In order for the nas, or agitated mind, to find guidance, it must first be equipped with bashar, rational and sensible thought. These thoughts stimulate the mind to initiate reforms and acquire knowledge of the hidden garden, representing the esoteric truths and insights of divine reality. The success of this journey depends on the sincerity and purity of their zakara, embodiment of the divine masculinity of Allah, characterized by linearity, logic, focus, strength, independence, and assertiveness, among other qualities, as well as their unsa, embodiment of the intuitive, nurturing, compassionate, and caring attributes. Through these means, they decode the coded messages embedded in the ayaati, signs, to understand their hidden esoteric meanings. Subsequently, Allah imparts unseen knowledge to those who are ready to accept it, known as Adam, those who are ready to receive knowledge of the ghaiba, or unseen.
2:2 That is Al kitab / the inherent script (from your Rabb - your sustainer and nourisher and the one who guides you to the right path), no doubt in it are guidance for muttaqeen / those who are mindful (thoughtful, extremely cautious, and observe conditioned thoughts without judgment and choosing whether to act on them or let them pass like clouds in the sky).
2:3 Those who yukminun / take security (in Al Kitab) with the ghaibi / knowledge of the unseen (that is, the meaning of truth hidden behind what the signs represent) and they yuuqimu / establish (rooted, solidified and installed) the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and they yunfiqun / will self-experience (the reform) what razaknaahum / We provide them.
2:4 And those yukminun / take security (in Al Kitab) with what We revealed to you and what We revealed from before and they are yuukinun / certain with their aakhirah /ending (dissolution of duniya, closed attachments and relationships).
2:5 They are those upon them are guidance from their Rabb / Lord. And they are the muflihun / successful ones (those who break the frontiers of consciousness).
2:6 Indeed, those who kafaru / rejected ayaati that is revealed), it is the same for them whether you warn them or do not warn them, they will not yukminun / take security (in Al Kitab / Inherent Script from their Rabb).
2:7 Allah has set khatama / seal over their qalbu / heart (pull of affection and emotion) and over sam'ihim / their understanding / hearing and over absarihim / their insight is ngishawatun / is layer / covering. And for them is a great azaab / punishment.
2:8 And from an nas / thoughts of the agitated mind are those who say aamana billah / we take security with Allah and with the yawmil aakhiri / moment of ending (moment of ending the duniya) but they are not with mukminin / those who take security (with their unfettered independent logical mind).
2:9 They seek to deceive Allah and those who aamanu / take security (in Al Kitab), and they deceive not except their own anfus / souls and they are not yash'urun / enlightened (in terms of perception and recognition of truth).
2:10 In qulubihim / their heart (pull of affection and emotion) is maradhun / state of disorder (sick, tired, in pain and short of knowledge), so Allah has dahumu / increased / prolonged their maradhan / disorder and for them is the azaab / punishment of extreme pain with what they yakzibun / deny.
2:11 And when it is said (reasoned) for them, "Do not be the cause of tufsidu / dishonesty / corruption in the al ardh / lower consciousness," they say, "Surely we are muslihun / reformers / one who correct ourselves.
2:12 Beware, it is they (with their conditioned thoughts) are the cause of mufsidu / dishonesty / one who corrupt (the ardh / lower consciousness), but they are not yash'urun / enligtened (in terms of perception and recognition of truth).
2:13 And when it is said for them (to the corrupted thoughts), aaminu / take security (in Al Kitab) as an-nas / thoughts of the agitated mind have trusted, they say, "should we feel secured as the sufaha' / unwise have felt secured?" Beware, it is they themselves who are the sufaha' / unwise, but they do not know.
2:14 And when they laqu / measure (to determine) those who aamanu / take security (in Al Kitab), they say, "We feel safe / secure", but when they are kholau / alone (empty of guidance from Allah) with shayaatin / acts arises from state of despair, they say, "indeed, we are with you, mustahzi'un / one who disregard / contempted / not mindful (because they follow thoughts from their own conditioned mind)".
2:15 Allah yastahzi'u / will disregard / contempt them and prolong them in tughyaanihim / their actions of taking security in falsehood, (while) they wander blindly.
2:16 They are the ones who have purchased the process of error (in exchange) for guidance, so tijaaratuhum / their exchange deal has brought no profit, nor were they guided.
2:17 Masaluhum / their example is like example of those who istawqada / strives to ignite naran / a bright perception (so that they can see better), then when it illuminated what was around him, Allah took away with their nur / light and left them in zhulumaat / darkness (created by barriers of their transgression so) they do not have insight.
