61 - SURAH AS SAF

 

AS SAF

(THE ROW OF STRONG RATIONAL THOUGHTS 

JOINING TOGETHER)

SUMMARY

In the vast expanse of the spiritual discourse, "ilm al-ghayb" or knowledge of the unseen holds a profound significance. "Knowledge of the unseen," refers to the realm of knowledge that is concealed from human perception and understanding, known only to the Divine. Allah has made the samaawaat, higher consciousness for the construct of the absolute truth and cause to reveal from it rivers of knowledge, strengthened with intelligence. This knowledge is intended to enlighten the lower consciousness, facilitating comprehension and practical application, thus aligning your consciousness with the truth, fulfilling the commitment to do in accordance with what you say.

Truly, Allah favors those who engage in battle for His cause, standing in line as if they were meticulously constructed, firm and united, forming a steadfast front.  Disobedient from your established fixed headed thoughts may arise and deviate you when Musa / one who is familiar with the truth, bring the message to you.  

Rejection may be established when Ahmadu, an inner voice endowed with praise, comes to you with hidden knowledge and clear proofs. It is regarded as a diversion even after good moral behavior is manifested from your abidance of the Tawrah, the natural law governing your actions. Surely, Allah does not guide those who are unjust. They seek to extinguish the divine light of Allah with their words, denying the evidence of His signs. Yet, Allah will continue to illuminate His truth despite the aversion of the unjust who reject it, refusing to find solace in the Kitab, the inherent script, even after witnessing its clear proofs. He is the one who sends the rasul Ahmadu, inner voice, to deliver the message of truth with clear proofs and the deen al haq, your conscious judgment of truth.  

 

If you do not receive the deen al haq, the conscious judgment of truth, then it suffices for you and your spiritual self to struggle in the path with all the knowledge you have accumulated after you have found security in Allah and His rasul. That is better for you. He will forgive your sins and admit you to jannatin, the hidden gardens of knowledge beneath which rivers of knowledge flow, and pleasant dwellings in jannatin adnin, the perpetual hidden gardens of knowledge. That is already a great success.

Who desires to be the helpers of Allah? The helpers who will stand firm in rows, united and strong, joining together fortified with ruh ul qudus, the holy spirit of truth, self-developed from the knowledge-seeking journey you have committed to, to save you from painful punishment and to achieve ascension towards "deen al haq," your conscious judgment of truth.

 

By the (divine and all comprehensive) name Allah, the Rahmaan, the Raheem.   (The Rahmaan is the abundance of mercy for the abstract education system of the truth and the Raheem is the mercy for the approval of the education to those who seek it through Ar Rahman). 

61.1    Glorifies Allah (for the approval to swim in His abundant ocean of knowledge), whatever is in the samaawaat / higher consciousness and whatever in the ardh / lower consciousness. And He is the Azizu / Mighty and the Haakimu / Wise.

61.2    O you who aamanu / take security (in Al Kitab)! Why do you say what you do not do?

61.3    A great maqtan / hateful in the nearnest of Allah that you say what you do not do.

61.4    Indeed, Allah loves those who fight in his path, shoffan / a row (when they are in a state standing in line for battle) like they are constructed (built) marsusun / firm and strong joining together.

61.5    And when Musa / one who is familiar with the truth said to his qaum / established thoughts, “O my qaumin / established thought, why do you hurt me, while you surely know that I am the Rasul (inner voice that deliver the message) of Allah to you?” And when they deviated from the truth, Allah deviated their hearts. And Allah does not guide the fasiqin / defiantly disobedient.

61.6    And when Isa / (inner voice) fortified with ruh qudus, ibnu / construct of Maryam / state of ardent pursuit of truth, said, “O bani Israel / who construct the spiritual journey (seeking the truth), indeed I am rasul / inner voice that deliver message of Allah to you, confirming what is between my hands (established in my rational thinking) from At Tawrah / the natural law (which govern behavioral consequences, and mubasshirun / one who is given rational thoughts with rasul / inner voice who come from after me, his name (with elevated meaning) is Ahmadu / (inner voice) endowed with praise (for delivering the hidden knowledge).”  But when he came to them with the clear proofs, they said, “This is a clear sihrun / diversion.”

61.7    And who is more unjust than him who fabricated the lie on Allah, (while) he is called towards Islam / peace? And Allah does not guide the qauma / established thoughts of the unjust.

61.8    They desire to extinguish nur / light of Allah (deny the evidence of His Signs) with their mouths. Still, Allah will complete His Light (keep providing His Evidence and Proofs for them to see) even though the unjust detest it (rejecters do not want to take security in Al Kitab even after seeing the clear proofs).

61.9    He is the One who sent His rasul / inner voice with the guidance and deen il haq / indebted obligations to consciously obey (Allah's systems, law and judgment) of truth, that make it prevail over the deen / indebted obligations to consciously obey, even though the mushrikun / those who put partners (to Allah) detest it.

