79 - SURAH AN NAAZI"AT

 

AN NAAZIAT

Strong Pull Against Allah's Order

Summary  

 

As we unveil the veil of ignorance, we immerse ourselves in a state of inner silence—a realm of stillness and presence that bestows upon us clarity and insight, guiding us on our spiritual journey to unveil the truth. Within this profound silence, we attune ourselves to the whispers of our inner wisdom and harmonize with the deeper currents of life. The pursuit of inner wisdom transforms into a quest to reveal our authentic selves, transcending the layers of conditioning and ignorance. This odyssey culminates in self-acceptance, self-love, and a profound connection with our inner essence. We emerge as inquisitive explorers of the unknown, driven by a desire to expand our knowledge and deepen our understanding. This curiosity serves as a catalyst for innovation, creativity, and the ongoing evolution of human consciousness.

Facing the unknown of the spiritual world may evoke fear instead of embracing it. Surah "An Naaziat" describes the strong inclination to go against the truth and immerse oneself in the knowledge of falsehood, leading to this affliction. In this state, the ego refuses to shift its paradigm and transform into a higher consciousness. With the dominant desire to compete and outstrip each other, rational thinking gains prominence and overshadows intuition. Trusting rational thinking buries deep the sense of inner guidance and clarity. In that moment, emotional thinking (heart) is swollen by the inflated ego.

Those who place trust in their rational thinking perceive the beauty of truth as imperfection. Shedding their illusory greatness and returning to Allah in a state they consider unsound is viewed as a regressive return. Here enters Musa, a figure acquainted with the truth, beckoning those resistant to the shift with an unassuming mind, asserting that they have transgressed. In this light, they have not attained any mental growth and development. Musa, in this context, becomes the embodiment of the greatest sign. Those with a superiority complex will reject the sign and exert every effort to refute it.

Then, your Rabb/Lord will make a proclamation that He is your Rabb/Lord and seizes them to take heed of the impending punishment, unveiling the beautiful commencement of higher consciousness. Indeed, in the ending of the duniya and the commencement of consciousness, there are lessons to be learned. Do you believe your evolution in lower consciousness is comparable to the one Allah evolves and shapes in higher consciousness? The lesson is learned the moment the insaan, inclined to the truth, independently becomes aware of their occupation and the dark hole of ignorance they reside in. For those who remain fixed-headed and refuse to shift, their abode will be the dark hole of ignorance. But those who dissolve their egoistic firmness and prohibit the soul from contamination of desires, their abode is jannah, the hidden garden of knowledge. As for those who fear the maqam, establishing the factual knowledge of their Rabb/Lord, and restrain the soul from desires, they will have a direct experience of the truth. It's as though, the moment they perceive it, they had not brought to life anything except the early part of darkness (where perception is starting to be difficult) or its penetrating light of clarity.

                               

By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem.   (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).

79.1    And the naazi'at / strong pull against (Allah's order), gharqan / drowned (Allah's order with this affliction)

79.2    And the nashithoti /  willingness, nashthon / a pleasing thing to do (to go against Allah's order)

79.3    And the saabihati / explore (swim) in the abundant knowledge of falsehood, a swim exploring such knowledge

79.4    Then the saabiqaati / competition, sabqan / outstripping each other

79.5    Then the mudabbiraati / one who reflect, amran / an order (Allah's order),

79.6    Moment tarjufu / disturbance of the rojifah / disturbances (that is received),

79.7    Tatba'uha / follow (what is received) of the rodifah / one after another.

79.8    Hearts (pull of affection and emotion), that moment, waajifatun / swollen (signify ego is inflated by falsehood)

79.9    Their absoruha / insights, khoshi'ah / a humility.

79.10    They say, "Will we surely murdudun / be returned (reverted) in the haafirah /  former unsound state? 

 

79.11    Even if we should 'izhoman / be in greatness (in falsehood),  nakhiratan / crumbling?

79.12    They say, "That, then, would be a karratun khosiratun / losing return."

79.13    Indeed, it will be zajratun waahidah / singular restrain (from diving into falsehood),

79.14    Lo and behold, they will be with saahiratin / an awakening (moment) .

79.15    Has there reached you the hadith / representation of Musa / one who is acquainted with the truth ?

79.16    When his Rabb / Lord called to him with waadi / plain unassuming mind of the muqoddasi / one who is in the state of purity, thuwan / a folded representation (that embedded the truth)

79.17    idh'hab / take it (plain unassuming mind) to fir'aun / those with superior complex.  Indeed, he thoghaa / has taken security in falsehood.

