever does not digest of it, then indeed he is from me, except whoever takes with his hand as much of it as fills the hand (meaning digest (understand) what is needed according to his capacity without conditioning the self); then they sharibu / drank (digested and understood) from it except a few of them. So when he jaaqazahu / had processed it (in his mind), he and those who trust with him (the assembly of thoughts) said: We have the moment no capability against Jalut (what is exposed and made clear) and junudihi / his enlisted fresh hidden knowledge. Those who were yazhunnun / certain that they would meet Allah, they said: How many has a small party overcame a large party by Allah's permission, and Allah is with the patient.
2:250 And when they (Talut) went out against Jalut (seen or displayed as having authority, notable and well known) and his junudi / enlisted fresh knowledge they said: Our Rabb / Lord, pour down upon us patience, and make our steps firm and assist us against al qaumi / the group of established thoughts, the kaafirin / rejecters (of the signs of Allah).
2:251 So they defeated them by permission of Allah, and Dawud (one who is capable to break up the assembly of thoughts which can be complex and wild) killed Jalut / deluded as the one having authority, notable and well known, and Allah gave him (Dawud) the authority and the hikmata / understanding based on facts and taught him from that which he (Dawud) wants. And if it were not for Allah repelling an-nas / the agitated mind among themselves, the ardh / lower consciousness would have been fasadati / corrupted, but Allah is the possessor of fadlin / given advantage to the 'alamin / all the factual knowledge.
2:252 These are the ayaati / signs of Allah which We recite to you, with the truth. And indeed, you are from among mursalin / the inner voices that deliver the messages.
2:253 These are the rusul / inner voices (that deliver ayaati, Al Kitab and Hikmah from your Rabb) We faddhal / gave advantage (to) some of them over some from them one to whom Allah spoke and rafa / raised some of them in darajat / degrees and We gave clarity to Isa / who is fortified (with ruh al qudus) abna / construct ( brought about) of Maryam / ardent pursuit to discover, and ayyadna / We supported (strengthened) him with the ruh al qudus / the holy spirit (essence of the truth). And if Allah willed, those after them would not have fought one with another after clear proofs had come to them, but they ihtalafu / represent (the truth); so there were some of them who trust (and take security) and others who rejected / denied (ayaati of Allah); and if Allah willed they would not have fought one with another, but Allah brings about what is wished / intended.
2:254 O you who aamanu / take security (in Al Kitab), anfiqu / self-experience (the reform) from that which We have provided you from before there comes a moment in which there is no bai'un / exchange (transform for betterment) and no khullatun / friendship (someone who watches you and will not let you slip to danger) and no shafa'ah / intercession (step-in with the truth from Al Kitab). And the kaafirun / rejecters / those who cover truth - they are the zhaalimun / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
2.255 Allah, there is la ilaaha illa huwa / no reality of being except Him, the Ever Living, the Ever Establish. No sinatun / slumber (state of drowsiness where pure mind connection is severed during awake) can ta'huzuhu / seize Him nor naumun / sleep (state of inactivity or not knowing). Whatever is in the higher consciousness and in the lower consciousness is for Him. Who is there that can intercede (step-in with the truth from Al Kitab) in His presence except with His permission. He knows what is between aidihim / their hands (experiences of own self) and what is kholfahum / their representations (of the truth). And nor shall they encompass with anything from His knowledge except with what he wills. His kursiyy / structure that support the truth, extends over the higher consciousness and the lower consciousness and He feels no burden in guarding and preserving both of them. And He is High, the Supreme.
2:256 There shall be no compulsion in the deen / indebted obligations to consciously obey (Allah's system, judgment and law). Surely (the discourse is) to distinguish the rightly guided from the wrong. So whoever reject / deny (ayaati of Allah and replace) with taghut / taking security in falsehood and yukminu / (evolve) take security with Allah surely grasps the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
2:257 Allah is wali / guardian of those who aamanu / trust / take security (in Al Kitab). He brings them out of the darkness (without guidance) into the nur / brightness (with guidance); and those who kafaru / reject (ayaati of Allah), their guardians are taghut / other than Allah (illusory otherness), who take them out of the brightness (with guidance) into the darkness (without guidance); they are the companions (intellect of logical mind and ladunni of intuitive mind) of the nar / burning sensation of internal conflicts (that burn an-nas), in it they shall abide.