2:18 Summun / deaf (not able to hear the signs), buk'mun / dumb (not able to understand the signs) and umyun / blind (not able to have insights of the signs) - so they will not return.
2:19 Or (it is) like bringing down (perception of signs) from the higher consciousness, in it is state of darkness and threatening and perplexing. They set their directions in their desire to conceive from the in-sensibilities of fearing maut / lifeless (without awareness of truth for the soul). But Allah Himself encompassing with the kaafirin / rejecters.
2:20 The perplexity almost snatches away their insight. Every time it adha'a / flashes (lights up) for them, they walk in it (ponder, contemplate), and when it azlama / wronged / had injustice upon them, they qamu / establish (understanding of the sign they perceived). And if Allah had willed, He could have taken away their understanding and their insight. Indeed, Allah measures over all things.
2.21 O an-nas / thoughts of the agitated mind, serve your Rabb / Lord (Nourisher of facts and evidence of the truth), one who has evolved you all (with the truth) and those from before so that you become tattaqun / mindful of your thoughts (conscious of the Consciousness).
2:22 The one who has made for you al-ardh / the lower consciousness firasha / development (spread and expanded) and as-samaa / the higher consciousness a bana'an / a construct of the absolute truth and caused to reveal from the as-samaa / higher consciousness maa / flowing knowledge (of truth) and caused to bring forth with it from al-thamara / the intelligence a rizqa / provision for you. So do not set for Him andadan / equals (thoughts of the agitated mind as equal to Allah) while you know.
2:23 And if you are in doubt from what We have revealed over Our servant, then produce / bring with suratin / powerful influence from mislihi / its similarity and ud'u / invoke your shuhada / testimony from duni / other than Allah, if you are saadikin / truthful.
2:24 Then if you do and you will never be able to, then be fattaku / extremely cautious of the nar / burning sensation of internal conflict, which will burn it, an-nas / the agitated mind and become the hijarah / hard headed minds, reckoned by your own self for those who are kaafirin / rejecters / those who cover (who do not follow their own Al Kitab / Inherent Script).
2:25 And bashar / rational and sensible thoughts (who trust the transformation) are those who aamanu / take security (in Al Kitab) and (stimulate to do) righteous deeds of the solihati / reforms, that for them is Jannat / Garden (of the hidden knowledge) beneath which the river of knowledge (truth / enlightenment) flow. Whenever they are ruziqu / provided with a sustenance from thamaratin / increased intellect there from, they will say, "this is which we were nourished from before." And it is given with it, mutasyabihan / a resemblance (a representation to the truth). And for them in it are azwajun mutahharah / pair of one who is pure (zakara / divine masculine attributes (of Allah, that is linear, logical, focus and assertive) and unsa / divine feminine attributes (of Allah, that is unconditional love and unconditional acceptance), and they will abide in it eternally.
2:26 Indeed, Allah (will) not (let) ba'udhatan / annoyance disturb yastahyi / comprehension about what masalan / an example that yadriba / set forth what (is) then superior over it (the comprehension of the reality behind the example is superior). Then as for aamanu / those who are secured (with ayaati of Allah), they will know that it is the haq / fact from their Rabb / Lord. But as for those who kafaru / reject (ayaati of Allah), they say, "what did Allah intend by this as an example? He lets go astray with this (dalalin) and guides many with it (hadya) except faasiqun / the one who declines the fact (that is the hadya / guidance).
2:27 Those who yanqudu / break the ahda / covenant of Allah after misaakihi / contracting / determining it and severe that which Allah has ordered yuusola / connected (with hidden message) and they themselves cause yufsidu / corruption in the al-ardh / lower consciousness. It is those who are the khosirun / losers.
2:28 How can you takfuru / reject (ayaati / signs) with Allah when you were amwaatan / lifeless (without awareness of truth for the soul) and you were ahyaa / brought to life (aware), then yumitukum / you let yourself lifeless (when the content of consciousness is falsehood and in illusion), then yuhyikum / you came to life (of the true self), and then to Him you will turja'un / repeatedly returning.
2:29 It is He who khalaqa / evolved for you what in the ardh / lower consciousness jami'an / a gathering (of all hidden knowledge received from establishing salaah). Then (He) istawaa / adapt the samaa' / higher consciousness and then sawwahunna / shaped (mould) them sab'a / congregate higher consciousness, and He is Well-Acquianted with all things.
