Looking At Oneself: September 2022

107 - SURAH AL MA'UN

AL MA'UN

( The Effort Of Being Aware )

SUMMARY
#looking_at_oneself

This surah begins by addressing the reasons why some individuals are deceitful towards their deen, their obligation to consciously obey Allah’s system, law, and judgment. Firstly, these individuals fail to support their mental needs when they are already in a state of yatim, with no guidance from their Lord in respect to their self-development. Secondly, there is no urge to impart the truth to those who are in need of guidance. Consequently, the act of salat, or connection (to download and receive Al Kitab), becomes absent-minded. An unmindful salat or connection is merely a superficial display, devoid of true meaning.
Performing an unmindful salat or connection is an action carried out within the confines of the unconscious mind. In this state, there is no awareness because all actions occur mechanically, devoid of conscious awareness, driven solely by thoughts born out of the content stored in memory and its activity. To rectify this, one must cultivate mindfulness and remain aware of their actions. This is the inevitable result for those who do not devote efforts to attain the highest quality and success in their deeds.
Neglecting Mental and Spiritual Needs
The neglect of one's mental and spiritual needs leaves an individual in a vulnerable state, akin to an orphan (yatim) who do not have fatherly support for the necessary guidance for personal development. This metaphor emphasizes the importance of seeking and nurturing divine guidance to achieve holistic growth. When individuals do not actively seek knowledge and guidance, they deprive themselves of the nourishment needed for spiritual and mental well-being.
Failing to Impart Truth and Guidance
Moreover, the failure to feed the truth to those in need reflects a deeper issue: the absence of a genuine commitment to sharing and upholding divine wisdom. This neglect not only affects the individual but also the community, as the dissemination of truth is crucial for collective well-being. Without the urge to guide others, the community suffers from a lack of shared knowledge and spiritual support, weakening the bonds that hold it together.
The Essence of Salat
The practice of salat, intended as a profound connection with the divine, loses its essence when performed mindlessly. It becomes a mere ritual, stripped of its transformative potential. The distinction between mechanical actions and conscious, mindful practices underscores the necessity of genuine engagement in spiritual duties. Salat, when performed with full awareness and intention, becomes a powerful act of devotion that strengthens one's connection with Allah and enriches the soul.
Achieving Mindfulness in Devotion
Achieving mindfulness in salat and other actions requires intentional effort and a deep awareness of one’s thoughts and behaviors. This conscious approach ensures that actions are aligned with divine guidance, leading to a more meaningful and fulfilling spiritual journey. Mindfulness in worship means being fully present in the moment, understanding the significance of each action, and maintaining a sincere intention to connect with Allah.
Striving for Excellence
Ultimately, the failure to strive for excellence and mindfulness in one’s deeds results in a superficial existence, devoid of true spiritual fulfillment. True success lies in the conscious and dedicated pursuit of divine wisdom and the application of this knowledge in all aspects of life. By committing to high standards in both thought and action, individuals can achieve a deeper sense of purpose and fulfillment.
Conclusion
The surah highlights the critical importance of mindful devotion and the dangers of neglecting one's spiritual and mental needs. It calls for a sincere and conscious approach to spiritual practices, emphasizing the need for genuine engagement and the dissemination of divine wisdom. By cultivating mindfulness and striving for excellence in all deeds, you can achieve true spiritual fulfillment.

By the (divine and all comprehensive) name Allah (that carry an elevated meaning to it for nothing exist without being named), the Rahmaan, the Raheem. (The Rahmaan is the abundant knowledge provided by the abstract education system of Allah and the Raheem is the approval given to those who seek the education through Ar Rahman).

107.1 Have you seen the one who lie with the deen / indebted obligations to consciously obey (Allah's systems, law and judgement)?

107.2 Then that is the one who neglect the yatim / who has no support (from Allah in respect of self development) ,

107.3 And not yahuddhu / feel the urge over tho'ami / feeding the miskin / needy (of hidden knowledge for self development).

107.4 So woe for the one mushollin / who pursue the connection (with hidden messages delivered by rasul / inner voice),

107.5 They are those who are saahun / unmindful (absent minded) about their salaat / connection (with hidden messages delivered by rasul / inner voice).