61.10    O you who aamanu / take security (in Al Kitab)! Should I direct you to tijaaratin / an exchange that tunjikum / save you from the painful punishment?

61.11    Tukminuna / take security with Allah and His rasul / inner voice (that deliver the message) and jaahidu / struggle in the path of Allah with your amwaal / accumulated knowledge and your anfus / selves, that is better for you if only you knew.

61.12    He will forgive for you, your sins and admit you in jannatin / hidden gardens (of knowledge) beneath them with rivers of knowledge flow and pleasant dwellings in jannatin adnin / perpetual hidden gardens (of knowledge). That is a great success.

61.13    And another that you love is help from Allah and a victory (decoding the signs) is close, and rational thoughts of the mukminin / those who take security (with their independent logical mind).

61.14    O you who aamanu / take security (in Al Kitab)! Become ansar / helpers of Allah, like Isa / (inner voice) fortified  with ruh qudus, ibnu / construct of Maryam / state of ardent pursuit of truth, said to his hawariyyun / exclusive pure thoughts, “Who are my helpers towards Allah?” The exclusive pure thoughts said, “We are helpers of Allah.” So, a group among the bani Israel / who construct spiritual journey (seeking the truth), while another did not. Then We supported those who aamanu / took security (in Al Kitab) against aduwwihim / their established transgressed encircling thoughts so they manifest ashbahu / early light (of guidance).

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78 - SURAH AN NABA'

 

NABA

(News Of The Ghaib)

SUMMARY

Have you ever contemplated the essence of "knowing"? It surpasses mere acquisition of facts or possessing information; it transcends words and thoughts. While we often associate knowledge with understanding concepts or accumulating data, there exists a deeper aspect worth pondering. The "knowing" we delve into extends beyond mere intellectual grasp; it's the innate consciousness that persists regardless of our cognitive comprehension. Consider this: amidst exploring concepts or grappling with understanding, there's a subtle sense of "knowing" ever-present, effortless and spontaneous. It's akin to an inherent reflection of our consciousness. Even amid confusion, there's a discernment that recognizes the confusion. This discernment is called "naba" in the book Al Quran, pure knowing for you to explore to attain enlightenment.

This form of "knowing" doesn't stem from thinking; rather, it serves as the foundation upon which thinking functions. It's an inherent aspect of consciousness that demands recognition. So when we aim to quiet the mind, we're essentially attempting to tap into that realm of "knowing" that surpasses thought. Silence, in this context, isn't merely the absence of thoughts.

The veil of ignorance influences you by instilling a sense of unwavering certainty in your subconscious, rooted in deeply entrenched thoughts. You tend to grasp onto your beliefs and opinions as indisputable truths, creating an illusion that can obscure the dynamic and complex essence of "naba". This illusion hinders your perception of truth, veiling you from the revelations of pure knowing emanating from higher consciousness. Allah evolves you from the veil of ignorance to awareness of pure knowing, if you are willing to evolve. These moments of clarity, become your sustenance, nourishing your soul and fueling your desire for enlightenment. Embedded within these moments of clarity is the power of illuminating discourse, an exchange of wisdom and understanding that ignites your curiosity and fuels your quest for knowledge. This flow of knowledge is not just intellectual; it's deeply spiritual, flowing with the unconditional love of the Divine. It nurtures your mental and emotional well-being, fostering a healthy development of your mind and soul. As you continue on your journey, you find yourself wandering through the hidden gardens of Allah's wisdom, each step revealing new wonders and revelations. And with each revelation, you draw closer to the ultimate goal, enlightenment, the pinnacle of spiritual evolution, where the veil of ignorance is lifted once and for all, and you stand in the radiant light of understanding the pure knowing, basking in the love and grace of Allah. At this stage, your higher self will unlock hidden knowledge, liberating you from the grip of fixed-headed falsehoods and possessiveness.

Indeed, the dark abyss of ignorance constantly looms, seeking to reattach falsehoods to your consciousness. If you allow this to occur, you become a transgressor, ensnared in a state of stagnancy devoid of the accumulation of hidden knowledge. Instead of tasting peace and happiness, you are consumed by conflicting thoughts of darkness, lacking guidance. Your experience becomes an enduring taste of punishment. 

As for the muttaqun, those who are mindful, they will attain victory. You will taste the sweetness of hidden knowledge, avoiding being drawn into foolish conversations and thoughts of denial. In this moment, you will establish the holy spirit within you, along with a sense of independent authority (sovereignty), and you will speak only from the pure knowing you have received and the understanding you have attained, as an enlightened self. This is the moment of truth. 

