MARYAM
(Explore to discover the truth)
SUMMARY
#looking_at_oneself
Surah Maryam revolves around those who are embarking on a journey to explore true knowledge from their Rabb, or Lord. It provides the foundational principles and evidence that a mind in a state of exploration, guided by Ar-Rahman (Allah's abstract system of education), is the path to attaining knowledge of truth. This journey involves imprinting the truth in memory, engaging in deeds that reflect from an understanding of the truth, and perpetually cultivating the knowledge of truth for continuous strengthening, expansion, and maturity.
For those sincere in their pursuit, Allah sends Zakariyya, one who has embodied the divine masculine attributes (like logical, focus and assertive). Zakariyya humbly invokes his Rabb, acknowledging his weaknesses, having old aged established thoughts that do not evolve. Despite his acknowledged of his weaknesses, he remains undeterred, finding solace in his supplications to the Rabb. Zakariyya is troubled, fearing that his state of mindfulness is barren, and that his weakness may prevent him from acquiring fresh insights into the knowledge of truth.
Zakariyya humbly called upon his Rabb, seeking the bestowal of knowledge directly from Him. He wished for this knowledge to be a support, ensuring that those who follow after him inherit wisdom that brings pleasure to their Rabb. However, the resources and information from Zakariyya, dominant in his independent thinking from his embodiment of the divine attributes, take a considerable amount of time to mature in understanding. Therefore, Allah bestows Yahya with the truth directly from His Rabb, providing wisdom, understanding, and clear proofs derived from facts and empirical observation.
The surah goes on to depict Maryam's deliberate action of withdrawing from preoccupations and erecting a mental barrier through her independent thinking. As a consequence of this intentional dissociation, Allah sends His Ruh (Spirit of consciousness), signifying Maryam's acceptance into Allah's abstract system of education.
Upon Maryam's realization and acceptance of oneness, Isa is resurrected. Isa is endowed with Ruh Quddus, being the construct of Maryam, in a state of continuous exploration for truth. Isa establishes the profound truth that Allah does not adopt a creation that He did not rear, educate, and bring up. Subhaanah (praised for His abundant knowledge) is He.
By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).
19.1 Kaf Ha Ya 'Ain Shad. Kaf represent established thoughts and its perception of the physical world; Ha is the energy of our nervous system, Ya is the manifestation from pure mind, 'Ain represent the insights of the knowledge given and Shaad indicate upright, consistent and constant sowing of truth.
19.2 Be aware of rahmati / abstract system of education of your Rabb / Lord (to) His servant Zakariyya / one who is aware that is resourceful (in knowledge) and informative.
19.3 When he called out to his Rabb / Lord, nida'an khafiyyan / an obedient (submissive) call.
19.4 He said: “My Rabb / Lord, indeed (I have) weakened my bones (meaning weaken my independent thinking that support me, and my raksu / head (signifying awareness) has
turned white (old aged), and I have never been shaqiyya / distressed in imploring
You my Rabb / Lord.”
19.5 “And indeed, I fear the mawaali / state of guardians from after me and imraati / obstinate (disputing) thoughts is 'aqiran / barren / come to nothing, so
grant me from ladunka / directly from You, waliyyan / a guardian.”
19.6 “To inherit from me, and inherit from the aali ya'qub / those acquainted to the one who always return (to Allah). And make him, my Rabb / Lord, well pleasing (for approval).”
19.7 “O Zakariyya / one who is aware that is resourceful and informative, indeed We give you sensible thoughts with ghulaamin / intense excitement his name is Yahya / one who is alive (with the truth). We have not given that name (with meaning) before to anyone.”
19.8 He said: “My Rabb / Lord, how can I have ghulaaman / an intensive excitement when my imraati / obstinate disputing thoughts 'aqiran / barren / come to nothing,
and surely I have balaghtu / attained a matured 'itiyya / state of arrogant?”
19.9 He said: “It is such that your Rabb / Lord has said. It is an easy thing for
Me. And surely I khalaqtuka / had evolved you from before, when you were not a thing.”