2:30 And when your Rabb / Lord said to the malaikah / state of sovereign authority (where mind, body and soul is one ruler and one authority), " Indeed I will instill in the lower consciousness a khalifah / a representer; They said, "Will you instill in it one who cause yufsidu / corruption in it and the influence of the dimaa'a / brutality and we are occupied with your approvals and We nuqadisu / make perfect (qudus / purify) for You. He (Rabb) said, "Indeed I know that which you do not know."
2:31 And learning was imparted to Adam / who is ready to receive education of the hidden knowledge, the asmaa'a / names (with elevated hidden meaning for there is nothing exist before being measured and named) all of them then He presented them to the malaaikah (sovereign self, one ruler one authority) then said, "inform me with asmaa'i / names (with elevated hidden meaning) of these (about those in existence), if you are truthful.
2:34 And when We said to the malaikah / faculty of authority in mind "Be asjudu / humble for Adam / one who is ready to receive education of the unseen". So they fasajadu / became humbly submissive except iblees / the ones wrapped in evil emotions (signify inability to see what is right and what is wrong or furqan), he refused and became arrogant / proud, and he was from al kafireen / the one who reject (the truth).
2:35 And We said, "O Adam / who receive education of the unseen, us'kun / calm down / remain still, you and your pair (zakara / divine masculine attributes (linear, focus, brave, logic) and unsa / divine feminine attributes (unconditional love and care) of al-jannah / the hidden garden of knowledge and both kula / consume knowledge from it freely wherever you both desire. And do not come near this shajarata / tree / word (thoughts that germinate differences / disputes), lest you be from the zhalimin / unjust (putting things in wrong place like accepting the signs / representation, as the reality).
2:36 Then both (zakara and unsa) let shaytan / acts arises from despair slip themselves concerning it (thoughts that germinate differences and disputes) and he (Adam) himself removed from what they were in it. And We said, "Degrade yourselves all of you, as aduwwun / acts exceeding limit (transgress) to one another, and you will have in the ardh / lower consciousness mustaqarrun / one who is ongoingly desirous a place for settlement and mata'un / enjoyment (from what is provided by the wrong doings) for a period."
2:37 Then Adam / one who is ready to receive education of the unseen encountered from his Rabb / Lord kalimaatin / propositions / words, then he turned / retrospect upon it. Indeed it is He who accept repentance, the Rahim / Merciful (for the acceptance to the abstract system of education).
2:38 We said, "Degrade from it (the hidden garden of knowledge), all of you. Then when hudan / guidance comes to you from Me, whoever follows My guidance, there will be no haufun / fear upon them, nor will they yahzanun / grieve.
2:39 And those who kafaru / rejected and kazzabu / denied with ayaatina / Our signs, they are those (logical mind and intuitive mind) who will be ashhabu / companions of an-nar / burning sensation of internal conflict (that burn an-nas), they will abide in it perpetually.
2:40 O bani israel / who construct spiritual journey seeking guidance, izkuru / embody the divine masculine attributes (be linear, logical, brave, exploratory, focus and assertive) of My nikmati / favour (blessing received) which is anaam / healthy and blissful thoughts, upon you and fulfil with ahdi / covenant and I will fulfil your covenant, and farhabun / be devoted (only to Me).
2:41 And aaminu / take security with what I have revealed to musaddiqan / one who conformed to what is with you, and do not be the first to kafiri / reject with it and do not tashtaru / purchase with My ayaati / signs a small price, and fattaqun / be extremely cautious / careful / mindful of Me alone.
2:42 And do not talbisu / wrap the haq / facts / truth with the batili / falsehood / fictitious, and you suppress / conceal the facts / empirical evidence and while you know.
2:43 And aqimu / establish (rooted, solidified and ingrained) the salaat / connection (wthere the hidden messages is downloaded and received) and pursue the zakaah / mental development (growth) and warka'u / submit with those who are participating in raaki'un / submission.
2:44 Do you ata'muru / continuously order an-nas / the agitated mind with the birri / truthfulness (to your covenant) and tansau / abandon anfusakum / your souls, while you follow Al kitab / the inherent Script, do you not ta'qilun / comprehend (use your pure logical mind)?
2.45 And seek help with the sobri / patience and the salaat / connections (with hidden messages delivered by rasul / inner voice for download) and that it truly is a great burdensome process except on the khoshi'in / humble submission (without ego and self-interest).
2:46 They are those who are yazhunnun / of the opinion (formulated based on conjectures because in essence they do not know al kitab) that they will certainly meet their Rabb / Lord, and to Him they will roji'un / return.
2:47 O Bani Israel / those who construct their spiritual journey seeking guidance, uzkuru / embody divine masculine energy (that us be linear, logical, focus and assertive) of My nikmati / favour (blessing received) which I anaam / bestowed (healthy and blissful thoughts) upon you and that I fadhaltukum / gave you advantage, over aalamin / all the empirical and factual knowledge.