107.6 They are those who only yuraa'un / want to be seen (a show),

107.7 And yamna'un / refuse the ma'un / devote efforts of being aware (of what you do).

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106 - SURAH QURAYSH

SURAH QURAYSH

(Habitually Accumulate Knowledge)

SUMMARY
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The Quraysh are essentially those who possess a natural inclination towards knowledge, driven by the awareness that true nourishment for the soul comes from genuine understanding. Their deep affection for knowledge becomes the foundation upon which they seize every opportunity to acquire it. This true knowledge forms the structure of their mental house, establishing an understanding of the truth from their Rabb, which subsequently manifests in their thoughts, actions, and reactions. Allah is the One who nourishes those who hunger for the truth and provides security for those who fear.

By the (divine and all comprehensive) name Allah (that carries an elevated hidden meaning to its name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide abundant knowledge of facts and the Raheem is the approval given to those who seek education through Ar Rahman).

106.1 For ilaafi / affection of Quraysh / habitually accumulate wealth of knowledge.

106.2 Their ilaafi / affection rihlata / become a platform (for them) to embark the shitaa'i / idle time (not occupied) and the soif / busy time (occupied).

106.3 So let them serve (their) Rabb / Lord of this al bait / mental house (a place of return from disobedience to obedience).

106.4 The One who ath'amahum / feed them (the hidden knowledge of his mental house) from hunger, and aamanahum / gives them security from fear.

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113 - SURAH AL FALAQ

AL FALAQ

(The germination of truth)

SUMMARY
#looking_at_oneself

Surah Al-Falaq, about the germination of truth, is a powerful invocation for the protection and safeguard of the truth that is germinating, so that it will grow to its completion and fullness. It opens by calling upon your Rabb, the Lord who brings forth the germination of truth, symbolizing the emergence of truth after ignorance. The germination of truth symbolizes the enlightenment and clarity that come after the struggle in our spiritual journey.
When your Rabb germinates the truth, it is crucial that you seek His refuge to safeguard it. This germination of truth is a delicate process, vulnerable to impurities and corrupt influences. Therefore, you ask Allah to protect this nascent truth from the evil that can taint it as it evolves and grows.
You seek refuge in Allah from the harm of external forces that may introduce doubts and confusion into your hearts. Establishing a strong connection with your Lord is essential to ensure that this truth receives continuous guidance and nurturing from Him. By doing so, you fortify your spiritual foundation, making it resilient against any doubts or uncertainties.
Moreover, you ask Allah to protect you from the envy and malicious intentions of others that can hinder the growth of this truth. Envy can manifest in actions that deprive your spiritual journey of the excellent guidance and support it needs to flourish. Thus, seeking Allah's refuge is a comprehensive act of safeguarding your spiritual development from all forms of harm, both seen and unseen.
In essence, Surah Al-Falaq teaches you to rely entirely on Allah for protection and guidance. It reminds you that your Lord, who brings forth the germination of truth, is the ultimate refuge from all evils that may threaten your spiritual growth.

By the (divine and all comprehensive) name Allah (that carries an elevated hidden meaning to its name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide abundant knowledge of facts and the Raheem is the approval given to those who seek education through Ar Rahman).

113.1 Say: “I seek refuge with Rabb / Lord of al-falaq / the germination of truth,”

113.2 “From evil (of) what it khalaqa / evolved,”

113.3 “And from the evil (of) nghasiqin / darkness (without guidance) when waqab / it spreads,”

113.4 “And from evil (of) the naffaasaati / blow softly but deep (instilling into heart and mind) in the 'uqad / bondage,”

113.5 “And from evil (of) haasidin / an envy (wishing that the excellence of guidance is deprived from others who possess ) when (he) envies.”

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112 - SURAH AL IKHLAS

AL IKHLAS
(The Sincerest)

SUMMARY
#looking_at_oneself

Allah is the fundamental absolute reality of being. His being is unique, with no comparison, and He is indivisible. His oneness encompasses all of reality. The book Al Quran designates the world of reality as ghaiba/unseen, while the world of matters is a realm of representation that serves as ayaati, signs to the world of ghaiba. The book Al Quran uses metaphors extensively to explain the conceptualize spiritual domain and Allah teaches the nafs/soul by revealing signs (of the metaphors) in the world of representation. These signs do not stand independently; essentially, they point to the reality that they represent.
The world of matter is not created by Allah. The whole universe exist in our mind. Our mental screen of perception generates thoughts, which are the products of our own mental activities, and give birth to the physical world. There is no true reality or being except Him. His being is not a construct of our minds; it is the essential, uncreated truth.
Occasionally, our thoughts accumulate unsubstantiated, baseless, incorrect assumptions, distorted information, and myths. It is Allah who guides and transforms those seeking self-improvement, dissolving these falsehoods and ego-driven beliefs so that the mind becomes pure and free from impurities generating the physical world as commanded by Allah. He is Allah. There is nothing like the likeness of Him.