 

By the (divine and all comprehensive) name Allah (that carry an elevated hiddenp meaning to it's name), the Rahmaan, the Raheem.   (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).  

78.1    About what are they asking one another? 

 

78.2    About the great news (of the ghaib)

78.3    Those (news of the ghaib) they differ, in it.

78.4    Rather! They are going to know.

78.5    Then, rather! They are going to know.

78.6    Have We not made the ardh / lower consciousness mihadan / a place for you to prepare (developmental place for ascension) ?

78.7    And the jibala / fixed headed thoughts (intolerant and obstinate), awtadan /  a deep rooted?

78.8    And We evolved you, azwaajan / a pair (zakara / divine masculine attributes like linearity, focus, logic and assertive and unsa / divine feminine attributes like unconditional love, care and acceptance)

78.9    And We made nawmakum / your inactivity of awareness (where the hidden knowledge is still not understood) subatan / an equilibrium of a peaceful active mind (if transgress, it becomes a monkey mind).

78.10    And We made the laila / darkness (barriers that hinder the light of guidance reaching you) libasan / a cover to the truth?

78.11    And We made the nahara / brightness of insights (to the pure knowing), ma'ashan / living sustenance?

78.12    And banaina / We constructed fawqaha / superior over it sab'an shidadan / a strong congregation?

78.13    And We made (it) siraajan wahhajan / an illuminating discourse that burn (ignite curiosity and sear understanding)?

78.14    And anzalna / We revealed (it) from the mu'siraati / one who squeeze, forced out thoughts maa'an / a flowing knowledge, thajjajan / poured forth (an emanation)?

78.15    That produce with it habban / unconditional love and nabaatan / a healthy mental development.

78.16    And janaati / hidden gardens of knowledge, alfafan /  wrapped with true understanding?

78.17    The moment of the fashli / distinguished moment has been miqaatan / an appointed moment.  

78.18    Moment will yunfakha / inflate in the shuri / badness, then will come forth (with) afwajan / a refreshing state.

78.19    And the samaa'u / higher consciousness will unlock (hidden knowledge); then it becomes abwaaban / doors (to access and embrace the hidden knowledge).

78.20    And the jibaalu / fixed headed thoughts will be released from possessiveness (liberate yourselves from fixed falsehood) then become saraaban / a detachment

78.21    Indeed, jahannam / dark hole of ignorance is mirshodan / ever watching to re-attach (to get a grip on your consciousness).

78.22    For the thoghina / falsehood, ma'aaban / returning state. 

 

78.23    Labithina / staying therein for ahqaaban / kept back (without knowledge)

78.24    (They will) not taste in it bardan / a cool state (from the burning sensation of the affliction) and not sharaban / inwardly absorbed.

78.25    Except hamiman / heated conflicting thoughts and ghassaaqan / darkness (without guidance).

78.26    Jazaa'an wifaaqan / an appropriate reward (of punishment).

78.27    Indeed, they were not yarjuna / looking forward (for) hisaban / a consideration.

78.28    And they denied Our ayaati /signs, kazzaban / a denial.

78.29    And everything We have accounted for (in) kitaban / aa inherent script.

78.30    Then taste (self-experience)! We will never nazidakum / prolong (for) you, except azaaban / punishment.

78.31    Indeed, for the muttaqin / one who is mindful, mafaazan / attain victory.

78.32    Hadaa'ika / intent look (to examine it) and a'naaban / related (or significant to the subject matter).

78.33    And kawa'iba / prominent (stand out) of atroban / corrupted thought.

78.34    And ka'san / a digestion of knowledge dihaaqan / in abundance.

78.35    They will not hear therein laghwan / foolish talks and  kizzaban / denial.

78.36    Jazaa'an / a reward from your Rabb / Lord, 'atho'an hisaaban / a calculated (earned) bestowal (of reward).

78.37    Rabb / Lord of the samaawaat / higher consciousness and the ardh / lower consciousness and whatever is between them, the Rahman / Most Merciful (for His abstract system of education), they will not yamliku / be independently authorised from it (the knowledge), khithoban / (to) address (preach).

78.38    Moment (that) yaqumu / will establish the ruhu / spirit and malaa'ikahu / faculties of authority (in your psyche) saffan / stand in rows (presenting their deeds before their Rabb). They will not speak except those permitted to it by the Rahman / Most Merciful (Allah's abstract system of education), and say sowaaban / knowledge that they are enlightened.

78.39    That is the moment of the haqqu / truth. "So, whoever wishes towards his Rabb / Lord, ma'aban / a returning state."

78.40    Indeed, We have warned you of a punishment getting close, moment you will see the mar'u / state of preserving the tongue (guarding good speech) what has sent forth his hands, and the kafiru / rejecter will say, “O, I wish I were turoban / a layer of falsehood (the intensity of the moment will make the rejecters wish that there were not enlightened).”

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