2:48 And be mindful of a moment, no nafsun / a soul shall avail (another) nafsin / soul shay'an / a thing and not yuqbalu / accepted from it shafa'atun / an intercession (step-in with the truth from Al Kitab), and not be taken from it adlun / justice, and they shall not be yunsorun / helped.
2:56 Then ba'athnakum / We raised you up (with awareness of truth for the soul) from after mautikum / your lifeless state (without awareness of truth for the soul), so that you might be grateful.
2:57 And dholalna / We provided shade ghamama / covering over you and We reveal al manna / the strength (when you are weak) and as salwaa / the endurance (with patience and comfort ); kuluu / consume knowledge from the best whatever our provision for you. They did not wrong Us but wronged their own anfus / souls.
2:58 And when We said: "Enter this al qariah / cluster of established thoughts then kuluu / consume knowledge from her abundantly with pleasure wherever you wish, and enter the door (of al qariah / cluster of established thoughts) in sujjadan / lower/ humility / submissive and say: hittotun / burden is removed,' and We shall forgive you your wrong-doings and shall increase (and added to what strength you have) for al muhsinin / one whose experience is of true knowledge."
2:59 But those zalamu / who did wrong, changed qaulan / a saying other than that We had revealed to them, so We revealed upon the wrong-doers rijzan / a punishment from as samaa' / the higher consciousness with whatever they were yafsuqun / defiantly deviate from the fact (what was revealed).
2:60 And when Musa / the one who is aligned (with the truth) asked for istasqaa / fresh knowledge for qaumihi / his group of established thoughts, so We said: "id'rib / study / investigate / discipline al hajara / the hard headed (not accepting new and fresh knowledge) bi asaaka / with your staff (where you are strong and knowledgeable, manageable and can regulate the affair properly). Staff (strength) you lean on it, then fajarat / gushed forth there from isnata 'asharata / folded assembly (of thoughts), 'ainan / a perception. Each (group of) thoughts unasin / aligned with the truth, knew its own place for water (knowledge). "Kulu / consume knowledge and ashrabu / absorb inwardly of that which Allah has provided and do not act corruptly, in al ardh / the lower consciousness, mufsidin / one who make mischief."
2:61 And when you said, "O Musa / who is matured with rational thinking, never (we) nashbira / endure waahidin / a singular ta'amin / consumption (of knowledge). So ud'u / invoke your Rabb / Lord for us to bring forth for us out of what (is available) the cultivation of the ardh / lower consciousness, from baqliha / its ideas, and qiissa'iha / its resurrection, and fumiha / its fertility, and 'adasiha / its prosperity and basaliha / its protection." He (Musa) said, "Would you exchange that which is better for that which is adna (attached close to you)? Lower (your) misran / divine boundary (setting limits in your reasoning not to intervene with the truth revealed by your Rabb), then surely you shall find what you have asked for!" And they were covered with humiliation and misery, and they drew on themselves the anger from Allah. That was because they used to reject the ayaat (signs, proofs, evidences, verses, lessons, revelations, etc.) of Allah and killed (dissolved) the nabiyyin / who pronounce and establish (news of the ghaib) without the truth. That was because they 'asau / disobeyed and they ya'tadun / transgressed the limits.
2:62 Indeed those who trust and take security and those who are hadu / self lenient (being gentle and leisurely) and the nasara / helpers, and the sobi'in / early involvement, whoever trust and take security in Allah and the yaumil aakhiri / moment of ending (dissolving duniya and remaining behind only the dissociated self) and amila solihan / do reform (transformation to unbecome what you have became) shall have their reward with their Rabb / Lord, and on them shall be no khaufun / fear, nor shall they yahzanun / grieve .
2:63 And when We took mithaqakum / your covenant and We raised above you the thur / higher levels of attainment (signifying the levels of the covenant): "Hold with strength to that which We have given you, and izkuru / embody masculine faculty of consciousness (that is be linear, logical, focus and assertive) what is in it so that you may be tattaqun / mindful.
2:64 Then you turned away from after that. So had it not been for the fadhlu / Allah's given advantage upon you and His Rahmatuhu (abstract system of education), surely you would have been among the khosirun / losers.
2:65 And indeed you knew about those who i'tadau / transgressed from among you in the sabti / equilibrium of a peaceful active mind, and We said to them, "Be qiradatan / apes (that is, monkey mind for the transgression of a peaceful active mind), despised".