2:258 Have you not seen the one who haajja / reasoned out (with) Ibraahim (who is strongly inclined towards Allah's education system) about his Rabb / Lord that Allah had given him the mulka / authority? When Ibraahim said, "My Rabb / Lord is the one who gives life (with awareness of truth for the soul) and yumitu / will make lifeless (without awareness of truth for the soul)," he said, "I give life and 'umitu / make lifeless." Ibraahim said, "Indeed, Allah brings up with the shamsi / brightness / illumination / clarity from the mashriq / illuminated state (from darkness), so bring with it (the truth) from the maghrib / darkness state (from illuminated)." So the kafara / rejecter (of ayaati of Allah) was amazed / overwhelmed, and Allah does not guide the qaumi / group of established thoughts, the zhalimin / wrongdoers.
2:259 Or as the one who passed over qariah / a cluster of thoughts, images and sensations and it (had become) destituted (dead / lifeless) upon 'urushiha / its construction. He said, "How will Allah bring this to life after mautiha / it is lifeless (without awareness of truth for the soul)?" So Allah caused him to mata / be lifeless (without awareness of truth for the soul) mi'ata / remain 'aamin / floating (without any purpose in life); then He resurrect him. He said, "How long have you remained (crying in pain)?" (He) Said, "I have remained a moment or part of a moment." He said, "No, you have remained (crying in pain) floating. Look at the knowledge you consumed / understood and your drink / experiences practiced; it has not changed. And look at you reddened / burning with rage and anger; and We will make you a sign for the an-nas / agitated mind. And look at the greatness (of this rage and anger) - how nunshizu / We elevate them and then We cover them laham / knitted closely (closely consolidated)." And when it became clear to him, he said, "I know that surely Allah measures over all things."
2:260 And when Ibrahim / who is strongly inclined to Allah's system of education said, "O my Rabb / Lord, show me how will you give life to the lifeless (soul)". He said, "Do you not trust?" He said, "Yes / certainly, but for the satisfaction of my heart." He said, from the bird (flight of wild and fantasy thoughts) take four then train / form / mould (that is educate and reform) them towards you. Then make division / section (break down the problem) from them on every jabalin / a fixed headed thoughts (intolerant and obstinate). Then invoke them. They will make an effort / endeavour to come to you. And know that Allah is mighty, hakim / wise (provider of deeds based on the truth with facts and empirical evidence).
2:261 The example of those who yunfiqun / should self-experience (the reform) their wealth of knowledge, in the way of Allah (that is to put into self-experience the reform from the education provided by Allah) is like habbah / a pleasure of receiving love and affection anbatat / which produces sab'a / congregated well-groomed mental development; in each sunbulatin / well-groomed mental development is mi'atu / remain of habbah / love and affection. And Allah multiplies the assertion to those who want. And Allah is all-Encompassing and Knowing.
2:262 Those who yunfiqun / should self experience (the reform) their wealth of knowledge, in the way of Allah (that is to put into direct practice the reform from the education provided by Allah) then do not follow what they have anfaqu / self-experienced (the reform), mannan / a strength (which Allah has given when you were weak) and no adhan / abuse (of what Allah has given) will have their reward with their Rabb / Lord, and there will be no fear concerning them, nor will they grieve.
2:263 Qaulun / a word makrufun / known facts and forgiveness are better than genuine / truthful way followed by adhan / abuse (of the knowledge given). And Allah is free of need and Forbearing.
2:264 O you who aamanu / take security (in Al Kitab)! Do not make your sodaqat / genuine / truthful way worthless with strength (that Allah has given when you are weak) and adha / abuse (the knowledge given), like the one who yunfiqu / self-experience (to reform) his wealth of knowledge (the direct practice from the education provided by Allah) showing off by an-nas / agitated mind and does not take security in Allah and the yawmil aakhiri / moment of ending (dissolving duniya and remaining behind the dissociated self); so his parable is as the parable of shafwanin / a purification upon it turabun / layers of illusions fa-ashabahu / then fell on it, then a disastrous consequence leaving behind it (any possibility of) saidan / ascension in his reform; they shall not be able to yaqdiru / measure anything of what they have earned; and Allah does not guide the qauma / group of established thoughts, the kaafirin / rejecters.