79.18    And say to him, 'Would you tazakka / develop your mental growth"?

79.19    And guide you to your Rabb / Lord, so takhshaa / would you fear?

79.20    And he showed him the ayaata / sign, the kubra / great

79.21    Then (those having superiority complex) denied and disobeyed.

79.22    Then he adbara / turned his back, yas'a / striving (doing his best to refute the sign)

79.23    So hashara / he gathered fatadaa / then proclaimed

79.24    Then said, "I am your Rabb / Lord, the a'laa / most high.

79.25    Then Allah akhazahu / seized him (with) nakaala / punishment (to take heed) of the aakhirah / ending and the ulaa / beginning.

79.26    Indeed in that surely is ibratan / a lesson for who yakhshaa / fears.

79.27    Are you ashaddu khalqan / a more prodigious (remarkable) evolution or the samaa'u / higher consciousness? He constructed it.

79.28    He raised samkaha / its ascension then fasawwaha / shaped it.

79.29    And He darkened lailaha / its darkness (without guidance) and bring forth dhuhaaha / its penetrating rays of revelation.

79.30    And the ardh / lower consciousness after that dahaaha / its extension of the evolution

79.31    Bring forth from it maa / its fluidity of knowledge and mar'aaha / its cultivation (in mental development),

79.32    And the jibala / fixed headed mind (fixed in understanding and believes) arsaaha / its firmness

79.33    (As) mata'an / an enjoyment (from what is provided by the fixed headed mind) for you and for your ana'am / enjoyable and pleasant thoughts.

79.34    Then when there comes the thommatu lkubra / greatest disaster

79.35    Moment the insaan / intellect aligned with the truth, will yatazakkaru / independently aware what sa'aa / he occupied himself with,

79.36    And the jaheem / dark hole of ignorance will be brought into view for those who see 

79.37    Then as for who thogha / took security in falsehood,    

79.38    And preferred the hayatil duniya / living temptations of close attachments and relationships

79.39    Then indeed, Jaheem / dark hole of ignorance will be his abode.

79.40    But as for he who feared the maqam / establishing the factual knowledge of his Rabb / Lord and forbade the nafsa / soul from the hawaa / desires,

79.41    Then indeed, the jannah / hidden garden of knowledge, will be (his) abode.

79.42    They ask you, about the saa'ah / direct experience of reality: when will it mursaha / set in?

79.43    In what (experience) will zikraaha / its independent awareness be from?

79.44    To your Rabb / Lord muntahaaha / ends its traces (have had enough)

79.45    Indeed, you are only a warner who fears it (the direct experience of reality).

79.46    As though they, moment they see it, had not brought to life except 'ashiyyah / early part of darkness (where perception is starting to be difficult) or dhuhaaha / its penetrating light of clarity.

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80 - SURAH ABASA

 

ABASA

(Distressful)

SUMMARY
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Overwhelmed by your affliction, you may find yourself turning away from the truth, succumbing to a blindness that obscured your vision and diverted you from the path of righteousness. What could lead someone to such a deviation? Ideally, the trials you faced should have sparked a mental evolution, a deepening of wisdom and insight forged from the crucible of his experiences. Awareness, and embodiment of the divine masculine attributes like having strong logic, focus, assertiveness, bracery to explore, can become a powerful catalyst for personal growth and transformation.

However, those who perceive themselves as self-sufficient, who bask in the glow of unearned success with joy and gratitude, are often the least likely to undergo this vital mental development. Their sense of self-satisfaction dulls the desire to seek deeper understanding or question the foundations of their beliefs. In contrast, those who actively seek knowledge, who harbor a deep-seated fear of losing their connection to the truth, will find themselves driven by an inner compulsion in the embodiment of the divine masculine attributes and pursue the truth with unwavering dedication.

Certainly, those who turn away from the truth, who allow themselves to be seduced by the comfort of ignorance, will not experience any meaningful mental development or growth. Their awareness, if not aligned with the pursuit of truth, remains barren and unproductive, offering no true benefit to their spiritual or intellectual progress.

On the other hand, those who have refined their reasoning abilities, ascend to a higher plane of understanding. They are equipped with the strength and guidance needed to make powerful, discerning judgments. Those who are acquainted with the truth work diligently to eliminate any rejected or erroneous notions, ensuring that these discarded beliefs no longer cloud their thought processes. The extent of their evolution is measured by the depth of knowledge they have acquired and integrated into their lives.