19.10 He said: “My Rabb / Lord, make for me ayaatan / a sign.” He said: “Your sign is that
you will not speak to an-nas / the agitated mind (that is to silent your mind) for three nights, well proportioned and sound.”
19.11 So he went out to his qaum / group of thoughts from the mihraba / state of conflict (among the unsa / divine masculine attributes (like care) and zakaru / divine masculine attribuyes (like logic, focus and being assertive) and inspired to them that they sabbihu / swim vigorously (in the abundant knowledge), bukratan / an early and 'ashiyya / a delayed (result).
19.12 “O Yahya / one who is alive (with the truth), take the kitaba / inherent script with quwwah / strength.” And We gave him hukma / wisdom (understanding with clear proofs from an empirical observation) while in his sobiyyan / youth.
19.13 And hananan / intense affection from Us directly and zakah / a mental development process, and he was taqiyya / mindful (of Allah).
19.14 And barra / truthfulness (of his covenant) with his waalida / birth of thoughts (thoughts produced, reared, educated and brought up), and never was he a jabbaran / stubborn 'asiyya / disobedient (thoughts).
19.15 And salamun / peace be upon him the moment (waalida / manifestation) wulida / was given birth (manifested), and the moment (the manifest) yamutu / will make lifeless (the soul),
and the moment (the manifest) is yub'asu / resurrected alive (the soul).
19.16 And recall in the kitab / inherent script Maryama / urge to discover the truth, when she withdrew herself from her ahli / those acquainted (in independent thinking) to a place sharqiyya / bright state (from darkness).
19.17 So she took hijaban / a mental barrier to separate her from them, so We sent Our Ruh / Spirit of consciousness (presence / awareness of our Rabb) to her, then he took for her on the massala / likeness of basharan / a sensible thought, well-proportioned and sound.
19.18 She said: “Indeed I seek refuge with the Rahman / Allah's abstract system of education from you if you are
mindful (of Allah).”
19.19 He said: “Indeed I am rasulu / inner voice that deliver the message of your Rabb / Lord, to grant you ghulaaman / intense excitement (of) zakiyya / a mental development.”
19.20 She said: “Indeed how can I have ghulaaman / intense excitement when no basharun / sensible thought has touched me; and I have never been baghiyya / sought after?”
19.21 He said: “It is such that your Rabb / Lord has said, it is easy for Me. And
We shall make him ayaatan / a sign for an-nas / the agitated mind and rahmatan / an abstract system of education from Us. It
is a matter already decreed.”
19.22 So hamalathu / she conceived him, fantabazat / then separated / abandoned (from own independent thinking) with it, a place remote.
19.23 Then came to her the makhadhu / upset, to develop the structured (into fully agitated) state. She
said: “O I wish I had mittu / ended the dissociation before this, and I was a thing forgotten, a state of totally forgotten!”
19.24 Then called to her from tahtihaa / beneath her: “Indeed, do not be sad, your Rabb / Lord has placed below you sariyya / a thing spread through.”
19.25 “And huzzi / put in motion the with choosing nakhlati / structured tusaaqith / to fall upon you ruthoban janiyya / freshly hidden.”
19.26 “So eat and drink (consume the knowledge) and qarri / comfort a vision. Then if you see from any of the bashari / pleasant thoughts, then say:
‘Certainly I have nazartu / vowed to Ar Rahman / the abstract system of education sauman / restraint, so I will not speak the moment (silent the mind with) insiyyan / intellect aligned with the truth (from my Rabb / Lord)."
19.27 Then she came with him, her qaum / group of thoughts conceiving him. They said: “O Maryam / state of roaming seeking the truth, certainly you have come with a thing fariyya / totally unexpected!”
19.28 “O uhta / sisterly thoughts of Harun / who has a strong will to deliver the truth, your fatherly support (logical mind) was not imra'a saw'in / an evil stubborn thought, and your
motherly support (intuitive mind) was never baghiyya / sought after!”