2:265 And the example of those who yunfiqun / should self-experience (that is to put into direct practice the reform) their wealth of knowledge (from the education provided by Allah) seeking means to the approval of Allah and assuring (reward for) their souls is like jannatin / a hidden garden on high ground which is hit by a downpour - so it yields its fruits in double. And (even) if it is not hit by a downpour , then a drizzle (is sufficient). And Allah, of what you do, is Seeing.
2:266 Would anyone of you like to have jannatun / hidden garden of knowledge (for guidance) from nakhilin / structured and a'nabin / related / significant (to the subject matter) underneath which rivers of knowledge flow in which he has from every al-thamara / the increased intellect (that is knowledge from every sectors)? And reaches him kibaru / full grown and weak zuriatun / scattered thoughts, then reaches it i'sarun / a squeezed / forced out (thought) in it (is) narun/ a burning sensation of internal conflict (that burn an-nas) so is bursted / flared up. Thus Allah make clear to you (His) aayati / signs so that you might tatafakkarun / ponder / give thought.
2:267 O you who aamanu / trust / take security (in Al Kitab), anfiqu / self-experience (the reform) from good (of which your mind is agreeable to it willingly and likingly) what you have earned and out of what We brought forth for you from the al ardh / lower consciousness. And do not tayammamu / aim / pay attention toward the bad therefrom, tunfiquna / self-experiencing while you would not take it except with your connivance at it (willingly and you cannot do that if you are involved in the illegal and immoral act). And know that Allah is self-sufficient and Praiseworthy.
2:268 Shaitan / whisper (from despair) that seduce (from the right path) threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and fadlan / a given advantage. And Allah is all-Encompassing and Knowing.
2:269 He gives the hikmah / understanding based on facts, to who wills (the hikmah), and whoever has been given the hikmah / understanding based on facts, has certainly been given much good. And none yazakkaru / will embody the divine masculine attributes, except ulul albab / those of understanding (the one who independently rationalize and justify to what is given by Allah).
2:270 And whatever you anfaq / self-experience of nafkatin / sustenance (that is to put into direct practice the reform from the education provided by Allah) or you nazar / pledge, indeed, Allah knows of it. And for the zhaalimin / unjust (thoughts from your logical mind, putting things in wrong place like accepting the signs / representation, as the reality), there are no helpers.
2:271 If you tubdu / make apparent your sadaqaati / genuine / truthful way, it is (a life of) good and pleasant; and if you conceal them and give them to the poor (who are not having the knowledge), it is better for you, and He yukaffiru / will cover about you from your misdeeds. And Allah, with what you do, is All Aware.
2:272 Huda / guide in the right way is not incumbent on you but Allah guides aright who wills (the guidance) and whatever good thing you self-experience from ggodness, it is for your own souls and you do not self-experience (to reform) except to seek Allah's wajhi / care (love); and whatever good things you self-experience shall be paid back to you in full, and you shall not be wronged.
2:273 (Sadaqah / genuine / truthful way) for the fuqara / poor (those who are poor of the hidden knowledge) have been limited in the way of Allah, unable to move about in the lower consciousness. The jaahilu / nescient (who do not possess knowledge die to neglectfully uninformed) would think of them as self-sufficient because of their limitation, but you will recognize them by their mark. They do not ask people persistently. And whatever you self-experience (the reform) of good - indeed, Allah is Knowing of it.
2:274 Those who yunfiqun / self-experience (that is to put into direct practice the reform) their wealth (hidden knowledge received) by darkness (without guidance) and illumination (with guidance), secretly and apparently - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
2:275 Those who consume riba / artificial swelling of knowledge cannot yaqumu / establish (the transformation of soul) except as what is yaqumu / establish by those who is being beaten by the shaytan (act from despair) from one of its touch. That is because they say, "Exchange (transform for betterment) is like ar-riba / the artificial swelling of knowledge." But Allah has permitted the exchange (transform for betterment) and has forbidden ar-riba / the artificial swelling of knowledge. So whoever has received maw'izatun / a sermon from his Rabb / Lord and become strong to fight (the riba) putting it to an end whatever salafa / experienced before, and his affair rests with Allah. But whoever returns to (ar-riba)- those are the companions (intellect of logical mind and ladunni of intuitive mind) of an-nar / the burning sensation of internal conflicts (that burn an-nas); they will abide eternally therein.
2:276 Allah cancels ar-riba / the artificial swelling of knowledge and increases sadaqat / genuine and truthful way and Allah does not love any rejecter, sinner.