However, there are those who, even after an independent process of rationalization, choose to reject and turn away from the truth. These individuals, despite the opportunities for growth and enlightenment, deviate from the righteous path, guided by influences other than the divine guidance of Allah. In their rejection, they lose their way, straying further from the truth and the potential for true mental and spiritual development.

By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem.   (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).

80.1    'Abasa / distressful (on his affliction) and tawalla / turned away (from the truth) 

 

80.2    That came to him the 'amaa / blindness (that blinded him from the truth and distracted him to other than the truth), 

 

80.3    And what would make you perceive, that perhaps he yazakka / might be mentally developed (from the blindness) and grow,

80.4    Or yazzakkaru / may embody the divine masculine attributes (like focus, logic, brave, assertiveness) and the zikraa / embodiment of such maculine attributes, would then benefit him? 

 

80.5    As for he who thinks himself istaghna / self-sufficient (free from the need to call on Allah for help), 

 

80.6    Then you to Him, tashadda / clapping (expressing gratitude and joy for your unmerited success). 

 

80.7    And not upon you (liable) if he will not yazakkaa / be mentally developed.

80.8    And as for he who came to you yas'a / striving (for his mental growth in knowledge)

80.9    While he yakhsha / fears (being blinded to the truth),

80.10    Then you from Him talahha / are distracted.

80.11    Rather! Indeed, these are tazkirah / independently rationalizing (from the divine masculine attributes); 

 

80.12    So whoever wills may zakarah / be embodied (with the divine masculine attributes).

80.13    In shuhufin / a discernment (of inherent scripts), mukarramah / of one who is noble (with high personal qualities and high moral principles),

80.14    Marfu'ah / (in) an elevated state, muthohharah / of one who is purified,

80.15    With hands (strength and power) of safarah / 

state of absence (zero / silent mind)

80.16    Honourable, truthful.

80.17    The insaan / intellect aligned with the truth, qutila / dissolved what he rejected.

80.18    From what thing he evolved ?

80.19    From nutfatin / a seed of knowledge he evolved so he measured (himself in accordance to the knowledge he evolved from)

80.20    Then He pathed the way (where) he easily acquired (the knowledge).

80.21    Then amaatahu / his maut (dissolution of the simulated self) so buried him (dissolving the simulated self that he rejected). 

 

80.22    Then when he wills, anshirahu / he expounds (the knowledge to expand his consciousness)

80.23    Rather, he has not carried out what he is ordered to do,

80.24    Then let Al Insaan / intellect aligned with the truth, to yanzhuru / reflect upon tho'amihi / the knowledge he consumed, 

 

80.25    Indeed, We poured almaa'a / flowing knowledge (of truth), shobban /  a flow of knowledge,

80.26    Then shaqaqna / We split open the ardh / lower consciousness, shaqqan / a split (broke open),

80.27    Fa'anbatna / then We made (the knowledge of truth) caused to grow within it, habban / (with) love, 

80.28    And inaban / related (significant to the subject matter) and qadban / cut off from falsehood,

80.29    And zaituna / knowledge that is dynamic (in its expression) and nakhlan / a well structured knowledge,

80.30    And hadaa'iqa / intent look (to grow with it), ghulban / overpowering the falsehood,

80.31    And faakihatan / a delight (from the comprehension) and abban / agree (willingly and lovingly) to be directed in the course,

80.32    Mataa'an / an enjoyment for you and for an'aamikum / your rational and sensible thoughts.

80.33    And when there comes the shokhkhah / deafening resonance (due to its intensity),

8.34    Moment yafirru / (you) turned away, al mar'u / preserving the tongue (for good speech) from his brotherly support,

80.35    And ummihi / his motherly support (of intuition) and abihi / his fatherly support (of independent thinking),

80.36    And sohibatihi / his companion (thoughts given birth by mind) and banihi / his contruct (of thoughts),

80.37    For every imri'i / stubborn thought, from among them that moment, sha'nun / (will be) a matter yughnihi / sufficiently occupying for him.

80.38    Wujuhun / focus to care (for growth) that moment, musfirah / one in a state of absence (zero / blank mind), 

80.39    Dohikatun / smiling for attaining the happiness, mustabshirah / one who possess sensory stimulation (where the senses are activated).

80.40    And wujuhun / focus to care (for growth) that moment, will have upon them ghabarah / (a guided direction) remain.

80.41    Tarhaquha / her cover is qatarah / insufficient.

80.42    They are those who are the kafarah / rejecters, the fajarah / deviated ones (those remain rejecters by being guided to other direction).

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