19.29 So she ashaarat / consulted at him. They said: “How can we talk to someone
who is the mahdi / state of development sabiyya / (is at an) an early development ?
19.30 He said: “Verily, I am a servant of Allah, He has given me Al Kitab / the inherent script and
made me nabiyya / who pronounce and establish (news of the ghaib).”
19.31 “And He made me mubarakan / one who is obeisance and submissive wherever, whatever I am, and awsayni / He has willed me
with the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and zakah / mental development as long as I (the true self) am alive.”
19.32 “And barra / truthfulness (of my covenant) with waalidati / thoughts gave birth to (produced, reared, educated, brought up), and has not made me a stubbornly complex distressful (soul).”
19.33 “And peace be upon me the moment I was wulidttu / brought up (produced and manifested), and the moment I amutu / make lifeless (the soul), and
the moment I am ab'asu / resurrected alive (the soul).”
19.34 Such was Isa / who is fortified with ruh qudus (holy spirit of the truth), construct of Maryam / state of ardent pursuit of truth, qaula / saying of the truth of those in it they dispute.
19.35 Allah was never to take a waladin / a soul given birth to (produced, reared, educated and brought up), Subhaanah / exalted (praised for His abundant knowledge) is He. If He decrees a
matter, then verily, He will say to it: ‘Be,’ and it is.
19.36 And verily Allah is my Rabb / Lord and your Rabb / Lord, so serve Him. This is siratul mustaqeem / a path of the one who is established in the truth.
19.37 Then representation of the ahzab / parties disputed from between them. Therefore, woe to
those who have rejected from the state of witnessing a great moment.
19.38 Listen to what they say and watch on the moment they come to Us.
But the zaalimun / who are wronged is the moment in a clear misguidance.
19.39 And warn them of the moment of Remorse. When the matter is
decided while they are oblivious, and they do not believe.
19.40 Indeed, it is We who will inherit the ardh / lower consciousness and whoever is on it. And to Us
they will return.
19.41 And uzkur / rationalize (the messages) in the kitab / inherent script, Ibrahim / the one who abide (millat) to the truth; Indeed he a true nabiyya / who pronounce and establish (news of the ghaib).
19.42 When he said to his fatherly support: “O my fatherly support, why do you serve what does
not hear and not see (based on myth or falsehood), nor help you in anything?”
19.43 “O my fatherly support, indeed knowledge has come to me which did not come to
you. So follow me that I will guide you to a path, well proportioned and sound.”
19.44 “O my fatherly support, do not serve the shaytan / acts arises from state of despair. Indeed the shaytan / acts arises from state of despair, to the Rahman / abstract system of education, a disobedient.”
19.45 “O my fatherly support, indeed I fear that azabun / a retribution will inflict you from the Rahman / abstract system of education and that you will become waliyyan / a guardian to the shaytan / acts arises from state of despair.”
19.46 He said: “Do you dislike about my aaliha / realities (of which to Ibrahim is based on myth or falsehood), O Ibrahim / one who abide (millat) to the truth? Surely if you do
not stop this, I will stone you; and let me be, maliyya / a prolonged time.”
19.47 He said: “Peace be upon you, I will ask forgiveness for you from
my Rabb / Lord. Indeed, He has been most kind to me.”
19.48 “And I will abandon you and what you call on besides Allah. And
I will implore my Rabb / Lord, hoping that I will not be mischievous in
imploring my Rabb / Lord.”
19.49 So when he abandoned them and what they served besides Allah,
We granted him Ishaq / who is alienated (from falsehood) and Yakub / who always return to Allah, and each of them We made nabiyyan / who pronounce and establish (news of the ghaib).
19.50 And We granted them from Our Rahmati / abstract system of education, and We made for them a
tongue (saying) of truthfulness to be heard.
19.51 And recall in the kitab / inherent script, Musa / who is matured and familiar with the truth; indeed, he was mukhlasan / the one who is sincere (purified), and he was rasulan / an inner voice (that delivers the revelation), nabiyyan / who pronounce and establish (news of the ghaib).