2:277 Indeed, those who aamanu / take security (in Al Kitab) and do the solehati / reform / correct oneself and establish (rooted, solidified and ingrained) salaat / connections (with hidden messages delivered by rasul / inner voice for download) and give az-zakah / mental growth and development will have their reward with their Rabb / Lord, and there will be no fear concerning them, nor will they grieve.
2:278 O you who aamanu / trust / take security, ittaku / be mindful / be conscious of Allah and leave off what remains ar-riba / the artificial swelling of knowledge if you mukminin / those who take security (from your unfettered independent logical mind).
2:279 Then if you do not (leave off what remains of ar-riba / the artificial swelling of knowledge) so take a notice of war from Allah and His rasul / inner voice (that deliver ayaati, Al Kitab and Hikmah from your Rabb) and if you turn back, then the heads / leaders of your wealth (knowledge from education by Allah) are for you. You do not oppress and you will not tuzlamun / be wronged.
2:280 And if he is in difficulties, then respite is given to him towards easiness and that you give saddaqu / genuine / truthful way, that is better for you if you would have known.
2:281 And attaqu / be mindful / be conscious of a moment you will be returned in it to Allah. Then every nafs / soul tuwaffa / will be completed for what it earned, and they will not be treated yuzlamun / wrongly / unjustly.
2:282 O you who aamanu / take security (in Al Kitab), when you reach a contract with dainin / an indebted obligation to consciously obey (Allah's system, law and judgment) towards a distinguished term then write or institute it (in your consciousness). And let (it) writes between you a writing with adl / justice and (should) not refuse to write, as Allah has taught him. So let him write and let bind the one on whom is the haq / truth. And let him yattaki / be mindful of Allah, his Rabb / Lord, and let (him) not leave anything out of it. Then if the one who has the haq / truth is of limited understanding or weak or unable to bind himself, then let his guardian bind in justice. And bring to witness two witnesses from your rijal / independent thought process ((for analysis, reason and rationalization). And if there are not two rijal / independent thought processes, then a rijal / independent thought process, and two imrat / obstinate or disputing thoughts from those whom you accept as witnesses - so that if one err, fatuzakkira / then the other can embody the masculinity. And let not the witnesses refuse when they are invoked upon. And do not be weary to write it, whether it is small or large, for its term. That is more just in the sight of Allah and aqwaamu / stronger (in establishing the transformation of soul) to witness (the evidence) and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is disobedience with you. And take guard of Allah. And Allah teaches you. And Allah is Knower of all things.
2:283 And if you are on safarin / state of absence (zero / blank mind) and cannot find (a thought) katiban / to institute, farihaanun / then pledge a holding on (not letting it go). And if some part of you entrusts another, then let him who is entrusted discharge his trust and let him take guard of Allah , his Rabb / Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do.
2:284 To Allah belongs whatever is in the samaawaat / higher consciousness and whatever is in al ardh / the lower consciousness. Whether you show what is within anfusikum / your souls or conceal it, Allah will bring you to account for it. Then He will forgive who wills (for forgiveness) and punish who wills (for punishment), and Allah measures over all things.
2:285 The rasul / inner voice (that deliver ayaati, Al Kitab and Hikmah from your Rabb) has trusted / took security in what was revealed to him from his Rabb / Lord, and (so have) the mukminin / those who take security (from their unfettered independent logical mind). All of them trusted / took security in Allah and malaaikah / state of sovereignty and his kutubu / inherent scripts (that has been instituted in mind) and his rusulih / inner voices (that deliver ayaati, Al Kitab and Hikmah from your Rabb), "We make no distinction between any of His rusulih / inner voices (that deliver ayaati, Al Kitab and Hikmah from your Rabb)." And they say, "We hear and we obey. (We seek) Your forgiveness, our Rabb / Lord, and to You is the destination."
2:286 Allah will not give a task to nafsan / a soul except to her capacity. What she earns is for her and what she has earned is for her. O our Rabb / Lord do not catch us if we forget and we make a mistake. O our Rabb / Lord do not load a burden on us like you burdened on those from before us. O our Rabb / Lord do not burden us with that and we do not have the strength with it. Pardon us and forgive us and arhamna / have mercy (guidance of Ar Rahmaan) on us. You are our protector so help us over the qaum il kafirin / the rejected group of established thoughts.
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