The sincerest of all receive the knowledge of the truth, understand and attain the insights, and develop the skills to evolve towards a higher self in higher consciousness, saying Allah encompasses in unity (ahad), the only recourse to turn to (the samad), does not produce nor is He produced (lam yalid walam yulad), and nothing is equivalent to His encompassing oneness (walam yakullahu kufuwan ahad).

By the (divine and all comprehensive) name Allah (that carry an elevated hidden meaning to it's name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide the abundant knowledge of facts and the Raheem is the approval given to those who seek the education through Ar Rahman).

112.1 Say: “He is Allah, ahadun / oneness that encompass His realities (no thing is with Him - tawhid),”

112.2 “Allah, the samad / only recourse to turn to (that you rely upon),”

112.3 “He does not yalid / produce (manifest as in creating other than Him), nor was He yulad / produced (manifested as in created pysically and mentally by others),”

112.4 “And there is no-thing for Him kufuwan / an equivalent, ahadu/ oneness that encompass His realties.”

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114 - SURAH AN NAS

SURAH AN NAS
(The Agitated Mind)

SUMMARY
#looking_at_oneself

Surah An-Nas opens with a directive from your Lord to seek refuge in Him, to protect yourselves from the disturbances of the mind, which include ego, baseless understandings, wrong perceptions, self-interest, discrimination, prejudice, and other forms of mental impurities. An agitated mind loses its peace and calmness, leading to actions filled with conflicts and arguments, making the mind restless. This restlessness distracts you from seeking the truth. Therefore, it is essential to evolve by eradicating these impurities, restoring peace and calmness, and enabling ourselves to delve into your spiritual journey in search of truth.
You seek refuge from the state of your nafs (self) that becomes entangled with the authority of an agitated mind. This state of mind can shape your personality in ways that align with its turmoil. Furthermore, you seek refuge from the distorted realities constructed by your agitated minds, which give birth to detrimental personalities, hindering your well-being and success.
Every negative thought is a lethal whisper. These whispers stem from sources that hinder your intellect from grasping the truth and keep your minds restless with negative content. By seeking refuge in Allah, you protect yourselves from these harmful influences, allowing you to maintain a clear, peaceful, and calm mind, essential for your spiritual growth and pursuit of truth.
In essence, Surah An-Nas teaches you to rely entirely on Allah for protection against the mental disturbances that lead you away from the truth. It reminds you that your Lord is the ultimate refuge from all evils that threaten your spiritual well-being and growth.

By the (divine and all comprehensive) name Allah (that carries an elevated hidden meaning to its name), the Rahmaan, the Raheem. (The Rahmaan is the abstract education system of Allah that provide abundant knowledge of facts and the Raheem is the approval given to those who seek education through Ar Rahman).

114.1 Say: “I seek refuge with Rabb / Lord of an-nas / the agitated mind,”

114.2 “Maliki / (embodying) authority of an-nas / the agitated mind,”

114.3 “Ilaahi / reality of an-nas / the agitated mind,”

114.4 “From the evil of the waswasi / whispers of the khonnas / one remained behind,”

114.5 “The one who will whisper into suduri / awareness of an-nas / the agitated mind.”

114.6 “From the Jinnati / intellect not familiar with the truth (the truth is hidden from it) and the nas / the agitated mind.”

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89 - SURAH AL FAJR

SURAH AL FAJR
(Passage Of Knowledge Is Opened)

SUMMARY

Remember, your covenant as bani Israel (the degraded khalifah who construct his own spiritual journey seeking the truth) with your Rabb ? Your obligation is decreed in surah Al Baqarah 2.25 "And bashar / sensible thoughts who trust / feel safe / secure (in transformation of self) and stimulate to do righteous deeds of corrections, that for them is Jannat / Garden (of the hidden knowledge) beneath which the river of knowledge (truth / enlightenment) flow. Whenever they are ruziqu / provided with a sustenance from thamaratin / process of increased intellect there from, they will say, "this is which we were nourished due to ability to accept." And it is given with it, mutasyabihan / a resemblance. And for them in it are process of azwajun mutahharah / purified pairs / mates (pure thoughts), and they will abide in it eternally. Allah's obligation os in HQ2:38 "We said, "Degrade from it (the hidden garden of knowledge), all of you. And when hudan / guidance comes to you from Me, whoever follows My guidance, there will be no haufun / fear upon them, nor will they yahzanun / grieve.