19.52 And We called him from jaanibi / state of bewilderness (when what is understood is fresh and different from what is normally known) of the thur / mount (signify the ginormosity) of the 'aymani / right (based on truth, natural law and morality), and We
brought him close, a secured state.
19.53 And We granted him from Our Rahmah / abstract system of education his brotherly thought Harun / who has a strong will to deliver the truth, nabiyyan / who pronounce and establish (news of the ghaib).
19.54 And recall in the kitab / inherent script, Ismail / who listen to the truth intensely; indeed, he was truthful to his promise,
and he was rasulan / inner voice (that deliver the revelation), nabiyyan / who pronounce and establish (news of the ghaib).
19.55 And he used to instruct his family to the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and with zakaah / mental development, and in the nearnest of his Rabb / Lord, mardhiyyan / a state of approval (from his Rabb / Lord).
19.56 And recall in the kitab / inherent script, Idris / one who study intensely; indeed, he was a man of truth, nabiyyan / one who pronounce and establish the truth.
19.57 And We raised him to a high place.
19.58 They are those whom Allah has graced from the nabiyyin / who pronounce and establish the truth from zurriyati / off-springs of early developed thoughts, of Adam / one who receive education of the unseen, and those hamalna / We conceived with Nuh / who is strong with empathy and compassion (to the nescient and ignorant), and from zurriyati / off-springs of early developed thoughts of Ibrahim / who is inclined to the truth and Israel / who is on intense spiritual journey, and from whom We have
guided and chosen. When the revelations of the Rahman / abstract system of education are
recited to them, they fall down prostrating / submitting, and bukiyya / weeping (for the little knowledge of truth they have).
19.59 Then, khalafa / representation from after them khalfun / representors who adho'u / let it to waste the salaat / connections (with hidden messages delivered by rasul / inner voice for download), and followed shahawat / desires. Then soon they will meet ghaniyyan / a deviation.
19.60 Except for whoever repents and aamana / take security (in Al Kitab) and does solehan / deeds in reform; then they will be admitted to jannah / hidden valley of knowledge, and they will not be wronged shai'an / a thing
19.61 Jannati / hidden garden of 'adnin / abiding knowledge; that the Rahman / abstract system of education had promised His servants with the ghaibi / knowledge of the hidden. Indeed, His promise of ma'tiyyan / a state of comprehension.
19.62 They will not hear in it any nonsense, only salaman / peace. And they will
have their provision in it bukratan / result in an early stage and 'asiyyan / first darkness (when you sought to be guided).
19.63 Such is the jannati / hidden garden of knowledge that inherit from Our servant who is taqiyya / mindful.
19.64 “And We have not revealed except with amri / order of your Rabb / Lord. To
Him are aidina / Our (hand) power and khalfana / Our representation, and all that is in-between.
And your Lord was never nasiyyan / a forgetful.”
19.65 “Rabb / Lord of the samaawat / higher consciousness and the ardh / lower consciousness and what is between
them. So serve Him and washthabir / be steadfast in His service. Do you know
for Him samiyyan / (a similar superiority) like Him?”
19.66 And the insaan / one who is matured and familiar with the truth says: “Can it be that when I am mittu / ended my dissociation, I will
be brought out hayyan / alive?”
19.67 Does the insaan / one who is matured and familiar with the truth not remember that We khalaq / evolved him from before,
when he was not a thing?
19.68 So by your Rabb / Lord, We will surely gather them and the shayaatin / acts arises from despair, then We will surely place them around jahannama / dark hole of ignorance bent on their knees (signify becoming helpless and forced to ask for help).
19.69 Then We will surely drag out from every shiatin / clan the ones which were worst to the Rahman / abstract system of education, 'atiyya / a rebellion.
19.70 Then, surely We know with those who deserve to be
burnt with it.
19.71 And from among you did present it. This is over your Rabb / Lord, a seal of maqdiyyan / state of completion.
19.72 Then We will save those who were attaqau / mindful, and We will leave
the zhalimin / those wronged themselves in it jisiyyan / bent on their knees (signify becoming helpless and forced to ask for help).
19.73 And when Our clear ayaati / signs were recited to them, those who kafaru / rejected said to those who aamanu / take security (in Al Kitab): “Which of our two groups is
in a better maqaman / station and best nadiyyan / call?”
19.74 And how many qarnin / thoughts binding of the same group have We destroyed from before? They had better athathan / accumulated knowledge and ri'yan / vision.
19.75 Say: “Whoever is in misguidance, then the Rahman / abstract system of education will lead
them on.” Until they see what they have been promised, either
the azaba / punishment or the sa'ah / moment abandoned. Then they will know who is in a
worse place and weaker in power.
19.76 And Allah increases the guidance of those who are guided. And the solehaat / corrective actions (that transform) is better in the nearness of your Lord as a reward and a
far better return.
19.77 Have you seen the one who kafaru / rejected Our ayaati / signs and said: “Surely, I will
be given maalan / knowledge and waladan / (a soul) given birth to (produced, reared, educated, brought up)”.
19.78 Has he gained the ghaiba / knowledge of the hidden? Or has he taken in the nearness of the Rahman / abstract system of education, a promise?
19.79 No, We will record what he says, and We will increase for him the
azabi / punishment significantly.
19.80 And We narithu / will inherit him what he said, and he shall come to
Us all alone (independently).
19.81 And they have taken from besides Allah, (as) aalihatan / a reality to be for them izzan / an exaltation .
19.82 No (on the contrary), they sayakfuruna / will reject with (their) service of them and they
will be against them, an opposition.
19.83 Did you not see We sent shayaatin / acts arise from despair upon the kaafirin / rejecters ta'uzzuhum / to
incite them, an incitement?
19.84 So do not be in haste over them; We are na'uddu / preparing for them addan / a
preparation.
19.85 Yaum / moment We gather the muttaqeen / mindful (of Allah's judgment) to the Rahman / abstract system of education (that nourish and develop mental faculty with truth), wafdan / as a delegation.
19.86 And We nasuqu / urge the mujrimin / one who violated the covenant to jahannam / dark hole of ignorance, wirdan / arrived to what (the mujrimin has) become.
19.87 None will possess shafa'ah / intercession, except for he who has taken ahdan / a promise (the covenant) with the Rahman / abstract system of education (that nourish and develop mental faculty with truth).
19.88 And they say, "Ar Rahmaan / the abstract system of education (that develop and nourish mental faculties with the truth) has taken waladan / (a soul) given birth to (produced, reared, educated and brought up)."
19.89 Verily, ji'tum / you have brought iddan / an atrocious thing (something evil and abominable which is a product of an egoistic mind).
19.90 The samaawaat / higher consciousness takadu / almost yatafatharna / originate from it, and the ardh / lower consciousness crack
open, and the jibalu / rooted / ingrained thoughts fall and crumble.
19.91 That they claimed that the Rahman / abstract system of education, waladan / gives birth to (a soul)!
19.92 And what need does the Rahman / abstract system of education that have to take waladan / (a soul) that He gives birth to)?
19.93 Not all who in the samaawaat / higher consciousness and the ardh / lower consciousness but come to the Rahman / abstract system of education, abdan / a servant.
19.94 Verily, He has ahshaahum / comprehended them, and prepare them, a preparation.
19.95 And all of them will come to Him on the moment of the qiyamah / establishment, alone.
19.96 Indeed, those who aamanu / take security (in Al Kitab) and amilu solehat / do reform, the Rahman / abstract system of education will make
for them, wuddan / an affection.
19.97 So indeed, what We have made it easy with your lisaani / eloquency so that you may give bashira / sensible thought with it to the muttaqeen / one who is mindful and that you may warn with it
the luddan / most resisting qauman / group of thoughts.
19.98 And how many ahlakna / We destroyed before them from qarnin / thoughts binding of the same group? Do
you perceive ahadin / any from them or hear over them rikzan / a sound (to indicate that they are still there) ?