This covenant is sealed between bani Israel / those degraded khalifah who contruct their spiritual journey to seek the truth and his Rabb. Not anyone will enter into this covenant with his Rabb. Only those who are aware of and serious to acquire knowledge of the truth from his Rabb will enter into the covenant and return to his Rabb for opening of the passage of knowledge radhiyatan in Allah's approval of the abstract system of education, mardhiyatan / in a state of receiving education (from your Rabb).

By the (divine and all comprehensive) name Allah, the Rahmaan, the Raheem. (The Rahmaan is the abundance of mercy for the abstract education system of the truth and the Raheem is the mercy for the approval of the education to those who seek it through Ar Rahman).

89.1 And the fajri / passage of knowledge is opened.

89.2 And the layalin / darkness (without the guidance) assembled.

89.3 And the shaf'i / making of a pair and the watri / succession by following (one after the other).

89.4 And the laili / darkness (without guidance) when it yasri / pervades (spread through).

89.5 Has there in that qasamun / a separation for hijrin / hard headed minds?

89.6 Did you not see how your Rabb / Lord deal with ‘Aad / those who are trapped in their own repetitive pattern (of life ignoring the signs of Allah)?

89.7 Irama / illusory happiness (of duniya), essence of the 'imad / intention?

89.8 The likes of whom had never been yukhlaq / evolved in the biladi / languid attitude / living a life of ease and comfort ?

89.9 And Thamud / that accept which is not true, who jabu / respond the sahra / foundation with wadi / valley of helplessness?

89.10 And Firaun / a dictator having superiority complex the owner of the awtad / established thoughts pegged (in the superiority complex),

89.11 They all thoghaw / took security in falsehood, in the bilaadi / languid attitude (in ease and comfort).

89.12 Then aktharu / many in it, the fasad / corrupted aspects (of the understanding).

89.13 So your Rabb / Lord poured upon them sawtha / a mix of azabin / punishment.

89.14 Indeed, your Rabb / Lord is ever watchful.

89.15 So for the insaan / intellect aligned with the truth, when what his Rabb / Lord abtalaa / tests him and is generous to him, then he says: “My Lord has honoured me!”

89.16 And for when what He tests him so measured over him his provision, then he says: “My Lord has humiliated me!”

89.17 No, but you do not honour the yatim / those who severed guidance (support) from Allah.

89.18 And you do not look to feeding the miskina / needy in true knowledge.

89.19 And you consume the turaatha / inherited knowledge (without facts and empirical evidence), consuming all that is lamman / brought forth.

89.20 And you love the wealth of knowledge (given birth by human mind), a love that is excessive.

89.21 No, when the ardh / lower consciousness (non empirical and non factual knowledge) is dakkan / dissolved, dakka / demolished.

89.22 And your Rabb / Lord jaa'a / become present (in your awareness) and the malaku / thoughts with authority saffan / come forward (to meet their Rabb), saffa / set in place.

89.23 And with jahannam / dark hole of ignorance on that moment is brought. That moment the insaan / intellect aligned with the truth yatazakkaru / will embody divine masculine attributes (logical, focus, assertive), but how will the zikra / embodiment of the divine masculine, now will be for him?

89.24 He will say: “Ya laytani / O I wish (what) I have done (got out of the ignorance) for my life!”

89.25 So at that moment, no other yuazzibu / will punish azabahu / his punishment, not anyone.

89.26 And no other yuthiqu / will make a covenant his covenant, not anyone.

89.27 “O an-nafs / the soul / self of the mutmainnah / one who is satisfied (where rizqi / provisions of knowledge from your Rabb came in abundant).”

89.28 “Return to your Rabb / Lord radhiyatan / approval acknowledged (of Allah's abstract system of education), mardhiyatan / in a state of receiving education (from your Rabb).”